바나바

Barnabas

헬라어 Βαρνάβας헬라어 Ἰωσήφ헬라어 Ἰωσῆς

인물 남성

다른 표기: Joseph,NA,Joses,TR

[Easton 한국어 번역] 위로의 아들. 레위인 요셉의 별명이다(행 4:36). 그의 이름은 안디옥 교회의 선지자들과 교사들의 명단에서 맨 먼저 나온다(13:1). 누가는 그를 ‘착한 사람’이라고 말한다(11:24). 그는 레위 지파에 속한 유대인 부모에게서 태어났다. 구브로 출신으로, 그곳에 소유한 밭이 있었는데 이를 팔았다(행 4:36, 37). 그의 외모는 위엄 있고 당당하였을 것으로 추정된다(행 14:11, 12). 바울이 회심한 뒤 예루살렘으로 돌아왔을 때, 바나바는 그를 데리고 사도들에게 가서 소개하였다(9:27). 그들은 아마 가말리엘의 문하에서 함께 공부한 동료였을 것이다. 안디옥 교회가 번성하자 예루살렘의 사도들과 형제들은 그곳의 활동을 감독하도록 바나바를 보냈다. 그는 사역이 매우 광범위하고 중대함을 알고, 자신을 도울 사울을 찾으러 다소로 갔다. 사울은 그와 함께 안디옥으로 돌아와 꼬박 한 해 동안 함께 수고하였다(행 11:25, 26). 이 기간이 끝날 무렵, 두 사람은 안디옥 교회가 예루살렘의 가난한 형제들을 위하여 모은 구제금을 가지고 예루살렘으로 보냄을 받았다(11:28-30). 그들은 요한 마가를 데리고 돌아온 지 얼마 되지 않아 이방 세계를 위한 선교사로 임명되었으며, 이 직무를 수행하며 구브로와 소아시아의 주요 성읍 몇 곳을 방문하였다(행 13:14). 첫 번째 선교 여행을 마치고 안디옥으로 돌아온 뒤, 그들은 이방인과 교회의 관계에 관하여 예루살렘 교회와 의논하기 위해 다시 그곳으로 보냄을 받았다(행 15:2; 갈 2:1). 이 문제가 해결되자 그들은 이방인을 교회에 받아들이는 규범이 될 공의회의 결정을 가지고 다시 안디옥으로 돌아왔다. 두 번째 선교 여행을 떠나려 할 때, 요한 마가를 다시 데려가는 것이 적절한지를 놓고 사울과 바나바 사이에 다툼이 일어났다. 이 다툼은 두 사람이 서로 다른 길로 떠나는 것으로 끝났다. 사울은 실라를 동행자로 삼아 수리아와 길리기아를 두루 다녔고, 바나바는 조카 요한 마가를 데리고 구브로를 방문하였다(행 15:36-41). 누가는 사도행전에서 바나바를 더 이상 언급하지 않는다.

영문 원문·다른 사전 펼치기

[Easton] Son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a “good man” (11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Acts 4:36, 37), which he sold. His personal appearance is supposed to have been dignified and commanding (Acts 14:11, 12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (9:27). They had probably been companions as students in the school of Gamaliel. The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Acts 11:25, 26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Acts 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Acts 15:2: Gal. 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church. When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Acts 15:36-41). Barnabas is not again mentioned by Luke in the Acts. [Smith] (son of consolation or comfort) a name given by the apostles, (Acts 4:36) to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In (Acts 9:27) we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem, (Acts 11:19-26) and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles. (Acts 26:17) He brought him to Antioch, and was sent with him to Jerusalem. (Acts 11:30) On their return, they were ordained by the church for the missionary work, (Acts 13:2) and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in (Acts 13:14) Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem. (Acts 15:1,36) Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century. [Hitchcock] son of the prophet, or of consolation [Nave] –Also called JOSES –A prophet Ac 13:1 –An apostle Ac 14:14 –A Levite who gave his possessions to be owned in common with other disciples Ac 4:36 , 37 –Brings him to the apostles Ac 9:25-27 –Accompanies Paul to Jerusalem Ac 11:30 –Returns with Paul to Antioch (of Syria) Ac 12:25 –Goes with Paul to Seleucia Ac 13 –Goes with Paul to Iconium Ac 14:1-7 –Called Jupiter (Zeus) Ac 14:12-18 –Goes to Derbe Ac 14:20 –Is sent as an emissary to Jerusalem Ac 15 ; Ga 2:1-9 –Disaffected toward Paul Ac 15:36-39 –Is reconciled to Paul 1Co 9:6 –Piety of Ac 11:24 –Devotion of, to Jesus Ac 15:26 [STEPBible TIPNR] A man living at the time of the New Testament, first mentioned at Act.4.36) referred to as Barnabas (Βαρνάβας), or Joseph (Ἰωσήφ), or Joses (Ἰωσῆς); his mother was Mary ; a brother of Mary. [Theographic] Son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a “good man” (11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Acts 4:36, 37), which he sold. His personal appearance is supposed to have been dignified and commanding (Acts 14:11, 12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (9:27). They had probably been companions as students in the school of Gamaliel. The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Acts 11:25, 26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Acts 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Acts 15:2: Gal. 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church. When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Acts 15:36-41). Barnabas is not again mentioned by Luke in the Acts.

항목 출처: Theographic; Easton; Smith; Hitchcock; Nave; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0