한나

Hannah

히브리어 חַנָּה

인물 여성

[Easton 한국어 번역] 호의, 은혜. 레위 사람 엘가나의 아내들 가운데 한 사람이며 사무엘의 어머니이다(삼상 1–2장). 그의 집은 라마다임소빔에 있었으며, 해마다 그곳에서 실로로 가곤 하였다. 실로에는 여호수아가 세운 성막이 있었고, 그는 율법에 따라 그곳에서 제사를 드리는 일에 참여하였다(출 23:15; 34:18; 신 16:16). 아마 유월절 때였을 것이다(출 13:10 비교). 이러한 “매년”의 방문 가운데 한 번은 브닌나가 자신에게 한 행동 때문에 마음이 괴로워 혼자 나가, 성소에서 여호와 앞에 무릎을 꿇고 소리 없이 기도하였다. 성소 입구에 앉아 있던 대제사장 엘리는 그를 보고 어떤 여자인지 잘못 판단하여 그의 행동을 심하게 꾸짖었다(삼상 1:14–16). 그러나 그의 설명을 들은 뒤에는 모욕적인 비난을 거두고 “평안히 가라 이스라엘의 하나님이 너의 기도하여 구한 것을 허락하시기를 원하노라”라고 말하였다. 어쩌면 한나는 마노아의 아내 이야기를 알고 있었을지도 모른다. 그 후 엘가나와 그의 가족은 조용한 집으로 돌아갔고, 다음 유월절이 오기 전에 한나는 아들을 낳았다. 그는 여호와의 선하심을 감사히 기억하여 그 이름을 사무엘, 곧 “하나님께서 들으신 자”라 하였다. 아이가 젖을 뗀 뒤, 아마 세 살 무렵에, 한나는 그를 데리고 실로의 여호와의 집으로 가서 늙은 제사장 엘리에게 말하였다. “나의 주여 나는 여기서 나의 주 당신 곁에 서서 여호와께 기도하던 여자라. 이 아이를 위하여 내가 기도하였더니 여호와께서 나의 구하여 기도한 바를 허락하신지라. 그러므로 나도 그를 여호와께 드리되 그의 평생을 여호와께 드리나이다”(삼상 1:27, 28, 영어 개역 성경). 그때 그의 마음속 기쁨은 그 놀라운 예언적 노래로 터져 나왔다(2:1–10; 눅 1:46–55 비교). 이 노래에는 메시아를 그 이름으로 지칭한 최초의 표현이 들어 있다(삼상 2:10, “기름 부음을 받은 자” = “메시아”). 이리하여 사무엘과 그의 부모는 헤어졌다. 그는 “여호와 앞에서” 섬기도록 실로에 남겨졌다. 해마다 그들이 실로에 올라갈 때면 한나는 떨어져 있는 아이에게 “작은 겉옷”을 가져다주었다(히브리어 메일. 대제사장이 입는 에봇의 “받침 겉옷”을 가리키는 데 쓰이는 말이다. 출 28:31). 이는 제사장의 옷, 곧 길게 내려오는 겉옷으로(대상 15:27), 성막에서 섬길 때 입는 것이었다(삼상 2:19; 15:27; 욥 2:12). “아이 사무엘은 여호와 앞에서 자라니라.” 사무엘을 낳은 뒤 한나는 아들 셋과 딸 둘을 두었다.

영문 원문·다른 사전 펼치기

[Easton] Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law (Ex. 23:15; 34:18; Deut. 16:16), probably at the feast of the Passover (comp. Ex. 13:10). On occasion of one of these “yearly” visits, being grieved by reason of Peninnah’s conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct (1 Sam. 1:14-16). After hearing her explanation he retracted his injurious charge and said to her, “Go in peace: and the God of Israel grant thee thy petition.” Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord’s goodness, she called Samuel, i.e., “heard of God.” After the child was weaned (probably in his third year) she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, “Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord” (1 Sam. 1:27, 28, R.V.). Her gladness of heart then found vent in that remarkable prophetic song (2:1-10; comp. Luke 1:46-55) which contains the first designation of the Messiah under that name (1 Sam. 2:10, “Annointed” = “Messiah”). And so Samuel and his parents parted. He was left at Shiloh to minister “before the Lord.” And each year, when they came up to Shiloh, Hannah brought to her absent child “a little coat” (Heb. meil, a term used to denote the “robe” of the ephod worn by the high priest, Ex. 28:31), a priestly robe, a long upper tunic (1 Chr. 15:27), in which to minister in the tabernacle (1 Sam. 2:19; 15:27; Job 2:12). “And the child Samuel grew before the Lord.” After Samuel, Hannah had three sons and two daughters. [Smith] (grace), one of the wives of Elkanah, and mother of Samuel. 1Sam 1,2 (B.C. 1141.) A hymn of thanks giving for the birth of her son is in the highest order of prophetic poetry, its resemblance to that of the Virgin Mary comp. (1 Samuel 2:1-10) with Luke 1:46-55 See also (Psalms 113:1) ... has been noticed. [Hitchcock] gracious; merciful; he that gives [Nave] –(The mother of Samuel) –Her trials and prayer, and promise 1Sa 1:1-18 –Samuel born to, dedicated him to God, leaves him at the temple 1Sa 1:19-28 –Her hymn of praise 1Sa 2:1-10 –Visits Samuel at the temple from year to year 1Sa 2:18 , 19 –Children of 1Sa 2:20 , 21 [STEPBible TIPNR] A woman living at the time of United Monarchy, first mentioned at 1Sa.1.2) only referred to as Hannah (חַנָּה); wife of Elkanah; mother of Samuel. [Theographic] Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law (Ex. 23:15; 34:18; Deut. 16:16), probably at the feast of the Passover (comp. Ex. 13:10). On occasion of one of these “yearly” visits, being grieved by reason of Peninnah’s conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct (1 Sam. 1:14-16). After hearing her explanation he retracted his injurious charge and said to her, “Go in peace: and the God of Israel grant thee thy petition.” Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord’s goodness, she called Samuel, i.e., “heard of God.” After the child was weaned (probably in his third year) she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, “Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord” (1 Sam. 1:27, 28, R.V.). Her gladness of heart then found vent in that remarkable prophetic song (2:1-10; comp. Luke 1:46-55) which contains the first designation of the Messiah under that name (1 Sam. 2:10, “Annointed” = “Messiah”). And so Samuel and his parents parted. He was left at Shiloh to minister “before the Lord.” And each year, when they came up to Shiloh, Hannah brought to her absent child “a little coat” (Heb. meil, a term used to denote the “robe” of the ephod worn by the high priest, Ex. 28:31), a priestly robe, a long upper tunic (1 Chr. 15:27), in which to minister in the tabernacle (1 Sam. 2:19; 15:27; Job 2:12). “And the child Samuel grew before the Lord.” After Samuel, Hannah had three sons and two daughters.

항목 출처: Theographic; Easton; Smith; Hitchcock; Nave; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0