누가

Luke

헬라어 Λουκᾶς

인물 남성

다른 표기: Luke,Lucas,TR,[ ],NA

[Easton 한국어 번역] 복음서 기자인 누가는 이방인이었다. 그가 회심한 때와 경위는 알려져 있지 않다. 그 자신의 진술에 따르면(눅 1:2), 그는 “처음부터 목격자와 말씀의 일꾼 된 자”가 아니었다. 그는 아마 드로아에서 의사로 일하다가 그곳에서 바울을 통하여 회심하고 바울을 따르게 되었을 것이다. 그는 바울과 함께 빌립보로 갔지만, 그곳에서 바울과 함께 투옥되지는 않았으며, 바울이 석방된 후에도 당시의 전도 여행에 더 이상 동행하지 않았다(행 17:1). 바울이 세 번째로 빌립보를 방문했을 때(행 20:5, 6), 누가가 다시 등장한다. 그는 아마 그 사이의 기간, 곧 7년이나 8년을 줄곧 그 도시에 머물렀을 것이다. 이때부터 누가는 바울이 예루살렘으로 여행하는 동안 내내 그의 동행자였다(행 20:6-21:18). 바울이 예루살렘과 가이사랴에서 투옥되어 있는 동안 그는 다시 기록에서 자취를 감추었다가, 바울이 로마로 떠날 때에야 다시 나타난다(행 27:1). 그는 바울과 함께 로마로 갔으며(행 28:2, 12-16), 바울의 첫 번째 투옥이 끝날 때까지 그곳에서 바울과 함께 머물렀다(몬 1:24; 골 4:14). “사랑을 받는 의원”에 관한 마지막 언급은 딤후 4:11에 있다. 바울의 서신들과 누가의 저술들에는 그의 의학 지식이 얼마나 넓고 정확했는지를 보여 주는 구절들이 많이 있다.

영문 원문·다른 사전 펼치기

[Easton] The evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an “eye-witness and minister of the word from the beginning.” It is probable that he was a physician in Troas, and was there converted by Paul, to whom he attached himself. He accompanied him to Philippi, but did not there share his imprisonment, nor did he accompany him further after his release in his missionary journey at this time (Acts 17:1). On Paul’s third visit to Philippi (20:5, 6) we again meet with Luke, who probably had spent all the intervening time in that city, a period of seven or eight years. From this time Luke was Paul’s constant companion during his journey to Jerusalem (20:6-21:18). He again disappears from view during Paul’s imprisonment at Jerusalem and Caesarea, and only reappears when Paul sets out for Rome (27:1), whither he accompanies him (28:2, 12-16), and where he remains with him till the close of his first imprisonment (Philemon 1:24; Col. 4:14). The last notice of the “beloved physician” is in 2 Tim. 4:11. There are many passages in Paul’s epistles, as well as in the writings of Luke, which show the extent and accuracy of his medical knowledge. [Smith] (light-giving), or Lu’cas, is an abbreviated form of Lucanus. It is not to be confounded with Lucius, (Acts 13:1; Romans 16:21) which belongs to a different person. The name Luke occurs three times in the New Testament— (Colossians 4:14; 2 Timothy 4:11); Phle 1:24—And probably in all three the third evangelist is the person spoken of. Combining the traditional element with the scriptural we are able to trace the following dim outline of the evangelist’s life. He was born at Antioch in Syria, and was taught the science of medicine. The well known tradition that Luke was also a painter, and of no mean skill, rests on the authority of late writers. He was not born a Jew, for he is not reckoned among those “of the circumcision” by St. Paul. Comp. (Colossians 4:11) with ver. 14. The date of his conversion is uncertain. He joined St. Paul at Troas, and shared his Journey into Macedonia. The sudden transition to the first person plural in (Acts 16:9) is most naturally explained after all the objections that have been urged, by supposing that Luke the writer of the Acts, formed one of St. Paul’s company from this point. As far as Philippi the evangelist journeyed with the apostle. The resumption of the third person on Paul’s departure from that place, (Acts 17:1) would show that Luke was now left behind. During the rest of St. Paul’s second missionary journey we hear of Luke no more; but on the third journey the same indication reminds us that Luke is again of the company, (Acts 20:5) having joined it apparently at Philippi, where he had been left. With the apostle he passed through Miletus, Tyre and Caesarea to Jerusalem. ch. Acts 20:6; 21:18 As to his age and death there is the utmost uncertainty. He probably died a martyr, between A.D. 75 and A.D. 100. He wrote the Gospel that bears his name, and also the book of Acts. [Hitchcock] luminous; white [Nave] –(A disciple) –A physician Col 4:14 –Wrote to Theophilus Lu 1:1-4 ; Ac 1:1 , 2 –Accompanies Paul in his tour of Asia and Macedonia Ac 16:10-13 ; 20:5 , 6 –To Jerusalem Ac 21:1-18 –To Rome Ac 27 ; 28 ; 2Ti 4:11 ; Phm 1 :24 [STEPBible TIPNR] A man living at the time of the New Testament, first mentioned at 2Co.13.14) only referred to as Luke (Λουκᾶς). [Theographic] The evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an “eye-witness and minister of the word from the beginning.” It is probable that he was a physician in Troas, and was there converted by Paul, to whom he attached himself. He accompanied him to Philippi, but did not there share his imprisonment, nor did he accompany him further after his release in his missionary journey at this time (Acts 17:1). On Paul’s third visit to Philippi (20:5, 6) we again meet with Luke, who probably had spent all the intervening time in that city, a period of seven or eight years. From this time Luke was Paul’s constant companion during his journey to Jerusalem (20:6-21:18). He again disappears from view during Paul’s imprisonment at Jerusalem and Caesarea, and only reappears when Paul sets out for Rome (27:1), whither he accompanies him (28:2, 12-16), and where he remains with him till the close of his first imprisonment (Philemon 1:24; Col. 4:14). The last notice of the “beloved physician” is in 2 Tim. 4:11. There are many passages in Paul’s epistles, as well as in the writings of Luke, which show the extent and accuracy of his medical knowledge.

항목 출처: Theographic; Easton; Smith; Hitchcock; Nave; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0