[Easton 한국어 번역]
말을 사랑하는 자. (1.) 열두 사도 가운데 한 사람으로, ‘안드레와 베드로와 한 동네’인 벳새다 출신이다(요 1:44). 예수께서 처음 그를 부르셨을 때 그는 기꺼이 응하였으며(43절), 곧바로 나다나엘도 예수께로 데려왔다(45, 46절). 그는 사도들 가운데 두드러진 위치에 있었던 것으로 보인다(마 10:3; 막 3:18; 요 6:5-7; 12:21, 22; 14:8, 9; 행 1:13). 그의 후반 생애에 관해서는 확실히 알려진 것이 없다. 그는 브루기아에서 전도하였으며 히에라볼리에서 죽음을 맞았다고 전해진다.
(2.) ‘일곱 사람’ 가운데 한 사람으로(행 6:5), ‘전도자’라고도 불린다(21:8, 9). 그는 스데반의 죽음으로 일어난 박해 때문에 ‘흩어진’ 사람들 가운데 한 사람이었다. 그는 먼저 사마리아로 가서 전도자로 수고하며 큰 성과를 거두었다(8:5-13). 그곳에 있는 동안 그는 예루살렘에서 가사로 내려가는 길을 따라 남쪽으로 가라는 하나님의 명령을 받았다. 이 두 성읍은 두 길로 연결되어 있었다. 빌립이 가도록 지시받은 길은 헤브론을 거쳐, 그곳에서 다시 사람이 거의 살지 않는 지역을 통과하는 길이었으므로 ‘광야’라고 불렸다. 그가 이 길을 가고 있을 때 한 병거가 뒤따라와 그를 따라잡았다. 그 안에는 에디오피아 사람, 곧 간다게 여왕의 내시 또는 고위 관리가 앉아 있었으며, 그는 바로 그때 이사야의 예언 가운데 한 부분을 읽고 있었다(53:6, 7). 아마도 칠십인역으로 읽고 있었을 것이다. 빌립은 그와 대화를 시작하여 이 구절들을 풀이하고 구주에 관한 기쁜 소식을 전하였다. 내시는 그 말씀을 받아 믿었으며 곧바로 세례를 받고, 그 후 ‘기쁘게 길을 갔다.’ 세례를 베푼 뒤 빌립은 즉시 성령께 이끌려 떠나갔으며, 내시는 더 이상 그를 보지 못하였다. 그 다음에 그는 아소도에서 나타났고, 그곳에서부터 전도 사역을 계속하며 가이사랴에 이르렀다. 그 후 약 20년 동안 그는 다시 언급되지 않다가, 바울과 그 일행이 예루살렘으로 가던 때에도 여전히 가이사랴에 있는 것으로 나타난다(행 21:8). 그 후 그는 마침내 역사의 기록에서 사라진다.
(3.) 세례 요한의 투옥과 관련해서만 언급되는 사람(마 14:3; 막 6:17; 눅 3:19). 그는 헤롯 대왕의 아들이며, 헤로디아의 첫 남편이자 살로메의 아버지였다. (헤롯 빌립 1세 참조.)
(4.) ‘이두래의 분봉왕’(눅 3:1). 헤롯 대왕의 아들이며 헤롯 안디바의 형제이다. 가이사랴 빌립보라는 성읍 이름의 일부는 그의 이름을 따서 지어졌다(마 16:13; 막 8:27). (헤롯 빌립 2세 참조.)
영문 원문·다른 사전 펼치기
[Easton]
Lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, “the city of Andrew and Peter” (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael also to Jesus (45, 46). He seems to have held a prominent place among the apostles (Matt. 10:3; Mark 3:18; John 6:5-7; 12:21, 22; 14:8, 9; Acts 1:13). Of his later life nothing is certainly known. He is said to have preached in Phrygia, and to have met his death at Hierapolis.
(2.) One of the “seven” (Acts 6:5), called also “the evangelist” (21:8, 9). He was one of those who were “scattered abroad” by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called “desert.” As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6, 7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then “went on his way rejoicing.” Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea (Acts 21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history.
(3.) Mentioned only in connection with the imprisonment of John the Baptist (Matt. 14:3; Mark 6:17; Luke 3:19). He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome. (See HEROD PHILIP I.)
(4.) The “tetrarch of Ituraea” (Luke 3:1); a son of Herod the Great, and brother of Herod Antipas. The city of Caesarea-Philippi was named partly after him (Matt. 16:13; Mark 8:27). (See HEROD PHILIP II.)
[Smith]
(lover of horses) the apostle was of Bethsaida, the city of Andrew and Peter, (John 1:44) and apparently was among the Galilean peasants of that district who flocked to hear the preaching of the Baptist. The manner in which St. John speaks of him indicates a previous friendship with the sons of Jona and Zebedee, and a consequent participation in their messianic hopes. The close union of the two in John 6 and 12 suggests that he may have owed to Andrew the first tidings that the hope had been fulfilled. The statement that Jesus found him (John 1:43) implies a previous seeking. In the lists of the twelve apostles, in the Synoptic Gospel, his name is as uniformly at the head of the second group of four as the name of Peter is at that of the first, (Matthew 10:3; Mark 5:18; Luke 6:14) and the facts recorded by St. John give the reason of this priority. Philip apparently was among the first company of disciples who were with the Lord at the commencement of his ministry at the marriage at Cana, on his first appearance as a prophet in Jerusalem, John 2. The first three Gospels tell us nothing more of him individually. St.John with his characteristic fullness of personal reminiscences, records a few significant utterances. (John 6:5-9; 12:20-22; 14:8) No other fact connected with the name of Philip is recorded in the Gospels. He is among the company of disciples at Jerusalem after the ascension (Acts 1:13) and on the day of Pentecost. After this all is uncertain and apocryphal, According tradition he preached in Phrygia, and died at Hierapolis.
[Hitchcock]
warlike; a lover of horses
[Nave]
–1. The brother of Herod Antipas and the husband of Herodias Mt 14:3 ; Mr 6:17 ; Lu 3:19
–2. Tetrarch of Iturea Lu 3:1
–3. One of the seven servants (Greek: diakonos) Ac 6:5
.Successfully preaches in Samaria Ac 8:4-14
.Expounds the Scriptures to the Ethiopian eunuch whom he immerses Ac 8:27-38
.Caught away by the Spirit to Azotus, preaches in the cities,
and goes to Caesarea Ac 8:39 , 40
.Lives at Caesarea, and entertains Paul Ac 21:8
.Has four daughters (prophetesses) Ac 21:9 , 10
–4. One of the twelve apostles Mt 10:3 ; Mr 3:18 ; Lu
6:14 ; Ac 1:13
.Call of Joh 1:43
.Brings Nathanael to Jesus Joh 1:45-50
.Assists in caring for the multitude whom Jesus miraculously feeds Joh 6:5-7
.Brings certain Greeks to Jesus who desire to see him Joh 12:20-22
.Asks Jesus to show the Father Joh 14:8-13
[STEPBible TIPNR]
Herod Philip I living at the time of the New Testament, first mentioned at Mat.14.3)
referred to as Philip (Φίλιππος);
son of Herod 'the Great';
a brother of Ethnarch Herod Archelaus, Herod Antipas I and Herod Philip II;
husband of Herodias;
father of Salome.
[Theographic]
One of the “seven” (Acts 6:5), called also “the evangelist” (21:8, 9). He was one of those who were “scattered abroad” by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called “desert.” As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6, 7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then “went on his way rejoicing.” Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea (Acts 21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history.
항목 출처: Theographic; Easton; Smith; Hitchcock; Nave; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0
