마가

Mark

주제

[Easton 한국어 번역] 복음서 기자. ‘마가라 하는 요한’(행 12:12, 25). 마가(마르쿠스, 골 4:10 등)는 그의 로마식 이름으로, 점차 그의 유대식 이름인 요한을 대신하게 되었다. 사도행전 13:5, 13에서는 요한으로, 15:39과 디모데후서 4:11 등에서는 마가로 불린다. 그는 상당한 재력과 영향력이 있었던 것으로 보이는 여인 마리아의 아들이며, 아마도 어머니가 살던 예루살렘에서 태어났을 것이다(행 12:12). 그의 아버지에 대해서는 알려진 것이 전혀 없다. 그는 바나바의 사촌이었다(골 4:10). 베드로가 감옥에서 풀려난 뒤 ‘여러 사람이 모여 기도하고 있는’ 것을 발견한 곳이 그의 어머니의 집이었다. 베드로가 그를 자기 ‘아들’이라고 부르는 것으로 보아(벧전 5:13), 아마도 그는 이곳에서 베드로를 통하여 회심하였을 것이다. 마가복음 14:51, 52에 언급된 ‘한 청년’은 아마 마가 자신이었을 것이다. 그는 사도행전 12:25에 처음 언급된다. 그는 바울과 바나바의 첫 번째 여행(주후 약 47년)에 그들의 ‘수종자’로 동행하였으나, 밤빌리아의 버가에 이르렀을 때 어떤 이유로 되돌아갔다(행 12:25; 13:13). 삼 년 후 바울이 마가를 데리고 가려 하지 않았기 때문에 바울과 바나바 사이에 ‘심한 다툼’이 일어났다(15:36-40). 그러나 그는 결국 사도와 화해하였음이 분명하다. 바울이 로마에서 처음 투옥되었을 때 그와 함께 있었기 때문이다(골 4:10; 몬 1:24). 그 후 그는 바벨론에서 베드로와 함께 있었다(벧전 5:13). 그곳은 당시와 그 후 수 세기 동안 유대 학문의 주요 중심지 가운데 하나였다. 바울이 두 번째 투옥 중에 디모데에게 편지를 썼을 때, 그는 에베소에서 디모데와 함께 있었다(딤후 4:11). 그 후 그는 기록에서 사라진다.

영문 원문·다른 사전 펼치기

[Easton] The evangelist; “John whose surname was Mark” (Acts 12:12, 25). Mark (Marcus, Col. 4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in Acts 13:5, 13, and Mark in 15:39, 2 Tim. 4:11, etc. He was the son of Mary, a woman apparently of some means and influence, and was probably born in Jerusalem, where his mother resided (Acts 12:12). Of his father we know nothing. He was cousin of Barnabas (Col. 4:10). It was in his mother’s house that Peter found “many gathered together praying” when he was released from prison; and it is probable that it was here that he was converted by Peter, who calls him his “son” (1 Pet. 5:13). It is probable that the “young man” spoken of in Mark 14:51, 52 was Mark himself. He is first mentioned in Acts 12:25. He went with Paul and Barnabas on their first journey (about A.D. 47) as their “minister,” but from some cause turned back when they reached Perga in Pamphylia (Acts 12:25; 13:13). Three years afterwards a “sharp contention” arose between Paul and Barnabas (15:36-40), because Paul would not take Mark with him. He, however, was evidently at length reconciled to the apostle, for he was with him in his first imprisonment at Rome (Col. 4:10; Philemon 1:24). At a later period he was with Peter in Babylon (1 Pet. 5:13), then, and for some centuries afterwards, one of the chief seats of Jewish learning; and he was with Timothy in Ephesus when Paul wrote him during his second imprisonment (2 Tim. 4:11). He then disappears from view. [Smith] one of the evangelists, and probable author of the Gospel bearing his name. (Marcus was his Latin surname. His Jewish name was John, which is the same as Johanan (the grace of God). We can almost trace the steps whereby the former became his prevalent name in the Church. “John, whose surname was Mark” in (Acts 12:12,25; 15:37) becomes “John” alone in (Acts 13:5,13) “Mark” in (Acts 15:39) and thenceforward there is no change. (Colossians 4:10); Phlm 1:24; 2Tim 4:11 The evangelist was the son of a certain Mary, a Jewish matron of some position who dwelt in Jerusalem, (Acts 12:12) and was probably born of a Hellenistic family in that city. Of his father we know nothing; but we do know that the future evangelist was cousin of Barnabas of Cyprus, the great friend of St. Paul. His mother would seem to have been intimately acquainted with St. Peter, and it was to her house, as to a familiar home, that the apostle repaired, A.D. 44, after his deliverance from prison (Acts 12:12) This fact accounts for St. Mark’s intimate acquaintance with that apostle, to whom also he probably owed his conversion, for St. Peter calls him his son. (1 Peter 5:13) We hear Of him for the first time in Acts 15:25 where we find him accompanying and Barnabas on their return from Jerusalem to Antioch, A.D. 45. He next comes before us on the occasion of the earliest missionary journey of the same apostles, A.D. 48, when he joined them as their “minister.” (Acts 13:8) With them he visited Cyprus; but at Perga in Pamphylia, (Acts 13:13) when they were about to enter upon the more arduous part of their mission, he left them, and, for some unexplained reason, returned to Jerusalem to his mother and his home. Notwithstanding this, we find him at Paul’s side during that apostle’s first imprisonment at Rome, A.D. 61-63, and he Is acknowledged by him as one of his few fellow laborers who had been a “comfort” to him during the weary hours of his imprisonment. (Colossians 4:10,11); Phle 1:24 We next have traces of him in (1 Peter 5:13) “The church that is in Babylon ... saluteth you, and so doth Marcus my son.” From this we infer that he joined his spiritual father, the great friend of his mother, at Babylon, then and for same hundred years afterward one of the chief seats of Jewish culture. From Babylon he would seem to have returned to Asia Minor; for during his second imprisonment A.D. 68 St. Paul, writing to Timothy charges him to bring Mark with him to me, on the ground that he was “profitable to him For the ministry.” (2 Timothy 4:11) From this point we gain no further information from the New Testament respecting the evangelist. It is most probable, however that he did join the apostle at Rome whither also St. Peter would seem to have proceeded, and suffered martyrdom with St. Paul. After the death of these two great pillars of the Church; ecclesiastical tradition affirms that St. Mark visited Egypt, founded the church of Alexandria, and died by martyrdom.—Condensed from Cambridge Bible for Schools.—ED.) [Hitchcock] same as Marcus [Nave] –A nephew of Barnabas Col 4:10 –A disciple of Jesus Ac 12:12 , 25 ; 13:5 , 13 –Paul and Barnabas contend concerning Ac 15:36-39 –A convert of Peter 1Pe 5:13 –Fellow-worker with Paul at Rome Col 4:10 , 11 ; 2Ti 4:11 ; Phm 1 :24

항목 출처: Easton; Smith; Hitchcock; Nave · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0