유다

Judas

헬라어 Ἰούδας헬라어 Βαρσαβᾶς헬라어 Λεββαῖος헬라어 Θαδδαῖος헬라어 Ἰσκαριώτης, Ἰσκαριώθ

인물 남성

다른 표기: Barsabbas,Barsabas,Lebbeus,TR,[ ],NA,Thaddaeus,Thaddeus,Iscariot

[Easton 한국어 번역] 유다(Judah)의 헬라어형. (1.) 족장 유다(마 1:2, 3). (2.) 시몬의 아들(요 6:71; 13:2, 26). 가룟이라는 별칭을 가졌는데, 이는 그리욧 사람이라는 뜻이다(수 15:25). 공관복음, 곧 처음 세 복음서에 나오는 사도 명단에서 그의 이름은 언제나 맨 끝에 있다. 그의 본성에 있던 악은 아마도 점차 드러나 마침내 ‘사단이 그 속에 들어가게’ 되었고(요 13:27), 그는 우리 주를 배반하였다(18:3). 그 후 그는 ‘심히 통곡하며’ 자기 죄를 인정하고, 불의의 대가로 받은 돈을 성소 바닥에 내던진 뒤 ‘물러가서 스스로 목매어 죽었다’(마 27:5). 그는 죄책 가운데 멸망하였으며 ‘제 곳으로 갔다’(행 1:25). 그가 ‘몸이 곤두박질하여 배가 터져 창자가 다 흘러나왔다’는 사도행전 1:18의 진술은 마태복음 27:5의 진술과 조금도 모순되지 않는다. 이 자살자는 먼저, 어쩌면 힌놈 골짜기 위에서 목을 매었고, ‘밧줄이 끊어지거나 그가 매달린 나뭇가지가 부러져 얼굴부터 곤두박질하여 떨어졌으며, 아래쪽 바위 바닥에 부딪혀 몸이 으스러지고 찢어졌다.’ 그러한 사람이 왜 사도로 선택되었는지 우리는 알지 못한다. 그러나 ‘예수께서 자기를 팔 자가 누구인지 처음부터 아셨다’고 기록되어 있다(요 6:64). 유다로 하여금 자기 선생을 배반하게 한 동기가 무엇이었는가 하는 질문에도 만족스러운 대답을 할 수 없다. ‘제시되어 온 여러 동기 가운데 어느 하나만을 그를 움직인 단순한 원인으로 지목하려고 애쓸 필요는 없다. 범죄는 대개 범죄자의 마음속을 어지러운 격렬함으로 휩쓸고 지나가는 수많은 동기가 낳은 결과이다.’ (3.) 다메섹의 한 유대인(행 9:11). 아나니아는 그의 집으로 보냄을 받았다. 그 집이 있던 ‘직가’라는 거리는 오늘날의 ‘시장 거리’와 동일한 곳으로 여겨지며, 그곳에는 지금도 이른바 ‘유다의 집’이라고 가리켜 보이는 곳이 있다. (4.) 바사바라는 별칭을 가진 그리스도인 교사. 그는 공의회의 결정을 가지고 바울 및 바나바와 함께 예루살렘에서 안디옥으로 파송되었다(행 15:22, 27, 32). 그는 ‘선지자’였으며 ‘형제 중에 인도자’였다.

영문 원문·다른 사전 펼치기

[Easton] The Graecized form of Judah. (1.) The patriarch (Matt. 1:2, 3). (2.) Son of Simon (John 6:71; 13:2, 26), surnamed Iscariot, i.e., a man of Kerioth (Josh. 15:25). His name is uniformly the last in the list of the apostles, as given in the synoptic (i.e., the first three) Gospels. The evil of his nature probably gradually unfolded itself till “Satan entered into him” (John 13:27), and he betrayed our Lord (18:3). Afterwards he owned his sin with “an exceeding bitter cry,” and cast the money he had received as the wages of his iniquity down on the floor of the sanctuary, and “departed and went and hanged himself” (Matt. 27:5). He perished in his guilt, and “went unto his own place” (Acts 1:25). The statement in Acts 1:18 that he “fell headlong and burst asunder in the midst, and all his bowels gushed out,” is in no way contrary to that in Matt. 27:5. The sucide first hanged himself, perhaps over the valley of Hinnom, “and the rope giving way, or the branch to which he hung breaking, he fell down headlong on his face, and was crushed and mangled on the rocky pavement below.” Why such a man was chosen to be an apostle we know not, but it is written that “Jesus knew from the beginning who should betray him” (John 6:64). Nor can any answer be satisfactorily given to the question as to the motives that led Judas to betray his Master. “Of the motives that have been assigned we need not care to fix on any one as that which simply led him on. Crime is, for the most part, the result of a hundred motives rushing with bewildering fury through the mind of the criminal.” (3.) A Jew of Damascus (Acts 9:11), to whose house Ananias was sent. The street called “Straight” in which it was situated is identified with the modern “street of bazaars,” where is still pointed out the so-called “house of Judas.” (4.) A Christian teacher, surnamed Barsabas. He was sent from Jerusalem to Antioch along with Paul and Barnabas with the decision of the council (Acts 15:22, 27, 32). He was a “prophet” and a “chief man among the brethren.” [Smith] surnamed Barsabas, a leading member of the apostolic church at Jerusalem, (Acts 15:22) endued with the gift of prophesy, ver. (Acts 15:32) chosen with Silas to accompany Paul and Barnabas as delegates to the church at Antioch. (A.D. 47.) Later, Judas went back to Jerusalem. the Greek form of the Hebrew name Judah, occurring in the LXX, and the New Testament. The patriarch Judah. (Matthew 1:2,3) A man residing at Damascus, in “the street which is called Straight,” in whose house Saul of Tarsus lodged after his miraculous conversion. (Acts 9:11) [Hitchcock] Jude, same as Judah [STEPBible TIPNR] An apostle living at the time of the New Testament, first mentioned at Mat.10.4) referred to as Judas (Ἰούδας), or Iscariot (Ἰσκαριώτης, Ἰσκαριώθ); a son of Simon. [Theographic] Son of Simon (John 6:71; 13:2, 26), surnamed Iscariot, i.e., a man of Kerioth (Josh. 15:25). His name is uniformly the last in the list of the apostles, as given in the synoptic (i.e., the first three) Gospels. The evil of his nature probably gradually unfolded itself till “Satan entered into him” (John 13:27), and he betrayed our Lord (18:3). Afterwards he owned his sin with “an exceeding bitter cry,” and cast the money he had received as the wages of his iniquity down on the floor of the sanctuary, and “departed and went and hanged himself” (Matt. 27:5). He perished in his guilt, and “went unto his own place” (Acts 1:25). The statement in Acts 1:18 that he “fell headlong and burst asunder in the midst, and all his bowels gushed out,” is in no way contrary to that in Matt. 27:5. The sucide first hanged himself, perhaps over the valley of Hinnom, “and the rope giving way, or the branch to which he hung breaking, he fell down headlong on his face, and was crushed and mangled on the rocky pavement below.” Why such a man was chosen to be an apostle we know not, but it is written that “Jesus knew from the beginning who should betray him” (John 6:64). Nor can any answer be satisfactorily given to the question as to the motives that led Judas to betray his Master. “Of the motives that have been assigned we need not care to fix on any one as that which simply led him on. Crime is, for the most part, the result of a hundred motives rushing with bewildering fury through the mind of the criminal.”

항목 출처: Theographic; Easton; Smith; Hitchcock; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0