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Sinai

히브리어 סִינַי히브리어 חֹרֵב헬라어 Σινᾶ

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🗺 성경 지명 지도

한 손가락으로 페이지 스크롤 · 두 손가락으로 지도 확대 · + / − 버튼으로 확대·축소

추정 위치 · 29.50000, 34.00000
좌표 출처: Theographic; Easton; Hitchcock; Nave; STEPBible TIPNR; OpenBible.info · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0

주변 성경 지명 5곳 · 직선거리순

El-paran 58.92 km
Mount Paran 58.92 km
하세롯 81.01 km
기브롯핫다아와 81.01 km
Taberah 81.01 km

다른 표기: (Mount )Sinai,(Mount )Horeb,Sina

[Easton 한국어 번역] 신(달의 신)에게 속한 곳이라는 뜻으로, 호렙이라고도 불린다. 히브리인들이 출애굽 후 제삼월에 도착한 산악 지대의 이름이다. 그들은 이곳에 진을 치고 거의 일 년 동안 머물렀다. 홍해에서 이 진영까지의 여정은 길이 굽이친 부분을 모두 포함하여 약 150마일이었다. 출애굽기의 마지막 스물두 장과 레위기 전체, 그리고 민수기 1-11장에는 그들이 이곳에 있는 동안 일어난 모든 일의 기록이 담겨 있다. 이스라엘 자손은 르비딤(출 17:8-13)에서 출발하여 와디 솔라프와 와디 에쉬 셰이크를 지나, 길이 약 2마일, 너비 반 마일인 “시내 광야”, 곧 에르 라하 평원으로 들어가 그곳 “산 앞에” 진을 쳤다. 이 산맥의 한 부분으로서 낮게 돌출한 절벽인 라스 사사페(수프사페)는 이 평원에서 거의 수직으로 솟아 있으며, 십중팔구 역사상의 시내산일 것이다. 스탠리 주임사제는 이 광경을 다음과 같이 묘사한다. “이 평원 자체는 이 산맥에 있는 거의 모든 다른 평원과 달리, 울퉁불퉁하거나 좁게 갇혀 있지 않다. 오히려 길게 뒤로 펼쳐져 있어서, 그 안에서 백성이 물러나 멀리 설 수 있었다. 온 회중 앞에 거대한 제단처럼 솟아 있고, 평원 한쪽 끝에서 다른 쪽 끝까지 하늘을 배경으로 홀로 장엄하게 보이는 이 절벽은 바로 ‘만질 만한 산’의 모습이다. 그곳에서 울리는 하나님의 음성은 아래 평원 멀리까지 널리 들릴 수 있었을 것이다.” 이곳이 율법을 주신 현장이었다. 라스 수프사페에서, 아래 에르 라하 평원에 진을 친 백성에게 율법이 선포되었다. 이곳에 오랫동안 진을 치고 있는 동안 이스라엘 자손은 매우 기억할 만한 경험을 거쳤다. 그들에게 엄청난 변화가 일어났다. 이제 그들은 조직된 한 민족이 되었으며, 언제나 함께하시는 신적 인도자이자 보호자이신 여호와 그들의 하나님을 섬기도록 언약의 서약으로 매여 있었다. 마침내 출애굽 제이년 이월에 그들은 진을 옮겨 정해진 순서에 따라 앞으로 행진하였다. 사흘 후에 그들은 “바란 광야”, 곧 “에트 티흐”, 다시 말해 “광야”에 도착하여 그곳에 첫 진을 쳤다. 이때 그들 가운데 불평하는 마음이 일어났고, 여호와께서는 진영에 불을 내리셔서 그들에게 해를 입히심으로 진노를 나타내셨다. 모세는 그곳을 다베라라고 불렀다(해당 항목을 보라). 민 11:1-3. 시내에서 약속의 땅 남쪽 경계에 있는 가데스까지의 여정(약 150마일)은 약 일 년 만에 이루어졌다. (204쪽 맞은편의 지도를 보라.)

영문 원문·다른 사전 펼치기

[Easton] Of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim (Ex. 17:8-13) the Israelites journeyed forward through the Wady Solaf and Wady esh-Sheikh into the plain of er-Rahah, “the desert of Sinai,” about 2 miles long and half a mile broad, and encamped there “before the mountain.” The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, “The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the ‘mount that might be touched,’ and from which the voice of God might be heard far and wide over the plain below.” This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er-Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement to serve the Lord their God, their ever-present divine Leader and Protector. At length, in the second month of the second year of the Exodus, they move their camp and march forward according to a prescribed order. After three days they reach the “wilderness of Paran,” the “et-Tih”, i.e., “the desert”, and here they make their first encampment. At this time a spirit of discontent broke out amongst them, and the Lord manifested his displeasure by a fire which fell on the encampment and inflicted injury on them. Moses called the place Taberah (q.v.), Num. 11:1-3. The journey between Sinai and the southern boundary of the Promised Land (about 150 miles) at Kadesh was accomplished in about a year. (See MAP facing page 204.) [Hitchcock] a bush; enmity [Nave] –1. A mountain in the peninsula east of the Red Sea .Also called SINA-HORA .The people of Israel arrive at, in their wanderings in the wilderness Ex 16:1 ; 19:2 ; De 1:2 .The law delivered to Moses upon Ex 19:3-25 ; 20 ; 24:12-18 ; 32:15 , 16 ; 34:2-4 ; Le 7:38 ; 25:1 ; 26:46 ; 27:34 ; Nu 3:1 ; De 4:15 ; 5:26 ; 29:1 ; 33:2 ; Ne 9:13 ; Ps 68:8 , 17 ; Mal 4:4 ; Ac 7:30 , 38 –FIGURATIVE Ga 4:24 , 25 .See HOREB .See ISRAELITES –2. Wilderness of .The people of Israel journeyed in Nu 10:12 .Kept the Passover Festival in Nu 9:1-5 .Counted in Nu 26:64 [STEPBible TIPNR] A location first mentioned at Exo.16.1) referred to as (Mount ) Sinai (סִינַי), or (Mount ) Horeb (חֹרֵב), or (Mount )Sinai (Σινᾶ). [Theographic] Of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim (Ex. 17:8-13) the Israelites journeyed forward through the Wady Solaf and Wady esh-Sheikh into the plain of er-Rahah, “the desert of Sinai,” about 2 miles long and half a mile broad, and encamped there “before the mountain.” The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, “The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the ‘mount that might be touched,’ and from which the voice of God might be heard far and wide over the plain below.” This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er-Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement to serve the Lord their God, their ever-present divine Leader and Protector. At length, in the second month of the second year of the Exodus, they move their camp and march forward according to a prescribed order. After three days they reach the “wilderness of Paran,” the “et-Tih”, i.e., “the desert”, and here they make their first encampment. At this time a spirit of discontent broke out amongst them, and the Lord manifested his displeasure by a fire which fell on the encampment and inflicted injury on them. Moses called the place Taberah (q.v.), Num. 11:1-3. The journey between Sinai and the southern boundary of the Promised Land (about 150 miles) at Kadesh was accomplished in about a year.

항목 출처: Theographic; Easton; Hitchcock; Nave; STEPBible TIPNR; OpenBible.info · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0