아브라함
Abraham
인물 남성다른 표기: 아브람,Abram
[Easton 한국어 번역]
‘무리의 아버지’라는 뜻이다. 데라의 아들로, 약속의 상속자였으므로 형들인 나홀과 하란보다 먼저 이름이 기록되어 있다(창 11:27). 아브람은 칠십 세까지 고국 갈대아에서 친족들 가운데 거주하였다. 그 후 그는 아버지와 가족과 집안사람들을 데리고 그때까지 살던 우르 성을 떠나, 북쪽으로 약 300마일 떨어진 하란으로 가서 십오 년 동안 거주하였다. 그가 이주한 까닭은 하나님의 부르심 때문이었다(행 7:2-4). 구약성경에는 이 첫 번째 부르심에 대한 언급이 없으나, 창세기 12장에 그것이 암시되어 있다. 그들이 하란에 머무는 동안 데라는 이백오 세에 죽었다. 이제 아브람은 하나님의 약속을 수반하는 두 번째이자 더욱 분명한 부르심을 받았다(창 12:1, 2). 이에 그는 조카 롯을 데리고 “갈 바를 알지 못하고” 길을 떠났다(히 11:8). 그는 자신을 부르신 이의 인도하심을 전적으로 신뢰하였다.
아브람은 이제 아마도 천 명가량 되는 큰 집안을 거느리고 이동하는 생활을 시작하여 장막에 거하였다. 그는 가나안 땅의 얍복 골짜기를 따라 지나가다가, 북쪽의 에발과 남쪽의 그리심 사이에 있는 모레의 골짜기, 곧 상수리나무 숲에 자리한 세겜에 처음 진을 쳤다(창 12:6). 여기서 그는 “내가 너로 큰 민족을 이루고” 등의 위대한 약속을 받았다(창 12:2, 3, 7). 이 약속은 현세적인 복뿐 아니라 영적인 복도 포함하였다. 그것은 오래전에 그 오심이 예고된 위대한 구원자의 조상으로 그가 택함을 받았음을 뜻하였다(창 3:15). 그 후 얼마 지나지 않아, 언급되지 않은 어떤 이유로 그는 장막을 옮겨 당시 루스라고 불리던 벧엘과 아이 사이의 산지로 갔다. 이 두 성읍은 약 2마일 떨어져 있었으며, 그는 그곳에서 “여호와”께 단을 쌓았다. 그는 다시 히브리인들이 네겝이라고 부르는 팔레스타인 남부 지역으로 옮겨 갔으며, 마침내 기근 때문에 애굽으로 내려갈 수밖에 없었다. 이 일은 당시 애굽인들을 예속시키고 있던 셈족 계통의 힉소스 시대에 일어났다. 여기서 아브람이 속임수를 써서 바로의 책망을 받는 사건이 일어났다(창 12:18). 사래는 그에게 돌아왔으며, 바로는 그에게 많은 선물을 주고 그 나라를 떠나라고 권하였다. 그는 떠날 때보다 더 부유해져서 가나안으로 돌아왔으며, “육축과 은금이 풍부하였더라”(창 12:8; 13:2. 시 105:13, 14 비교). 그 후 일행은 모두 북쪽으로 이동하여 전에 머물렀던 벧엘 근처로 돌아왔다. 여기서 물과 목초지를 두고 롯의 목자들과 아브람의 목자들 사이에 다툼이 일어났다. 아브람은 너그럽게 롯에게 목초지를 먼저 선택하게 하였다(고전 6:7 비교). 롯은 소돔이 자리한, 물이 넉넉한 평지를 택하여 그곳으로 옮겨 갔다. 이리하여 숙부와 조카가 갈라졌다. 이 일이 있은 직후 아브람은 이미 받은 약속이 거듭 주어짐으로 위로를 받았으며, 그 후 헤브론에 있는 마므레의 평지, 곧 “상수리나무 숲”으로 옮겨 갔다. 그는 마침내 이곳에 정착하여 “마므레의 상수리나무”라고 불리던 유명한 상수리나무 또는 테레빈나무 아래에 장막을 쳤다(창 13:18). 이곳은 그가 그 땅에서 머문 세 번째 거처였다.
이보다 약 십사 년 전, 아브람이 아직 갈대아에 있을 때 엘람 왕 그돌라오멜이 팔레스타인을 침공하여, 롯이 옮겨 간 평지의 다섯 성읍으로 하여금 자신에게 조공을 바치게 하였다. 이 성읍들의 주민들은 그 조공을 무거운 짐으로 여겼고, 십이 년 후에 반역하였다. 이로 말미암아 그들은 그돌라오멜의 보복을 당하게 되었는데, 그는 다른 네 왕과 동맹을 맺고 있었다. 그는 온 땅을 유린하고 성읍들을 약탈하였으며 주민들을 노예로 끌고 갔다. 이처럼 끌려간 사람들 가운데 롯도 있었다. 조카에게 닥친 재난의 소식을 들은 아브람은 즉시 자기 집안에서 무장한 사람 삼백십팔 명을 모았으며, 아모리 족장들인 마므레와 아넬과 에스골의 가세를 받아 그돌라오멜을 추격하여 요단의 수원 근처에서 따라잡았다. 그들은 그의 군대를 공격하여 패주시켰으며, 안티레바논 산맥을 넘어 다메섹 근처 호바까지 추격한 뒤, 빼앗겼던 모든 물품을 되찾아 돌아왔다. 그들이 살렘, 곧 예루살렘을 거쳐 돌아올 때, 그곳의 왕 멜기세덱이 먹을 것을 가지고 나와 그들을 맞았다. 아브람은 그가 지극히 높으신 하나님의 제사장임을 인정하여 그에게 전리품의 십분의 일을 드렸다(창 14:18-20).
최근에 발견된 한 점토판은 아므라벨(창 14:1)의 조부가 다스리던 때의 것으로, 거기에 나오는 증인 중 한 사람은 “아비라무의 아들인 아모리 사람”이라고 불린다. 아비라무는 곧 아브람이다.
마므레에 있는 집으로 돌아온 뒤, 하나님께서 이미 그에게 주신 약속들이 거듭 주어지고 확대되었다(창 13:14). “여호와의 말씀”이—이 표현은 여기서 처음 나온다—“그에게 임하였다”(15:1). 그는 이제 자신에게서 나올 민족 앞에 놓인 장래를 더욱 잘 이해하게 되었다. 당시 칠십오 세였던 사래는 조급한 마음에, 자기의 애굽 여종 하갈을 첩으로 취하도록 아브람을 설득하였다. 어떤 아이가 태어나든 자기 자녀로 여기려는 뜻이었다. 이에 이스마엘이 이처럼 양육되었고, 이 약속들의 상속자로 여겨졌다(창 16장). 이스마엘이 십삼 세였을 때, 하나님께서는 자신의 은혜로운 뜻을 다시 더욱 명백하고 충분하게 계시하셨다. 그리고 그 뜻이 확실히 이루어질 표로 족장의 이름을 아브람에서 아브라함으로 바꾸셨으며(창 17:4, 5), 언약의 표로 할례 의식을 제정하셨다. 그때 이 언약의 약속들을 상속할 자는 사래의 아들이 될 것이라고 선포되었다. 사래는 당시 구십 세였으나, 그 아들의 이름을 이삭이라 하라는 지시가 주어졌다. 동시에 그 약속들을 기념하여 사래의 이름이 사라로 바뀌었다. 하나님께서 이처럼 자신의 뜻을 계시하신 그 기념할 만한 날에, 아브라함과 그의 아들 이스마엘과 그의 집에 속한 모든 남자가 할례를 받았다(창 17장). 그로부터 석 달 후, 아브라함은 장막 문에 앉아 있다가 세 사람이 다가오는 것을 보았다. 그들은 그가 베푼 환대를 받아들여 상수리나무 아래에 앉아서 아브라함과 사라가 마련한 음식을 먹었다. 세 방문객 가운데 한 분은 바로 주님이셨고, 나머지 둘은 사람의 모습으로 나타난 천사들이었다. 주께서는 이때 사라를 통하여 아들을 주시겠다는 약속을 새롭게 하셨으며, 사라는 믿지 않은 일로 책망을 받았다. 아브라함은 그들이 길을 떠날 때 세 사람을 배웅하였다. 두 천사는 소돔을 향해 나아갔고, 주께서는 뒤에 남아 아브라함과 말씀하시면서 그 죄악된 성읍에 곧 닥칠 멸망을 그에게 알리셨다. 족장은 멸망할 운명에 놓인 그 성읍을 위하여 간절히 중보하였다. 그러나 그 성읍을 보존할 근거가 될 의인 열 명조차 그 안에서 발견되지 않았으므로, 예고된 멸망이 그곳에 닥쳤다. 다음 날 이른 아침, 아브라함은 그 성읍을 태우는 불의 연기가 “옹기점 연기”처럼 솟아오르는 것을 보았다(창 19:1-28).
마므레에서 십오 년을 거주한 뒤, 아브라함은 남쪽으로 옮겨 가서 그랄 근처 블레셋 사람들 가운데 장막을 쳤다. 여기서 그가 아비멜렉 왕과의 관계에서 진실을 얼버무린 안타까운 사건이 일어났다(창 20장). (아비멜렉 항목 참조.) 이 사건 직후 족장은 그랄 근방을 떠나 비옥한 골짜기를 따라 약 25마일 내려가 브엘세바로 옮겨 갔다. 아마도 이곳에서 이삭이 태어났을 것이며, 그때 아브라함은 백 세였다. 이제 사라와 하갈 사이에 질투가 생겼는데, 하갈의 아들 이스마엘은 더 이상 아브라함의 상속자로 여겨질 수 없었다. 사라는 하갈과 그 아들을 모두 내보내야 한다고 주장하였다. 아브라함에게는 힘겨운 시련이었지만, 그 일은 실행되었다(창 21:12). (하갈; 이스마엘 항목 참조.)
이 시점에서 족장의 역사에는 아마도 이십오 년가량의 공백이 있다. 평안하고 행복했던 이 세월은 브엘세바에서 보냈다. 다음으로 그가 등장할 때, 모든 약속의 상속자인 이삭을 데리고 모리아의 한 산으로 가서 제물로 드리라는 명령이 갑자기 그에게 임함으로써 그의 믿음이 혹독한 시험을 받는다. 그의 믿음은 그 시험을 견뎌 냈다(히 11:17-19). 그는 주저 없이 순종하는 마음으로 그 명령을 실행하러 나아갔다. 아들을 단 위에 올려놓고 죽이려는 바로 그때, 여호와의 사자가 그의 들어 올린 손을 멈추게 하였으며, 그는 가까운 수풀에 뿔이 걸린 숫양 한 마리를 붙잡아 아들 대신 드렸다. 이 일로 말미암아 그곳은 여호와이레, 곧 “여호와께서 준비하시리라”라고 불리게 되었다. 아브라함에게 주신 약속들이 다시 확증되었으며, 이것이 기록상 하나님께서 족장에게 하신 마지막 말씀이었다. 그는 아들과 함께 산에서 내려와 브엘세바에 있는 집으로 돌아갔으며(창 22:19), 거기서 몇 년 동안 거주한 뒤 북쪽 헤브론으로 옮겨 갔다.
그로부터 몇 년 후 사라는 헤브론에서 일백이십칠 세에 죽었다. 아브라함은 이제 필요한 매장지를 마련하기 위하여 헷 사람 에브론에게서 그 소유인 막벨라 굴을 샀으며(창 23장), 그곳에 사라를 장사하였다. 그가 다음으로 마음을 쓴 일은 이삭의 아내를 구하는 것이었다. 이를 위하여 그는 청지기 엘리에셀을 자기 형제 나홀과 그 가족이 살던 하란으로 보냈다(창 11:31; 행 7:2에서는 카란이라고도 표기됨). 그 결과 나홀의 아들 브두엘의 딸 리브가가 이삭의 아내가 되었다(창 24장). 그 후 아브라함 자신도 그두라를 아내로 맞았으며, 그두라는 여섯 아들의 어머니가 되었다. 그 후손들은 뒤에 “동방 사람들”로 알려졌고(삿 6:3), 나중에는 “사라센인들”로 알려졌다. 마침내 그의 모든 방랑이 끝났다. 가나안 땅에 처음 들어온 지 백 년 후인 일백칠십오 세에 그는 죽었으며, 막벨라에 있는 오래된 가족 묘지에 장사되었다(창 25:7-10).
아브라함의 역사는 고대 세계에 넓고 깊은 인상을 남겼으며, 거의 모든 동방 민족의 종교 전승에는 이 역사에 대한 언급이 엮여 있다. 그는 “하나님의 벗”(약 2:23), “믿음이 있는 아브라함”(갈 3:9), “우리 모든 사람의 조상”(롬 4:16)이라고 불린다.
영문 원문·다른 사전 펼치기
[Easton]
Father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God (Acts 7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in Gen. 12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Gen. 12:1, 2); whereupon he took his departure, taking his nephew Lot with him, “not knowing whither he went” (Heb. 11:8). He trusted implicitly to the guidance of Him who had called him.
Abram now, with a large household of probably a thousand souls, entered on a migratory life, and dwelt in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem (Gen. 12:6), in the vale or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, “I will make of thee a great nation,” etc. (Gen. 12:2, 3, 7). This promise comprehended not only temporal but also spiritual blessings. It implied that he was the chosen ancestor of the great Deliverer whose coming had been long ago predicted (Gen. 3:15). Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to “Jehovah.” He again moved into the southern tract of Palestine, called by the Hebrews the Negeb; and was at length, on account of a famine, compelled to go down into Egypt. This took place in the time of the Hyksos, a Semitic race which now held the Egyptians in bondage. Here occurred that case of deception on the part of Abram which exposed him to the rebuke of Pharaoh (Gen. 12:18). Sarai was restored to him; and Pharaoh loaded him with presents, recommending him to withdraw from the country. He returned to Canaan richer than when he left it, “in cattle, in silver, and in gold” (Gen. 12:8; 13:2. Comp. Ps. 105:13, 14). The whole party then moved northward, and returned to their previous station near Bethel. Here disputes arose between Lot’s shepherds and those of Abram about water and pasturage. Abram generously gave Lot his choice of the pasture-ground. (Comp. 1 Cor. 6:7.) He chose the well-watered plain in which Sodom was situated, and removed thither; and thus the uncle and nephew were separated. Immediately after this Abram was cheered by a repetition of the promises already made to him, and then removed to the plain or “oak-grove” of Mamre, which is in Hebron. He finally settled here, pitching his tent under a famous oak or terebinth tree, called “the oak of Mamre” (Gen. 13:18). This was his third resting-place in the land.
Some fourteen years before this, while Abram was still in Chaldea, Palestine had been invaded by Chedorlaomer, King of Elam, who brought under tribute to him the five cities in the plain to which Lot had removed. This tribute was felt by the inhabitants of these cities to be a heavy burden, and after twelve years they revolted. This brought upon them the vengeance of Chedorlaomer, who had in league with him four other kings. He ravaged the whole country, plundering the towns, and carrying the inhabitants away as slaves. Among those thus treated was Lot. Hearing of the disaster that had fallen on his nephew, Abram immediately gathered from his own household a band of 318 armed men, and being joined by the Amoritish chiefs Mamre, Aner, and Eshcol, he pursued after Chedorlaomer, and overtook him near the springs of the Jordan. They attacked and routed his army, and pursued it over the range of Anti-Libanus as far as to Hobah, near Damascus, and then returned, bringing back all the spoils that had been carried away. Returning by way of Salem, i.e., Jerusalem, the king of that place, Melchizedek, came forth to meet them with refreshments. To him Abram presented a tenth of the spoils, in recognition of his character as a priest of the most high God (Gen. 14:18-20).
In a recently-discovered tablet, dated in the reign of the grandfather of Amraphel (Gen. 14:1), one of the witnesses is called “the Amorite, the son of Abiramu,” or Abram.
Having returned to his home at Mamre, the promises already made to him by God were repeated and enlarged (Gen. 13:14). “The word of the Lord” (an expression occurring here for the first time) “came to him” (15:1). He now understood better the future that lay before the nation that was to spring from him. Sarai, now seventy-five years old, in her impatience, persuaded Abram to take Hagar, her Egyptian maid, as a concubine, intending that whatever child might be born should be reckoned as her own. Ishmael was accordingly thus brought up, and was regarded as the heir of these promises (Gen. 16). When Ishmael was thirteen years old, God again revealed yet more explicitly and fully his gracious purpose; and in token of the sure fulfilment of that purpose the patriarch’s name was now changed from Abram to Abraham (Gen. 17:4, 5), and the rite of circumcision was instituted as a sign of the covenant. It was then announced that the heir to these covenant promises would be the son of Sarai, though she was now ninety years old; and it was directed that his name should be Isaac. At the same time, in commemoration of the promises, Sarai’s name was changed to Sarah. On that memorable day of God’s thus revealing his design, Abraham and his son Ishmael and all the males of his house were circumcised (Gen. 17). Three months after this, as Abraham sat in his tent door, he saw three men approaching. They accepted his proffered hospitality, and, seated under an oak-tree, partook of the fare which Abraham and Sarah provided. One of the three visitants was none other than the Lord, and the other two were angels in the guise of men. The Lord renewed on this occasion his promise of a son by Sarah, who was rebuked for her unbelief. Abraham accompanied the three as they proceeded on their journey. The two angels went on toward Sodom; while the Lord tarried behind and talked with Abraham, making known to him the destruction that was about to fall on that guilty city. The patriarch interceded earnestly in behalf of the doomed city. But as not even ten righteous persons were found in it, for whose sake the city would have been spared, the threatened destruction fell upon it; and early next morning Abraham saw the smoke of the fire that consumed it as the “smoke of a furnace” (Gen. 19:1-28).
After fifteen years’ residence at Mamre, Abraham moved southward, and pitched his tent among the Philistines, near to Gerar. Here occurred that sad instance of prevarication on his part in his relation to Abimelech the King (Gen. 20). (See ABIMELECH.) Soon after this event, the patriarch left the vicinity of Gerar, and moved down the fertile valley about 25 miles to Beer-sheba. It was probably here that Isaac was born, Abraham being now an hundred years old. A feeling of jealousy now arose between Sarah and Hagar, whose son, Ishmael, was no longer to be regarded as Abraham’s heir. Sarah insisted that both Hagar and her son should be sent away. This was done, although it was a hard trial to Abraham (Gen. 21:12). (See HAGAR; ISHMAEL.)
At this point there is a blank in the patriarch’s history of perhaps twenty-five years. These years of peace and happiness were spent at Beer-sheba. The next time we see him his faith is put to a severe test by the command that suddenly came to him to go and offer up Isaac, the heir of all the promises, as a sacrifice on one of the mountains of Moriah. His faith stood the test (Heb. 11:17-19). He proceeded in a spirit of unhesitating obedience to carry out the command; and when about to slay his son, whom he had laid on the altar, his uplifted hand was arrested by the angel of Jehovah, and a ram, which was entangled in a thicket near at hand, was seized and offered in his stead. From this circumstance that place was called Jehovah-jireh, i.e., “The Lord will provide.” The promises made to Abraham were again confirmed (and this was the last recorded word of God to the patriarch); and he descended the mount with his son, and returned to his home at Beer-sheba (Gen. 22:19), where he resided for some years, and then moved northward to Hebron.
Some years after this Sarah died at Hebron, being 127 years old. Abraham acquired now the needful possession of a burying-place, the cave of Machpelah, by purchase from the owner of it, Ephron the Hittite (Gen. 23); and there he buried Sarah. His next care was to provide a wife for Isaac, and for this purpose he sent his steward, Eliezer, to Haran (or Charran, Acts 7:2), where his brother Nahor and his family resided (Gen. 11:31). The result was that Rebekah, the daughter of Nahor’s son Bethuel, became the wife of Isaac (Gen. 24). Abraham then himself took to wife Keturah, who became the mother of six sons, whose descendants were afterwards known as the “children of the east” (Judg. 6:3), and later as “Saracens.” At length all his wanderings came to an end. At the age of 175 years, 100 years after he had first entered the land of Canaan, he died, and was buried in the old family burying-place at Machpelah (Gen. 25:7-10).
The history of Abraham made a wide and deep impression on the ancient world, and references to it are interwoven in the religious traditions of almost all Eastern nations. He is called “the friend of God” (James 2:23), “faithful Abraham” (Gal. 3:9), “the father of us all” (Rom. 4:16).
[Smith]
(father of a multitude) was the son of Terah, and founder of the great Hebrew nation. (B.C. 1996-1822.) His family, a branch of the descendants of Shem, was settled in Ur of the Chaldees, beyond the Euphrates, where Abraham was born. Terah had two other sons, Nahor and Haran. Haran died before his father in Ur of the Chaldees, leaving a son, Lot; and Terah, taking with him Abram, with Sarai his wife and his grandson Lot, emigrated to Haran in Mesopotamia, where he died. On the death of his father, Abram, then in the 75th year of his age, with Sarai and Lot, pursued his course to the land of Canaan, whither he was directed by divine command, (Genesis 12:5) when he received the general promise that he should become the founder of a great nation, and that all the families of the earth should be blessed in him. He passed through the heart of the country by the great highway to Shechem, and pitched his tent beneath the terebinth of Moreh. (Genesis 12:6) Here he received in vision from Jehovah the further revelation that this was the land which his descendants should inherit. (Genesis 12:7) The next halting-place of the wanderer was on a mountain between Bethel and Ai, (Genesis 12:8) but the country was suffering from famine, and Abram journeyed still southward to the rich cornlands of Egypt. There, fearing that the great beauty of Sarai might tempt the powerful monarch of Egypt and expose his own life to peril, he arranged that Sarai should represent herself as his sister, which her actual relationship to him, as probably the daughter of his brother Haran, allowed her to do with some semblance of truth. But her beauty was reported to the king, and she was taken into the royal harem. The deception was discovered, and Pharaoh with some indignation dismissed Abram from the country. (Genesis 12:10-20) He left Egypt with great possessions, and, accompanied by Lot, returned by the south of Palestine to his former encampment between Bethel and Ai. The increased wealth of the two kinsmen was the ultimate cause of their separation. Lot chose the fertile plain of the Jordan near Sodom, while Abram pitched his tent among the groves of Mamre, close to Hebron. (Genesis 13:1) ... Lot with his family and possessions having been carried away captive by Chedorlaomer king of Elam, who had invaded Sodom, Abram pursued the conquerors and utterly routed them not far from Damascus. The captives and plunder were all recovered, and Abram was greeted on his return by the king of Sodom, and by Melchizedek king of Salem, priest of the most high God, who mysteriously appears upon the scene to bless the patriarch and receive from him a tenth of the spoil. (Genesis 14:1) ... After this the thrice-repeated promise that his descendants should become a mighty nation and possess the land in which he was a stranger was confirmed with all the solemnity of a religious ceremony. (Genesis 15:1) ... Ten years had passed since he had left his father’s house, and the fulfillment of the promise was apparently more distant than at first. At the suggestion of Sarai, who despaired of having children of her own, he took as his concubine Hagar, her Egyptian main, who bore him Ishmael in the 86th year of his age. (Genesis 16:1) ... [Hagar; Ishmael] But this was not the accomplishment of the promise. Thirteen years elapsed, during which Abram still dwelt in Hebron, when the covenant was renewed, and the rite of circumcision established as its sign. This most important crisis in Abram’s life, when he was 99 years old, is marked by the significant change of his name to Abraham, “father of a multitude;” while his wife’s from Sarai became Sarah. The promise that Sarah should have a son was repeated in the remarkable scene described in ch. 18. Three men stood before Abraham as he sat in his tent door in the heat of the day. The patriarch, with true Eastern hospitality, welcomed the strangers, and bade them rest and refresh themselves. The meal ended, they foretold the birth of Isaac, and went on their way to Sodom. Abraham accompanied them, and is represented as an interlocutor in a dialogue with Jehovah, in which he pleaded in vain to avert the vengeance threatened to the devoted cities of the plain. (Genesis 18:17-33) In remarkable contrast with Abraham’s firm faith with regard to the magnificent fortunes of his posterity stand the incident which occurred during his temporary residence among the Philistines in Gerar, whither he had for some cause removed after the destruction of Sodom. It was almost a repetition of what took place in Egypt a few years before. At length Isaac, the long-looked for child, was born. Sarah’s jealousy aroused by the mockery of Ishmael at the “great banquet” which Abram made to celebrate the weaning of her son, (Genesis 21:9) demanded that, with his mother Hagar, he should be driven out. (Genesis 21:10) But the severest trial of his faith was yet to come. For a long period the history is almost silent. At length he receives the strange command to take Isaac, his only son, and offer him for a burnt offering at an appointed place Abraham hesitated not to obey. His faith, hitherto unshaken, supported him in this final trial, “accounting that God was able to raise up his son, even from the dead, from whence also he received him in a figure.” (Hebrews 11:19) The sacrifice was stayed by the angel of Jehovah, the promise of spiritual blessing made for the first time, and Abraham with his son returned to Beersheba, and for a time dwelt there. (Genesis 22:1) ... But we find him after a few years in his original residence at Hebron, for there Sarah died, (Genesis 23:2) and was buried in the cave of Machpelah. The remaining years of Abraham’s life are marked by but few incidents. After Isaac’s marriage with Rebekah and his removal to Lahai-roi, Abraham took to wife Keturah, by whom he had six children, Zimran, Jokshan, Medan, Midian, Ishbok and Shuah, who became the ancestors of nomadic tribes inhabiting the countries south and southeast of Palestine. Abraham lived to see the gradual accomplishment of the promise in the birth of his grandchildren Jacob and Esau, and witnessed their growth to manhood. (Genesis 25:26) At the goodly age of 175 he was “gathered to his people,” and laid beside Sarah in the tomb of Machpelah by his sons Isaac and Ishmael. (Genesis 25:7-10)
[Hitchcock]
father of a great multitude
[Nave]
–Also called ABRAM
–Son of Terah Ge 11:26 , 27
–Marries Sarah Ge 11:29
–Lives in Ur, but removes to Haran Ge 11:31 ; Ne 9:7 ;
Ac 7:4
–And Canaan Ge 12:4 , 5 , 6 ; Ac 7:4
–Divine call of Ge 12:1-3 ; Jos 24:3 ; Ne 9:7 ; Isa 51:2 ;
Ac 7:2 , 3 ; Heb 11:8
–Canaan given to Ge 12:1 , 7 ; 15:7-21 ; Eze 33:24
–Lives in Bethel Ge 12:8
–Sojourns in Egypt Ge 12:10-20 ; 26:1
–Deferring to Lot, chooses Hebron Ge 13 ; 14:13 ; 35:27
–Lives in Gerar Ge 20 ; 21:22-34
–Defeats Chedorlaomer Ge 14:5-24 ; Heb 7:1
–Is blessed by Melchizedek Ge 14:18-20 ; Heb 7:1-10
–God’s covenant with Ge 15 ; 17:1-22 ; Mic 7:20 ; Lu 1:73 ;
Ro 4:13 ; 15:8 ; Heb 6:13 , 14 ; Ga 3:6-18 , 29 ; 4:22-31
–Called ABRAHAM Ge 17:5 ; Ne 9:7
–Circumcision of Ge 17:10-14 , 23-27
–Angels appear to Ge 18:1-16 ; 22:11 , 15 ; 24:7
–His questions about the destruction of the righteous and wicked
in Sodom Ge 18:23-32
–Witnesses the destruction of Sodom Ge 19:27 , 28
–Ishmael born to Ge 16:3 , 15
–Lives in Gerar; deceives Abimelech concerning Sarah, his wife
Ge 20
–Isaac born to Ge 21:2 , 3 ; Ga 4:22-30
–Sends Hagar and Ishmael away Ge 21:10-14 ; Ga 4:22-30
–Trial of his faith in the offering of Isaac Ge 22:1-19 ;
Heb 11:17 ; Jas 2:21
–Sarah, his wife, dies Ge 23:1 , 2
–He purchases a place for her burial, and buries her in a cave
Ge 23:3-20
–Marries Keturah Ge 25:1
–Provides a wife for Isaac Ge 24
–Children of Ge 16:15 ; 21:2 , 3 ; 25:1-4 ; 1Ch 1:32-34
–Testament of Ge 25:5 , 6
–Wealth of Ge 13:2 ; 24:35 ; Isa 51:2
–Age of, at different periods Ge 12:4 ; 16:16 ; 21:5 ;
25:7
–Death Ge 15:15 ; 25:8-10
–In Paradise Mt 8:11 ; Lu 13:28 ; 16:22-31
–Friend of God Isa 41:8 ; 2Ch 20:7 ; Jas 2:23
–Piety of Ge 12:7 , 8 ; 13:4 , 18 ; 18:19 ; 20:7 ; 21:33 ; 22:3-13 ;
26:5 ; Ne 9:7 , 8 ; Ro 4:16-18 ; 2Ch 20:7 ; Isa 41:8 ; Jas 2:23
–A prophet Ge 20:7
–Faith of Ge 15:6 ; Ro 4:1-22 ; Ga 3:6-9 ; Heb 11:8-10 , 17-19 ;
Jas 2:21-24
–Unselfishness of Ge 13:9 ; 21:25-30
–Independence of, in character Ge 14:23 ; 23:6-16
–Ancestors of, idolatrous Jos 24:2
–How regarded by his descendants Mt 3:9 ; Lu 13:16 , 28 ;
19:9 ; Joh 8:33-40
[STEPBible TIPNR]
A man living at the time of the Patriarchs, first mentioned at Gen.11.26)
referred to as Abraham (אַבְרָהָם), or Abram (אַבְרָם), or Abraham (Ἀβραάμ);
son of Terah;
a brother of Nahor, Haran and Sarah;
husband of Sarah, and had concubines Hagar and Keturah;
father of Ishmael, Isaac, Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.
[Theographic]
Father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God (Acts 7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in Gen. 12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Gen. 12:1, 2); whereupon he took his departure, taking his nephew Lot with him, “not knowing whither he went” (Heb. 11:8). He trusted implicitly to the guidance of Him who had called him.
Abram now, with a large household of probably a thousand souls, entered on a migratory life, and dwelt in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem (Gen. 12:6), in the vale or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, “I will make of thee a great nation,” etc. (Gen. 12:2, 3, 7). This promise comprehended not only temporal but also spiritual blessings. It implied that he was the chosen ancestor of the great Deliverer whose coming had been long ago predicted (Gen. 3:15). Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to “Jehovah.” He again moved into the southern tract of Palestine, called by the Hebrews the Negeb; and was at length, on account of a famine, compelled to go down into Egypt. This took place in the time of the Hyksos, a Semitic race which now held the Egyptians in bondage. Here occurred that case of deception on the part of Abram which exposed him to the rebuke of Pharaoh (Gen. 12:18). Sarai was restored to him; and Pharaoh loaded him with presents, recommending him to withdraw from the country. He returned to Canaan richer than when he left it, “in cattle, in silver, and in gold” (Gen. 12:8; 13:2. Comp. Ps. 105:13, 14). The whole party then moved northward, and returned to their previous station near Bethel. Here disputes arose between Lot’s shepherds and those of Abram about water and pasturage. Abram generously gave Lot his choice of the pasture-ground. (Comp. 1 Cor. 6:7.) He chose the well-watered plain in which Sodom was situated, and removed thither; and thus the uncle and nephew were separated. Immediately after this Abram was cheered by a repetition of the promises already made to him, and then removed to the plain or “oak-grove” of Mamre, which is in Hebron. He finally settled here, pitching his tent under a famous oak or terebinth tree, called “the oak of Mamre” (Gen. 13:18). This was his third resting-place in the land.
Some fourteen years before this, while Abram was still in Chaldea, Palestine had been invaded by Chedorlaomer, King of Elam, who brought under tribute to him the five cities in the plain to which Lot had removed. This tribute was felt by the inhabitants of these cities to be a heavy burden, and after twelve years they revolted. This brought upon them the vengeance of Chedorlaomer, who had in league with him four other kings. He ravaged the whole country, plundering the towns, and carrying the inhabitants away as slaves. Among those thus treated was Lot. Hearing of the disaster that had fallen on his nephew, Abram immediately gathered from his own household a band of 318 armed men, and being joined by the Amoritish chiefs Mamre, Aner, and Eshcol, he pursued after Chedorlaomer, and overtook him near the springs of the Jordan. They attacked and routed his army, and pursued it over the range of Anti-Libanus as far as to Hobah, near Damascus, and then returned, bringing back all the spoils that had been carried away. Returning by way of Salem, i.e., Jerusalem, the king of that place, Melchizedek, came forth to meet them with refreshments. To him Abram presented a tenth of the spoils, in recognition of his character as a priest of the most high God (Gen. 14:18-20).
In a recently-discovered tablet, dated in the reign of the grandfather of Amraphel (Gen. 14:1), one of the witnesses is called “the Amorite, the son of Abiramu,” or Abram.
Having returned to his home at Mamre, the promises already made to him by God were repeated and enlarged (Gen. 13:14). “The word of the Lord” (an expression occurring here for the first time) “came to him” (15:1). He now understood better the future that lay before the nation that was to spring from him. Sarai, now seventy-five years old, in her impatience, persuaded Abram to take Hagar, her Egyptian maid, as a concubine, intending that whatever child might be born should be reckoned as her own. Ishmael was accordingly thus brought up, and was regarded as the heir of these promises (Gen. 16). When Ishmael was thirteen years old, God again revealed yet more explicitly and fully his gracious purpose; and in token of the sure fulfilment of that purpose the patriarch’s name was now changed from Abram to Abraham (Gen. 17:4, 5), and the rite of circumcision was instituted as a sign of the covenant. It was then announced that the heir to these covenant promises would be the son of Sarai, though she was now ninety years old; and it was directed that his name should be Isaac. At the same time, in commemoration of the promises, Sarai’s name was changed to Sarah. On that memorable day of God’s thus revealing his design, Abraham and his son Ishmael and all the males of his house were circumcised (Gen. 17). Three months after this, as Abraham sat in his tent door, he saw three men approaching. They accepted his proffered hospitality, and, seated under an oak-tree, partook of the fare which Abraham and Sarah provided. One of the three visitants was none other than the Lord, and the other two were angels in the guise of men. The Lord renewed on this occasion his promise of a son by Sarah, who was rebuked for her unbelief. Abraham accompanied the three as they proceeded on their journey. The two angels went on toward Sodom; while the Lord tarried behind and talked with Abraham, making known to him the destruction that was about to fall on that guilty city. The patriarch interceded earnestly in behalf of the doomed city. But as not even ten righteous persons were found in it, for whose sake the city would have been spared, the threatened destruction fell upon it; and early next morning Abraham saw the smoke of the fire that consumed it as the “smoke of a furnace” (Gen. 19:1-28).
After fifteen years’ residence at Mamre, Abraham moved southward, and pitched his tent among the Philistines, near to Gerar. Here occurred that sad instance of prevarication on his part in his relation to Abimelech the King (Gen. 20). Soon after this event, the patriarch left the vicinity of Gerar, and moved down the fertile valley about 25 miles to Beer-sheba. It was probably here that Isaac was born, Abraham being now an hundred years old. A feeling of jealousy now arose between Sarah and Hagar, whose son, Ishmael, was no longer to be regarded as Abraham’s heir. Sarah insisted that both Hagar and her son should be sent away. This was done, although it was a hard trial to Abraham (Gen. 21:12). (See HAGAR; ISHMAEL.)
At this point there is a blank in the patriarch’s history of perhaps twenty-five years. These years of peace and happiness were spent at Beer-sheba. The next time we see him his faith is put to a severe test by the command that suddenly came to him to go and offer up Isaac, the heir of all the promises, as a sacrifice on one of the mountains of Moriah. His faith stood the test (Heb. 11:17-19). He proceeded in a spirit of unhesitating obedience to carry out the command; and when about to slay his son, whom he had laid on the altar, his uplifted hand was arrested by the angel of Jehovah, and a ram, which was entangled in a thicket near at hand, was seized and offered in his stead. From this circumstance that place was called Jehovah-jireh, i.e., “The Lord will provide.” The promises made to Abraham were again confirmed (and this was the last recorded word of God to the patriarch); and he descended the mount with his son, and returned to his home at Beer-sheba (Gen. 22:19), where he resided for some years, and then moved northward to Hebron.
Some years after this Sarah died at Hebron, being 127 years old. Abraham acquired now the needful possession of a burying-place, the cave of Machpelah, by purchase from the owner of it, Ephron the Hittite (Gen. 23); and there he buried Sarah. His next care was to provide a wife for Isaac, and for this purpose he sent his steward, Eliezer, to Haran (or Charran, Acts 7:2), where his brother Nahor and his family resided (Gen. 11:31). The result was that Rebekah, the daughter of Nahor’s son Bethuel, became the wife of Isaac (Gen. 24). Abraham then himself took to wife Keturah, who became the mother of six sons, whose descendants were afterwards known as the “children of the east” (Judg. 6:3), and later as “Saracens.” At length all his wanderings came to an end. At the age of 175 years, 100 years after he had first entered the land of Canaan, he died, and was buried in the old family burying-place at Machpelah (Gen. 25:7-10).
The history of Abraham made a wide and deep impression on the ancient world, and references to it are interwoven in the religious traditions of almost all Eastern nations. He is called “the friend of God” (James 2:23), “faithful Abraham” (Gal. 3:9), “the father of us all” (Rom. 4:16).
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창세기 21:30 본문 보기
아브라함이 가로되 `너는 내 손에서 이 암양 새끼 일곱을 받아 내가 이 우물 판 증거를 삼으라' 하고
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창세기 21:31 본문 보기
두 사람이 거기서 서로 맹세하였으므로 그 곳을 브엘세바라 이름하였더라
원어 · 히브리어·아람어
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창세기 21:32 본문 보기
그들이 브엘세바에서 언약을 세우매 아비멜렉과 그 군대 장관 비골은 떠나 블레셋 족속의 땅으로 돌아갔고
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창세기 21:33 본문 보기
아브라함은 브엘세바에 에셀나무를 심고 거기서 영생하시는 하나님 여호와의 이름을 불렀으며
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창세기 21:34 본문 보기
그가 블레셋 족속의 땅에서 여러 날을 지내었더라
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창세기 22:1 본문 보기
그 일 후에 하나님이 아브라함을 시험하시려고 그를 부르시되 아브라함아 하시니 그가 가로되 `내가 여기 있나이다'
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창세기 22:2 본문 보기
여호와께서 가라사대 네 아들 네 사랑하는 독자 이삭을 데리고 모리아 땅으로 가서 내가 네게 지시하는 한 산 거기서 그를 번제로 드리라
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창세기 22:3 본문 보기
아브라함이 아침에 일찌기 일어나 나귀에 안장을 지우고 두 사환과 그 아들 이삭을 데리고 번제에 쓸 나무를 쪼개어 가지고 떠나 하나님의 자기에게 지시하시는 곳으로 가더니
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창세기 22:4 본문 보기
제 삼일에 아브라함이 눈을 들어 그곳을 멀리 바라본지라
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창세기 22:5 본문 보기
이에 아브라함이 사환에게 이르되 `너희는 나귀와 함께 여기서 기다리라 내가 아이와 함께 저기 가서 경배하고 너희에게로 돌아오리라' 하고
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창세기 22:6 본문 보기
아브라함이 이에 번제 나무를 취하여 그 아들 이삭에게 지우고 자기는 불과 칼을 손에 들고 두 사람이 동행하더니
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창세기 22:7 본문 보기
이삭이 그 아비 아브라함에게 말하여 가로되 `내 아버지여' 하니 그가 가로되 `내 아들아 내가 여기 있노라' 이삭이 가로되 `불과 나무는 있거니와 번제할 어린 양은 어디 있나이까 ?'
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창세기 22:8 본문 보기
아브라함이 가로되 `아들아, 번제할 어린 양은 하나님이 자기를 위하여 친히 준비하시리라' 하고 두 사람이 함께 나아가서
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창세기 22:9 본문 보기
하나님이 그에게 지시하신 곳에 이른지라 이에 아브라함이 그곳에 단을 쌓고 나무를 벌여놓고 그 아들 이삭을 결박하여 단 나무위에 놓고
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창세기 22:10 본문 보기
손을 내밀어 칼을 잡고 그 아들을 잡으려 하더니
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창세기 22:11 본문 보기
여호와의 사자가 하늘에서부터 그를 불러 가라사대 `아브라함아, 아브라함아' 하시는지라 아브라함이 가로되 `내가 여기 있나이다' 하매
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창세기 22:12 본문 보기
사자가 가라사대 `그 아이에게 네 손을 대지 말라 아무 일도 그에게 하지 말라 네가 네 아들 네 독자라도 내게 아끼지 아니하였으니 내가 이제야 네가 하나님을 경외하는 줄을 아노라'
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창세기 22:13 본문 보기
아브라함이 눈을 들어 살펴본즉 한 수양이 뒤에 있는데 뿔이 수풀에 걸렸는지라 아브라함이 가서 그 수양을 가져다가 아들을 대신하여 번제로 드렸더라
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창세기 22:14 본문 보기
아브라함이 그 땅 이름을 `여호와 이레' 라 하였으므로 오늘까지 사람들이 이르기를 `여호와의 산에서 준비되리라' 하더라
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창세기 22:15 본문 보기
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창세기 22:16 본문 보기
가라사대 여호와께서 이르시기를 내가 나를 가리켜 맹세하노니 네가 이같이 행하여 네 아들 네 독자를 아끼지 아니하였은즉
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창세기 22:17 본문 보기
내가 네게 큰 복을 주고 네 씨로 크게 성하여 하늘의 별과 같고 바닷가의 모래와 같게 하리니 네 씨가 그 대적의 문을 얻으리라
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창세기 22:18 본문 보기
또 네 씨로 말미암아 천하 만민이 복을 얻으리니 이는 네가 나의 말을 준행하였음이니라 ! 하셨다 하니라
원어 · 히브리어·아람어
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창세기 22:19 본문 보기
이에 아브라함이 그 사환에게로 돌아와서 함께 떠나 브엘세바에 이르러 거기 거하였더라
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창세기 22:20 본문 보기
이일 후에 혹이 아브라함에게 고하여 이르기를 `밀가가 그대의 동생 나홀에게 자녀를 낳았다' 하였더라
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창세기 22:23 본문 보기
이 여덟 사람은 아브라함의 동생 나홀의 처 밀가의 소생이며 브두엘은 리브가를 낳았고
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창세기 23:1 본문 보기
사라가 일백 이십 칠세를 살았으니 이것이 곧 사라의 향년이라
원어 · 히브리어·아람어
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창세기 23:2 본문 보기
사라가 가나안 땅 헤브론 곧 기럇아르바에서 죽으매 아브라함이 들어가서 사라를 위하여 슬퍼하며 애통하다가
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창세기 23:3 본문 보기
그 시체 앞에서 일어나 나가서 헷 족속에게 말하여 가로되
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창세기 23:4 본문 보기
`나는 당신들 중에 나그네요, 우거한 자니 청컨대 당신들 중에서 내게 매장지를 주어 소유를 삼아 나로 내 죽은 자를 내어 장사하게 하시오'
원어 · 히브리어·아람어
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창세기 23:5 본문 보기
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창세기 23:6 본문 보기
`내 주여, 들으소서 당신은 우리 중 하나님의 방백이시니 우리 묘실 중에서 좋은 것을 택하여 당신의 죽은 자를 장사하소서 우리 중에서 자기 묘실에 당신의 죽은 자 장사함을 금할 자가 없으리이다'
원어 · 히브리어·아람어
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창세기 23:7 본문 보기
아브라함이 일어나 그 땅 거민 헷 족속을 향하여 몸을 굽히고
원어 · 히브리어·아람어
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창세기 23:8 본문 보기
그들에게 말하여 가로되 `나로 나의 죽은 자를 내어 장사하게 하는 일이 당신들의 뜻일진대 내 말을 듣고 나를 위하여 소할의 아들 에브론에게 구하여
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창세기 23:9 본문 보기
그로 그 밭머리에 있는 막벨라 굴을 내게 주게 하되 준가를 받고 그 굴을 내게 주어서 당신들 중에 내 소유 매장지가 되게 하기를 원하노라
원어 · 히브리어·아람어
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창세기 23:10 본문 보기
때에 에브론이 헷 족속 중에 앉았더니 그가 헷 족속 곧 성문에 들어온 모든 자의 듣는데 아브라함에게 대답하여 가로되
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창세기 23:11 본문 보기
`내 주여, 그리 마시고 내 말을 들으소서 내가 그 밭을 당신께 드리되 내가 내 동족 앞에서 당신께 드리고 그 속의 굴도 내가 당신께 드리되 내가 내 동족 앞에서 당신께 드리오니 당신의 죽은 자를 장사하소서'
원어 · 히브리어·아람어
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창세기 23:12 본문 보기
아브라함이 이에 그 땅 백성을 대하여 몸을 굽히고
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창세기 23:13 본문 보기
그 땅 백성의 듣는데 에브론에게 말하여 가로되 `당신이 합당히 여기면 청컨대 내 말을 들으시오 내가 그 밭값을 당신에게 주리니 당신은 내게서 받으시오 내가 나의 죽은 자를 거기 장사하겠노라'
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창세기 23:14 본문 보기
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 23:15 본문 보기
`내 주여, 내게 들으소서 땅값은 은 사백 세겔이나 나와 당신 사이에 어찌 교계하리이까 ? 당신의 죽은 자를 장사하소서'
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 23:16 본문 보기
아브라함이 에브론의 말을 좇아 에브론이 헷 족속의 듣는데서 말한 대로 상고의 통용하는 은 사백 세겔을 달아 에브론에게 주었더니
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 23:17 본문 보기
마므레 앞 막벨라에 있는 에브론의 밭을 바꾸어 그 속의 굴과 그 사방에 둘린 수목을 다
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 23:18 본문 보기
성문에 들어온 헷 족속 앞에서 아브라함의 소유로 정한지라
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 23:19 본문 보기
그 후에 아브라함이 그 아내 사라를 가나안 땅 마므레 앞 막벨라밭 굴에 장사하였더라 (마므레는 곧 헤브론이라)
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 23:20 본문 보기
이와 같이 그 밭과 그 속의 굴을 헷 족속이 아브라함 소유 매장지로 정하였더라
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 24:1 본문 보기
아브라함이 나이 많아 늙었고 여호와께서 그의 범사에 복을 주셨더라
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 24:2 본문 보기
아브라함이 자기 집 모든 소유를 맡은 늙은 종에게 이르되 `청컨대 네 손을 내 환도뼈 밑에 넣으라
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
창세기 24:6 본문 보기
아브라함이 그에게 이르되 `삼가 내 아들을 그리로 데리고 돌아가지 말라
원어 · 히브리어·아람어
STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K).
