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Altar

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[Easton 한국어 번역] 히브리어 미즈베아흐(mizbe’ah)는 ‘죽이다’를 뜻하는 말에서 유래하며, 제물을 드리는 흙 구조물(출 20:24)이나 다듬지 않은 돌로 만든 구조물(출 20:25)을 가리킨다. 제단은 일반적으로 눈에 잘 띄는 곳에 세워졌다(창 22:9; 겔 6:3; 왕하 23:12; 16:4; 23:8; 행 14:13). 히브리서 13:10에서는 이 말이 그 위에 드려지는 제물, 곧 그리스도께서 드리신 제물을 가리키는 데 사용된다. 바울은 아덴에 세워진 많은 제단 가운데 ‘알지 못하는 신에게’라는 글이 새겨진 제단 하나를 발견하였다(행 17:23). 더 정확히 말하면 ‘어떤 알지 못하는 신에게’라는 뜻이다. 이 글을 새긴 이유는 이제 정확히 알아낼 수 없다. 그것은 사도에게 ‘아덴 사람들’에게 복음을 선포할 기회를 주었다. 성경에서 우리가 처음 읽게 되는 제단은 노아가 세운 것이다(창 8:20). 아브라함(창 12:7; 13:4; 22:9), 이삭(창 26:25), 야곱(창 33:20; 35:1, 3), 모세(출 17:15, ‘여호와 닛시’)도 제단을 세웠다. 성막에는 두 제단이 세워졌으며, 후에는 성전에도 그러하였다. (1.) 번제단(출 30:28). ‘놋단’(출 39:39), ‘여호와의 상’(말 1:7)이라고도 불린다. 성막에 세워진 이 제단은 출애굽기 27:1-8에 묘사되어 있다. 그것은 속이 빈 정사각형 구조물로, 길이와 너비가 각각 오 규빗이고 높이는 삼 규빗이었다. 조각목으로 만들고 놋판을 입혔다. 그 모서리들은 ‘뿔’로 장식되었다(출 29:12; 레 4:18). 출애굽기 27:3에는 제단에 딸린 여러 기구들이 열거되어 있다. 그것들은 놋으로 만들었다. (삼상 2:13, 14; 레 16:12; 민 16:6, 7 참조.) 솔로몬의 성전에 있던 제단은 크기가 더 컸으며(대하 4:1. 왕상 8:22, 64; 9:25 참조), 돌이나 흙으로 만든 구조물을 온통 놋으로 덮은 것이었다. 이 제단은 아사에 의해 중수되었다(대하 15:8). 아하스가 그것을 옮겼으며(왕하 16:14), 히스기야가 그것을 ‘깨끗하게’ 하였고 그의 통치 후반기에 다시 세웠다. 마침내 바벨론인들이 그것을 부수어 가져갔다(렘 52:17). 포로 생활에서 돌아온 뒤, 그것은 전에 서 있던 바로 그 자리에 다시 세워졌다(스 3:3, 6). (마카베오상 4:47 참조.) 안티오쿠스 에피파네스가 예루살렘을 약탈하였을 때 번제단은 탈취되었다. 다시 헤롯이 제단을 세웠으며, 그것은 로마인들이 예루살렘을 멸망시킬 때까지(주후 70년) 그 자리에 남아 있었다. 제단 위의 불은 꺼지지 않도록 해야 했다(레 6:9). 옛 성전 터를 차지하고 있는 오마르 회교 사원의 큰 돔 바로 아래에는 천연 암반이 거칠게 돌출되어 있다. 가장 긴 부분은 약 60피트이고 가장 넓은 부분은 약 50피트이며, 가장 높은 부분은 주변 바닥보다 약 4피트 솟아 있다. 이 바위는 솔로몬의 성전을 지을 때 그대로 남겨 둔 것으로 보인다. 이곳은 아마도 번제단이 있던 자리였을 가능성이 매우 크다. 이 바위 아래에는 동굴이 있는데, 아마 아라우나의 타작마당에 딸린 곡식 저장소였을 수도 있다(대상 21:22). (2.) 분향단(출 30:1-10). ‘금단’(출 39:38; 민 4:11)이라고도 불리며, 성소 안 ‘증거궤 위에 있는 장 앞에’ 놓여 있었다. 이 제단에서는 놋단에서 가져온 불로 향품을 끊임없이 태웠다. 아침과 저녁의 예식은 대제사장이 이 제단에 향을 드리는 것으로 시작되었다. 향을 태우는 것은 기도의 예표였다(시 141:2; 계 5:8; 8:3, 4). 이 제단은 옮길 수 있는 작은 상으로, 조각목으로 만들고 금을 입혔다(출 37:25, 26). 길이와 너비가 각각 일 규빗이고 높이는 이 규빗이었다. 솔로몬의 성전에 있던 제단도 크기는 비슷하였으나, 백향목으로 만들고(왕상 6:20; 7:48) 금을 입혔다. 에스겔 41:22에서는 그것을 ‘나무 제단’이라고 부른다. (출 30:1-6 참조.) 포로 생활 이후에 세운 성전에는 이 제단이 복구되었다. 안티오쿠스 에피파네스가 그것을 가져갔으나, 후에 유다 마카베오가 다시 복구하였다(마카베오상 1:23; 4:49). 예루살렘이 멸망할 때 디도가 가져간 전리품 가운데 분향단은 보이지 않으며, 히브리서 9장에도 그것에 대한 언급이 없다. 사가랴가 섬기고 있을 때 천사가 그에게 나타난 곳은 바로 이 제단이었다(눅 1:11). 하늘 성전에 나타나는 제단은 이것뿐이다(사 6:6; 계 8:3, 4).
영문 원문·다른 사전 펼치기
[Easton] (Heb. mizbe’ah, from a word meaning “to slay”), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places (Gen. 22:9; Ezek. 6:3; 2 Kings 23:12; 16:4; 23:8; Acts 14:13). The word is used in Heb. 13:10 for the sacrifice offered upon it—the sacrifice Christ offered. Paul found among the many altars erected in Athens one bearing the inscription, “To the unknown God” (Acts 17:23), or rather “to an [i.e., some] unknown God.” The reason for this inscription cannot now be accurately determined. It afforded the apostle the occasion of proclaiming the gospel to the “men of Athens.” The first altar we read of is that erected by Noah (Gen. 8:20). Altars were erected by Abraham (Gen. 12:7; 13:4; 22:9), by Isaac (Gen. 26:25), by Jacob (33:20; 35:1, 3), and by Moses (Ex. 17:15, “Jehovah-nissi”). In the tabernacle, and afterwards in the temple, two altars were erected. (1.) The altar of burnt offering (Ex. 30:28), called also the “brasen altar” (Ex. 39:39) and “the table of the Lord” (Mal. 1:7). This altar, as erected in the tabernacle, is described in Ex. 27:1-8. It was a hollow square, 5 cubits in length and in breadth, and 3 cubits in height. It was made of shittim wood, and was overlaid with plates of brass. Its corners were ornamented with “horns” (Ex. 29:12; Lev. 4:18). In Ex. 27:3 the various utensils appertaining to the altar are enumerated. They were made of brass. (Comp. 1 Sam. 2:13, 14; Lev. 16:12; Num. 16:6, 7.) In Solomon’s temple the altar was of larger dimensions (2 Chr. 4:1. Comp. 1 Kings 8:22, 64; 9:25), and was made wholly of brass, covering a structure of stone or earth. This altar was renewed by Asa (2 Chr. 15:8). It was removed by Ahaz (2 Kings 16:14), and “cleansed” by Hezekiah, in the latter part of whose reign it was rebuilt. It was finally broken up and carried away by the Babylonians (Jer. 52:17). After the return from captivity it was re-erected (Ezra 3:3, 6) on the same place where it had formerly stood. (Comp. 1 Macc. 4:47.) When Antiochus Epiphanes pillaged Jerusalem the altar of burnt offering was taken away. Again the altar was erected by Herod, and remained in its place till the destruction of Jerusalem by the Romans (70 A.D.). The fire on the altar was not permitted to go out (Lev. 6:9). In the Mosque of Omar, immediately underneath the great dome, which occupies the site of the old temple, there is a rough projection of the natural rock, of about 60 feet in its extreme length, and 50 in its greatest breadth, and in its highest part about 4 feet above the general pavement. This rock seems to have been left intact when Solomon’s temple was built. It was in all probability the site of the altar of burnt offering. Underneath this rock is a cave, which may probably have been the granary of Araunah’s threshing-floor (1 Chr. 21:22). (2.) The altar of incense (Ex. 30:1-10), called also “the golden altar” (39:38; Num. 4:11), stood in the holy place “before the vail that is by the ark of the testimony.” On this altar sweet spices were continually burned with fire taken from the brazen altar. The morning and the evening services were commenced by the high priest offering incense on this altar. The burning of the incense was a type of prayer (Ps. 141:2; Rev. 5:8; 8:3, 4). This altar was a small movable table, made of acacia wood overlaid with gold (Ex. 37:25, 26). It was 1 cubit in length and breadth, and 2 cubits in height. In Solomon’s temple the altar was similar in size, but was made of cedar-wood (1 Kings 6:20; 7:48) overlaid with gold. In Ezek. 41:22 it is called “the altar of wood.” (Comp. Ex. 30:1-6.) In the temple built after the Exile the altar was restored. Antiochus Epiphanes took it away, but it was afterwards restored by Judas Maccabaeus (1 Macc. 1:23; 4:49). Among the trophies carried away by Titus on the destruction of Jerusalem the altar of incense is not found, nor is any mention made of it in Heb. 9. It was at this altar Zacharias ministered when an angel appeared to him (Luke 1:11). It is the only altar which appears in the heavenly temple (Isa. 6:6; Rev. 8:3, 4). [Smith] The first altar of which we have any account is that built by Noah when he left the ark. (Genesis 8:20) In the early times altars were usually built in certain spots hallowed by religious associations, e.g., where God appeared. (Genesis 12:7; 13:18; 26:25; 35:1) Though generally erected for the offering of sacrifice, in some instances they appear to have been only memorials. (Genesis 12:7; Exodus 17:15,16) Altars were most probably originally made of earth. The law of Moses allowed them to be made of either earth or unhewn stones. (Exodus 20:24,25) I. The Altar of Burnt Offering . It differed in construction at different times. (1) In the tabernacle, (Exodus 27:1) ff.; Exod 38:1 ff., it was comparatively small and portable. In shape it was square. It as five cubits in length, the same in breadth, and three cubits high. It was made of planks of shittim (or acacia) wood overlaid with brass. The interior was hollow. (Exodus 27:8) At the four corners were four projections called horns made, like the altar itself, of shittim wood overlaid with brass, (Exodus 27:2) and to them the victim was bound when about to be sacrificed. (Psalms 118:27) Round the altar, midway between the top and bottom, ran a projecting ledge, on which perhaps the priest stood when officiating. To the outer edge of this, again, a grating or network of brass was affixed, and reached to the bottom of the altar. At the four corners of the network were four brazen rings, into which were inserted the staves by which the altar was carried. These staves were of the same material as the altar itself. As the priests were forbidden to ascend the altar by steps, (Exodus 20:26) it has been conjectured that a slope of earth led gradually up to the ledge from which they officiated. The place of the altar was at the door of the tabernacle of the congregation.)” (Exodus 40:29) (2) In Solomon’s temple the altar was considerably larger in its dimensions. It differed too in the material of which it was made, being entirely of brass. (1 Kings 8:64; 2 Chronicles 7:7) It had no grating, and instead of a single gradual slope, the ascent to it was probably made by three successive platforms, to each of which it has been supposed that steps led. The altar erected by Herod in front of the temple was 15 cubits in height and 50 cubits in length and breadth. According to (Leviticus 6:12,13) a perpetual fire was to be kept burning on the altar. II. The Altar of Incense, called also the golden altar to distinguish it from the altar of burnt offering which was called the brazen altar. (Exodus 38:30) (a) That in the tabernacle was made of acacia wood, overlaid with pure gold. In shape it was square, being a cubit in length and breadth and two cubits in height. Like the altar of burnt offering it had horns at the four corners, which were of one piece with the rest of the altar. This altar stood in the holy place, “before the vail that is by the ark of the testimony.” (Exodus 30:6; 40:5) (b) The altar of Solomon’s temple was similar, (1 Kings 7:48; 1 Chronicles 28:18) but was made of cedar overlaid with gold. III. Other Altars . In (Acts 17:23) reference is made to an alter to an unknown God. There were several altars in Athens with this inscription, erected during the time of a plague. Since they knew not what god was offended and required to be propitiated. [Nave] –Built by Noah Ge 8:2 –Built by Abraham Ge 12:7 , 8 ; 13:18 ; 22:9 –Built by Isaac Ge 26:25 –Built by Jacob Ge 33:20 ; 35:1-7 –Built by Moses Ex 17:15 ; 24:4 –Built by Balaam Nu 23:1 , 14 , 29 –Built by Joshua De 27:4-7 ; Jos 8:30-32 –Built by the Reubenites and Gadites Jos 22:10 , 34 –Built by Gideon Jud 6:26 , 27 –Built by Samuel 1Sa 7:17 –Built by Saul 1Sa 14:35 –Built by David 2Sa 24:18 , 19 –Built by Elijah 1Ki 18:31 , 32 –Mosaic commandments prescribing the construction of Ex 20:24-26 ; De 27:5-7 ; Jos 8:30 , 31 –See Eze 43:13 –Used in idolatrous worship Jud 6:25 ; 1Ki 12:32 ; 16:32 ; 18:26 ; 2Ki 16:10 ; 23:12 , 15 ; Isa 27:9 ; 65:3 ; Ho 8:11 ; Ac 17:23 –OF BURNT OFFERINGS .Called BRAZEN ALTAR Ex 39:39 ; 1Ki 8:64 .Called ALTAR OF GOD Ps 43:4 .Called ALTAR OF THE LORD Mal 2:13 –IN THE TABERNACLE .Pattern of Ex 27:1-8 .Constructed by Bezaleel Ex 38:1-7 ; with 37:1 .Location of Ex 40:6 , 29 ; Eze 8:16 ; Mt 23:35 .Furniture of Ex 27:3-7 ; 38:3-7 ; 1Sa 2:13 , 14 .Horns of Ex 27:2 .Uses of the horns Ps 118:27 .How sanctified Ex 29:36 , 37 , 44 ; 30:26-28 ; 40:10 ; Le 8:10 , 11 ; Nu 7 .See Eze 43:18-27 .See BLOOD .Sanctified everything that touched it Ex 29:37 ; 30:29 ; Mt 23:18 , 19 .A place of refuge Ex 21:14 ; 1Ki 1:50 ; 2:28 –IN SOLOMON’S TEMPLE .Description of 2Ch 4:1 .Renewed by Asa 2Ch 15:8 .Removed by Ahaz, and one of idolatrous fashion substituted 2Ki 16:14-17 .Cleansed by Hezekiah 2Ch 29:18-24 .Repaired by Manasseh 2Ch 33:16 .Furniture of, taken to Babylon 2Ki 25:14 .IN SECOND TEMPLE Ezr 3:1-6 .EZEKIEL’S VISION OF Eze 43:13-27 .See TABERNACLE .See TEMPLE –OF INCENSE .Called the GOLDEN ALTAR Ex 39:38 ; Nu 4:11 .ALTAR OF SWEET INCENSE Le 4:7 .ALTAR BEFORE THE LORD Le 16:18 .Pattern of Ex 30:1-5 .Constructed Ex 37:25-28 .Location of Ex 30:6 ; 40:5 , 26 .A cover made for, of the censers of Korah Nu 16:36-40 .Uses of Ex 30:7-10 , 26 , 27 ; 40:27 ; Le 4:7 , 18 ; 8:15 ; 9:9 ; 16:12 , 18 .How prepared for carrying Nu 4:4-15 .Carried by Kohathites Nu 3:27-31 .In Solomon’s temple 1Ki 6:19 , 20 ; 7:48 ; 1Ch 28:18 .Seen in John’s vision Re 8:3 ; 9:13

항목 출처: Easton; Smith; Nave · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0

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STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

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출처: Easton / Smith / Hitchcock · Nave · Theographic · STEPBible TIPNR · OpenBible.info · Strong’s · TSK. 통합 메타데이터·한국어 번역: CC BY-SA 4.0. 역사적 사전 원문은 공개 저작물이며 각 데이터 출처의 라이선스를 함께 적용합니다. 개역한글·KJV 본문. 지명 좌표는 고대 지명의 추정 위치입니다. 원어 단어·이름 연결: STEPBible.org / Tyndale House Cambridge, CC BY 4.0. Strong 번호의 앞 0·세분 접미사와 원문의 형태소 구분 기호를 정규화하고 개역한글 좌표에 맞췄습니다.

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