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Isaac

히브리어 יִצְחָק히브리어 יִשְׂחָק헬라어 Ἰσαάκ
G2464H3327H3446
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[Easton 한국어 번역] 웃음. (1) 이스라엘, 곧 열 지파의 왕국(암 7:9, 16). (2.) 아브라함이 사라에게서 낳은 유일한 아들. 그는 세 족장 가운데 가장 오래 살았다(창 21:1–3). 그는 난 지 팔 일 만에 할례를 받았으며(4–7절), 아마 두 살쯤 되었을 때 젖을 떼는 것과 관련하여 큰 잔치가 열렸다. 그의 생애에서 다음으로 기억할 만한 사건은 하나님께서 아브라함에게 모리아 땅의 한 산에서 그를 제물로 바치라고 명하신 일과 관련되어 있다(창 22장). (‘아브라함’ 참조.) 그가 사십 세였을 때 리브가가 그의 아내로 선택되었다(창 24장). 아버지가 죽어 장사된 뒤 그는 브엘라해로이에 거처를 정하였으며(25:7–11), 그곳에서 두 아들 에서와 야곱이 태어났다(21–26절). 그 가운데 맏아들이 그의 사랑을 더 받았던 듯하다(27, 28절). 흉년으로 말미암아(창 26:1) 이삭은 그랄로 갔다. 그곳에서 그는 아버지가 애굽에서(12:12–20), 또 그랄에서(20:2) 하였던 행동을 본받아, 자신과 리브가의 관계를 속였다. 블레셋 왕은 그가 사실을 둘러댄 것을 책망하였다. 블레셋 사람들의 땅에 얼마 동안 머문 뒤 그는 브엘세바로 돌아왔다. 그곳에서 하나님께서는 언약의 복을 그에게 새롭게 확증하셨으며, 아비멜렉은 그와 평화의 언약을 맺었다. 그의 생애에서 그다음 중요한 사건은 아들들을 축복한 일이었다(창 27:1). 그는 일백팔십 세에 “나이 많고 늙어” 마므레에서 죽었으며(35:27–29), 막벨라 굴에 장사되었다. 신약에서는 그가 아버지에 의하여 “드려진” 일(히 11:17; 약 2:21)과 그가 아들들을 축복한 일(히 11:20)이 언급된다. 그는 약속의 자녀로서 이스마엘과 대조된다(롬 9:7, 10; 갈 4:28; 히 11:18). 이삭은 “꾸밈없는 경건과 삶의 순결에서는 아버지를 닮았으나, 수동적이고 나약한 성품에서는 아버지와 대조된다. 이러한 성품은 적어도 부분적으로는 어머니와 아내와의 관계에서 비롯되었을 수 있다. 이스마엘과 하갈이 쫓겨난 뒤 이삭에게는 경쟁자가 없었다. 그는 사라의 장막 그늘에서 자랐으며, 어머니의 강하면서도 사랑에 찬 뜻에 늘 순종함으로써 여성적인 부드러움을 지니게 되었다.” 그의 삶은 매우 조용하고 별다른 사건이 없어서 “몇 마일의 범위 안에서” 보내졌다. 그는 “매우 순진하여 야곱의 확언을 의심하기보다는 야곱에게 속아 넘어갔으며, 매우 다정하여 어머니의 죽음을 여러 해 동안 뼈아픈 슬픔으로 간직하였다. 그는 매우 인내심이 많고 온유하여, 자기 사람들이 판 생수의 우물처럼 탐낼 만한 소유물보다도 이웃과의 평화를 더 소중히 여겼다. 그는 매우 훌륭하게 순종하여 자기 생명을 아버지의 처분에 맡겼으며, 하나님을 굳게 의지하여 평생 가장 큰 관심을 자기 족속에게 주어진 하나님의 약속을 존중하는 데 두었다.” 가이키의 『시간들』 등.
영문 원문·다른 사전 펼치기
[Easton] Laughter. (1) Israel, or the kingdom of the ten tribes (Amos 7:9, 16). (2.) The only son of Abraham by Sarah. He was the longest lived of the three patriarchs (Gen. 21:1-3). He was circumcised when eight days old (4-7); and when he was probably two years old a great feast was held in connection with his being weaned. The next memorable event in his life is that connected with the command of God given to Abraham to offer him up as a sacrifice on a mountain in the land of Moriah (Gen. 22). (See ABRAHAM.) When he was forty years of age Rebekah was chosen for his wife (Gen. 24). After the death and burial of his father he took up his residence at Beer-lahai-roi (25:7-11), where his two sons, Esau and Jacob, were born (21-26), the former of whom seems to have been his favourite son (27, 28). In consequence of a famine (Gen. 26:1) Isaac went to Gerar, where he practised deception as to his relation to Rebekah, imitating the conduct of his father in Egypt (12:12-20) and in Gerar (20:2). The Philistine king rebuked him for his prevarication. After sojourning for some time in the land of the Philistines, he returned to Beersheba, where God gave him fresh assurance of covenant blessing, and where Abimelech entered into a covenant of peace with him. The next chief event in his life was the blessing of his sons (Gen. 27:1). He died at Mamre, “being old and full of days” (35:27-29), one hundred and eighty years old, and was buried in the cave of Machpelah. In the New Testament reference is made to his having been “offered up” by his father (Heb. 11:17; James 2:21), and to his blessing his sons (Heb. 11:20). As the child of promise, he is contrasted with Ishmael (Rom. 9:7, 10; Gal. 4:28; Heb. 11:18). Isaac is “at once a counterpart of his father in simple devoutness and purity of life, and a contrast in his passive weakness of character, which in part, at least, may have sprung from his relations to his mother and wife. After the expulsion of Ishmael and Hagar, Isaac had no competitor, and grew up in the shade of Sarah’s tent, moulded into feminine softness by habitual submission to her strong, loving will.” His life was so quiet and uneventful that it was spent “within the circle of a few miles; so guileless that he let Jacob overreach him rather than disbelieve his assurance; so tender that his mother’s death was the poignant sorrow of years; so patient and gentle that peace with his neighbours was dearer than even such a coveted possession as a well of living water dug by his own men; so grandly obedient that he put his life at his father’s disposal; so firm in his reliance on God that his greatest concern through life was to honour the divine promise given to his race.”, Geikie’s Hours, etc. [Smith] (laughter), the son whom Sara bore to Abraham, in the hundredth year of his age, at Gerar. (B.C. 1897.) In his infancy he became the object of Ishmael’s jealousy; and in his youth the victim, in intention, of Abraham’s great sacrificial act of faith. When forty years old he married Rebekah his cousin, by whom, when he was sixty, he had two sons, Esau and Jacob. Driven by famine to Gerar, he acquired great wealth by his flocks but was repeatedly dispossessed by the Philistines of the wells which he sunk at convenient stations. After the deceit by which Jacob acquired his father’s blessing Isaac sent his son to seek a wife in Padan-aram; and all that we know of him during the last forty-three years of his life in that he saw that God, with a large and prosperous family, return to him at Hebron. (Genesis 36:27) before he died there, at the age of 180 years. He was buried by his two sons in the cave of Machpelah. In the New Testament reference is made to the offering of Isaac (Hebrews 11:17; James 2:21) and to his blessing his sons. (Hebrews 11:20) In (Galatians 4:28-31) he is contrasted with Ishmael. In reference to the offering up of Isaac by Abraham, the primary doctrine taught are those of sacrifice and substitution, as the means appointed by God for taking away sin; and, as co-ordinate with these, the need of the obedience of faith, on the part of man, to receive the benefit. (Hebrews 11:17) The animal which God provided and Abraham offered was in the whole history of sacrifice the recognized type of “the Lamb of God, that taketh away the sins of the world.” Isaac is the type of humanity itself, devoted to death for sin. [Hitchcock] laughter [Nave] –1. The miraculous son of Abraham Ge 17:15-19 ; 18:1-15 ; 21:1-8 ; Jos 24:3 ; 1Ch 1:28 ; Ga 4:28 ; Heb 11:11 .Ancestor of Jesus Mt 1:2 .Offered in sacrifice by his father Ge 22:1-19 ; Heb 11:17 ; Jas 2:21 .Is provided a wife from among his relatives Ge 24 ; 25:20 .Abrahamic covenant confirmed in Ge 26:2-5 ; 1Ch 16:15-19 .Lives in the south country at the well called Lahai-roi Ge 24:62 ; 25:11 .With Ishmael, buries his father in the cave of Machpelah Ge 25:9 .Esau and Jacob born to Ge 25:19-26 ; 1Ch 1:34 ; Jos 24:4 .Lives in Gerar Ge 26:7-11 .Prospers Ge 26:12-14 .Possesses large flocks and herds Ge 26:14 .Digs wells, and is defrauded of them by the herdsmen of Abimelech Ge 26:15 , 21 .Moves away to the valley of Gerar, afterward called Beer-sheba Ge 26:22-33 .His old age, last blessing upon his sons Ge 27:18-40 .Death and burial of Ge 35:27-29 ; 49:31 .His filial obedience Ge 22:9 .His peaceableness Ge 26:14-22 .Was a prophet Ge 27:28 , 29 , 38 , 40 ; Heb 11:20 .His devoutness Ge 24:63 ; 25:21 ; 26:25 ; Mt 8:11 ; Lu 13:28 .Prophecies concerning Ge 17:16-21 ; 18:10-14 ; 21:12 ; 26:2-5 , 24 ; Ex 32:13 ; 1Ch 16:16 ; Ro 9:7 –2. A designation of the ten tribes Am 7:9 [STEPBible TIPNR] A man living at the time of the Patriarchs, first mentioned at Gen.17.19) referred to as Isaac (יִצְחָק), or Isaac (יִשְׂחָק), or Isaac (Ἰσαάκ); a son of Abraham and Sarah; half-brother of: Ishmael, Zimran, Jokshan, Medan, Midian, Ishbak and Shuah; husband of Rebekah; father of Esau and Israel. [Theographic] The only son of Abraham by Sarah. He was the longest lived of the three patriarchs (Gen. 21:1-3). He was circumcised when eight days old (4-7); and when he was probably two years old a great feast was held in connection with his being weaned. The next memorable event in his life is that connected with the command of God given to Abraham to offer him up as a sacrifice on a mountain in the land of Moriah (Gen. 22). When he was forty years of age Rebekah was chosen for his wife (Gen. 24). After the death and burial of his father he took up his residence at Beer-lahai-roi (25:7-11), where his two sons, Esau and Jacob, were born (21-26), the former of whom seems to have been his favourite son (27, 28). In consequence of a famine (Gen. 26:1) Isaac went to Gerar, where he practised deception as to his relation to Rebekah, imitating the conduct of his father in Egypt (12:12-20) and in Gerar (20:2). The Philistine king rebuked him for his prevarication. After sojourning for some time in the land of the Philistines, he returned to Beersheba, where God gave him fresh assurance of covenant blessing, and where Abimelech entered into a covenant of peace with him. The next chief event in his life was the blessing of his sons (Gen. 27:1). He died at Mamre, “being old and full of days” (35:27-29), one hundred and eighty years old, and was buried in the cave of Machpelah. In the New Testament reference is made to his having been “offered up” by his father (Heb. 11:17; James 2:21), and to his blessing his sons (Heb. 11:20). As the child of promise, he is contrasted with Ishmael (Rom. 9:7, 10; Gal. 4:28; Heb. 11:18). Isaac is “at once a counterpart of his father in simple devoutness and purity of life, and a contrast in his passive weakness of character, which in part, at least, may have sprung from his relations to his mother and wife. After the expulsion of Ishmael and Hagar, Isaac had no competitor, and grew up in the shade of Sarah’s tent, moulded into feminine softness by habitual submission to her strong, loving will.” His life was so quiet and uneventful that it was spent “within the circle of a few miles; so guileless that he let Jacob overreach him rather than disbelieve his assurance; so tender that his mother’s death was the poignant sorrow of years; so patient and gentle that peace with his neighbours was dearer than even such a coveted possession as a well of living water dug by his own men; so grandly obedient that he put his life at his father’s disposal; so firm in his reliance on God that his greatest concern through life was to honour the divine promise given to his race.”, Geikie’s Hours, etc.

항목 출처: Theographic; Easton; Smith; Hitchcock; Nave; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0

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출처: Easton / Smith / Hitchcock · Nave · Theographic · STEPBible TIPNR · OpenBible.info · Strong’s · TSK. 통합 메타데이터·한국어 번역: CC BY-SA 4.0. 역사적 사전 원문은 공개 저작물이며 각 데이터 출처의 라이선스를 함께 적용합니다. 개역한글·KJV 본문. 지명 좌표는 고대 지명의 추정 위치입니다. 원어 단어·이름 연결: STEPBible.org / Tyndale House Cambridge, CC BY 4.0. Strong 번호의 앞 0·세분 접미사와 원문의 형태소 구분 기호를 정규화하고 개역한글 좌표에 맞췄습니다.

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