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이스라엘

Israel

히브리어 יִשְׂרָאֵל히브리어 יַעֲקֹב히브리어 יְשֻׁרוּן히브리어 יִשְׂרְאֵלִי히브리어 יִשְׂרְאֵלִית헬라어 Ἰσραήλ헬라어 Ἰακώβ헬라어 Ἰσραηλίτης
G2384G2474G2475H3290H3478H3479H3481H3482H3484
인물 남성

다른 표기: Israel,Israelite,[ ],God,Jacob,Jeshurun,Jesurun,Israelitess,Israelitish,TR,NA

[Easton 한국어 번역] 야곱이 브니엘에서 기도로 크게 씨름한 후에 받은 이름이다(창 32:28). 이는 그가 “왕자처럼 하나님과 겨루어 이겼기” 때문이다.(야곱 참조.) 이것은 야곱의 후손들에게 주어진 일반적인 이름이다. 열두 지파 전체 백성은 “이스라엘 사람들”, “이스라엘 자손”(수 3:17; 7:25; 삿 8:27; 렘 3:21), 그리고 “이스라엘 족속”(출 16:31; 40:38)이라고 불린다. 이스라엘이라는 이 이름은 때때로 참 이스라엘을 강조하여 가리키는 데 쓰인다(시 73:1; 사 45:17; 49:3; 요 1:47; 롬 9:6; 11:26). 사울이 죽은 후 열 지파는 자신들이 온 민족인 것처럼 이 이름을 독차지했으며(삼하 2:9, 10, 17, 28; 3:10, 17; 19:40-43), 열 지파의 왕들은 “이스라엘 왕들”이라고 불린 반면, 두 지파의 왕들은 “유다 왕들”이라고 불렸다. 포로 생활 이후에는 온 민족을 가리키는 명칭으로 이스라엘이라는 이름이 사용되었다.
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[Easton] The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38). This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3; John 1:47; Rom. 9:6; 11:26). After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2 Sam. 2:9, 10, 17, 28; 3:10, 17; 19:40-43), and the kings of the ten tribes were called “kings of Israel,” while the kings of the two tribes were called “kings of Judah.” After the Exile the name Israel was assumed as designating the entire nation. [Smith] (the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel “soldier of God.” It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers. (Ezra 6:16; 9:1; 10:25; Nehemiah 11:3) etc. [Hitchcock] who prevails with God [Nave] –1. A name given to Jacob Ge 32:24-32 ; 2Ki 17:34 ; Ho 12:3 , 4 –2. A name of the Messiah in prophecy Isa 49:3 –3. A name given to the descendants of Jacob, a nation .Also called ISRAELITES, and HEBREWS Ge 43:32 ; Ex 1:15 ; 9:7 ; 10:3 ; 21:2 ; Le 23:42 ; Jos 13:6 .Etc 1Sa 4:6 ; 13:3 , 19 ; 14:11 , 21 ; Php 3:5 –(TRIBES OF ISRAEL were named after the sons of Jacob) –(Usually, in lists, the names of Levi and Joseph, two sons of Jacob, do not appear) .The descendants of Levi were consecrated to the rites of religion, and the two sons of Joseph, Ephraim and Manasseh, were adopted by Jacob in Joseph’s place Ge 48:5 ; Jos 14:4 .And their names appear in the catalogues of tribes instead of those of Levi and Joseph, as follows, ASHER, BENJAMIN, DAN, EPHRAIM, GAD, ISSACHAR, JUDAH, MANASSEH, NAPHTALI, REUBEN, SIMEON, ZEBULUN .Names of, seen in John’s vision, on the gates of the New Jerusalem Re 21:12 .Prophecies concerning Ge 15:5 , 13 ; 25:23 ; 26:4 ; 27:28 , 29 , 40 ; 48:19 ; 49 ; De 33 .Prophecies about the multitude of Ge 13:16 ; 15:5 ; 22:17 ; 26:4 ; 28:14 .Prophecies of their captivity in Eqypt Ge 15:13 , 14 ; Ac 7:6 , 7 .Divided into families, each of which had a chief Nu 25:14 ; 26 ; 36:1 ; Jos 7:14 ; 1Ch 4 ; 5 ; 6 ; 7 ; 8 .Number of, who went into Egypt Ge 46:8-27 ; Ex 1:5 ; De 10:22 ; Ac 7:14 .Number of, at the time of the exodus Ex 12:37 , 38 ; with Ge 47:27 ; Ex 1:7-20 ; Ps 105:24 ; Ac 7:17 .Number of, fit for military service when they left Egypt Ex 12:37 .Number of, at Sinai, by tribes Nu 1:1-50 .Number of, after the plague Nu 26 .Number of, when David counted (conducted a census) 2Sa 24:1-9 ; 1Ch 21:5 , 6 ; 27:23 , 24 .Number of, after the captivity Ezr 2:64 ; Ne 7:66 , 67 .Number of, in John’s apocalyptic vision Re 7:1-8 .Lived in Goshen Ge 46:28-34 ; 47:4-10 , 27 , 28 .Lived in Egypt for four-hundred and thirty years Ex 12:40 , 41 ; with Ge 15:13 ; Ac 7:6 ; Ga 3:17 .Were enslaved and oppressed by the Egyptians Ex 1 ; 2 ; 5 ; Ac 7:18-21 .Their groaning heard by God Ex 2:23-25 .Moses commissioned as the deliverer Ex 3:2-22 ; 4:1-17 .The land of Egypt was plagued on their account See EGYPT .Exempt from the plagues Ex 8:22 , 23 ; 9:4-6 , 26 ; 10:23 ; 11:7 ; 12:13 .Children were spared when the firstborn of the Egyptians were killed Ex 12:13 , 23 .Instituted the Passover Ex 12:1-28 .Borrowed jewels from the Egyptians Ex 11:2 , 3 ; 12:35 , 36 ; Ps 105:37 .Urged by the Egyptians to depart Ex 12:31-39 .Journey from Rameses to Succoth Ex 12:37-39 .Made the journey by night Ex 12:42 .The day of their deliverance to be a memorial Ex 12:42 ; 13:3-16 .Led by God Ex 13:18 , 21 , 22 .Providentially cared for De 8:3 , 4 ; 29:5 , 6 ; 34:7 ; Ne 9:21 ; Ps 105:37 .See MANNA .See CLOUD, PILLAR OF .Journey from Succoth to Etham Ex 13:20 .Journey to Pi-hahiroth Ex 14:2 ; Nu 33:5-7 .Pursued by the Egyptians Ex 14:5-31 .Pass through the Red Sea Ex 14:19-22 ; De 11:4 ; Ps 78 ; 105 ; 106 ; 136 .The order of the march Nu 2 .Journey to Marah Ex 15:23 ; Nu 33:8 .Complained on account of the bitter water Ex 15:23-25 .Water of, sweetened Ex 15:25 .Journey to Elim Ex 15:27 ; Nu 33:9 .For the itinerary, see Nu 33 .Complained for food Ex 16:2 , 3 .Provided with manna and quail Ex 16:4-36 .Complained for lack of water at Rephidim Ex 17:2-7 .Water miraculously supplied from the rock at Meribah Ex 17:5-7 .Defeat the Amalekites Ex 17:13 ; De 25:17 , 18 .Arrive at Sinai Ex 19:1 ; Nu 33:15 .At the suggestion of Jethro, Moses’ father-in-law, they organize a system of government Ex 18:25 ; De 1:9-17 .The message of God to them, requiring that they must be obedient to his commandments, and as a reward they would be a holy nation to him, and their reply Ex 19:3-8 .Sanctify themselves for receiving the law Ex 19:10-15 .The law delivered to Ex 20 ; 21 ; 22 ; 23 ; 24:1-4 ; Le 25 ; 26 ; 27 .The people receive it and covenant obedience to it Ex 24:3 , 7 .Idolatry of Ex 32 ; De 9:17-21 .The anger of the Lord in consequence Ex 32:9-14 .Moses’ indignation; breaks the tables of stone; enters the camp; commands the Levites; three thousand die Ex 32:19-35 .Punished by a plague Ex 32:35 .Obduracy of Ex 33:3 ; 34:9 ; De 9:12-29 .God withdraws his presence Ex 33:1-3 .The mourning of, when God refused to lead them Ex 33:4-10 .Tables renewed Ex 34 .Pattern for the tabernacle and the appurtenances, and forms of worship to be observed Ex 25 ; 26 ; 27 ; 28 ; 29 ; 30 ; 31 .Gifts consecrated for the creation of the tabernacle Ex 35 ; 36:1-7 ; Nu 7 .The erection of the tabernacle; the manufacture of the appurtenances including the garments of the priests; and their sanctification Ex 36:8-38 ; 37 ; 38 ; 39 ; 40 .First sacrifice offered by, under the law Le 8:14-36 ; 9:8-24 .Second Passover observed Nu 9:1-5 .March out of the wilderness Nu 10:11-36 .For the itinerary, see Nu 33 .The order of camping sites and the march Nu 2 .Arrive at the border of Canaan Nu 12:16 .Send twelve spies to view the land Nu 13 ; 32:8 ; De 1:22 , 25 ; Jos 14:7 .Return with a majority report and a minority report Nu 13:26-33 ; 14:6-10 .Complaining over the report Nu 14:1-5 .The judgment of God upon them in consequence of their unbelief and complaining Nu 14:13-39 .Reaction, and their purpose to enter the land; are defeated by the Amalekites Nu 14:40-45 ; De 1:41-45 .Abide at Kadesh De 1:46 .Return to the wilderness, where they remain for thirty eight years, and all die except Joshua and Caleb Nu 14:20-39 .Rebellion of Korah, Dathan, and Abiram Nu 16:1-40 ; De 11:6 .Complain against Moses and Aaron, are plagued, fourteen-thousand and seven-hundred people die, plague stopped Nu 16:41-50 .Complain for lack of water in Meribah; the rock is struck Nu 20:1-13 .Are refused passage through the country of Edom Nu 20:14-21 .The death of Aaron Nu 20:22 , 29 ; 33:38 , 39 ; De 10:6 .Defeat the Canaanites Nu 21:1-3 .Are scourged with fiery (poisonous) serpents Nu 21:4-9 .Defeat the Amorites Nu 21:21-32 ; De 2:24-35 .Defeat the king of Baasha Nu 21:33-35 ; De 3:1-17 .Arrive in the plains of Moab, at the fords of the Jordan River Nu 22:1 ; 33:48 , 49 .Commit idolatry with the people of Moab Nu 25:1-5 .Punished by a plague in consequence, twenty-four thousand people die Nu 25:6-15 ; 26:1 .The people numbered for the allotment of the land Nu 26 .The daughters of Zelophehad sue for an inheritance Nu 27:1-11 ; Jos 17:3-6 .Conquest of the Midianites Nu 31 .Nations dread De 2:25 .Renew the covenant De 29 .Moses dies, and the people mourn De 34 .Joshua appointed the leader Nu 27:18-23 ; De 31:23 .See JOSHUA .All who were numbered at Mount Sinai perished in the wilderness except Caleb and Joshua Nu 26:63 , 65 ; De 2:14-16 .Piety of those who entered Canaan Jos 23:8 ; Jud 2:7-10 ; Jer 2:2 , 3 .Men chosen to allot the lands of Canaan among the tribes and families Nu 34:17-29 .Remove from Shittim to the Jordan River Jos 3:1 .Cross the Jordan River Jos 4 .Circumcision observed and the Passover celebrated Jos 5 .Jericho captured Jos 6 .Ai captured Jos 7 ; 8 .Make a treaty with the Gibeonites Jos 9 .Defeat the five Amoritish kings Jos 10 .Conquest of the land Jos 21:43-45 ; with Jud 1 .The land allotted Jos 15 ; 16 ; 17 ; 18 ; 19 ; 20 ; 21 .Two and one-half tribes return from the west side of the Jordan River; erect a memorial to signify the unity of the tribes; the memorial misunderstood; the controversy which followed; its amicable resolution Jos 22 .Joshua’s exhortation immediately before his death Jos 23 .Covenant renewed, death of Joshua Jos 24 ; Jud 2:8 , 9 .Religious fidelity during the life of Joshua Jos 24:31 ; Jud 2:7 –UNDER THE JUDGES .Public affairs administered four-hundred and fifty years by the judges Jud 2:16-19 ; Ac 13:20 .The original inhabitants not fully expelled Jud 1:27-36 ; 3:1-7 .Reproved by an angel for not casting out the original inhabitants Jud 2:1-5 .People turn to idolatry Jud 2:10-23 .Delivered for their idolatry to the king of Mesopotamia during eight years, their repentance and deliverance Jud 3:8-11 .Renew their idolatry, and are put under tribute to the king of Moab during eighteen years, repent and are delivered by Ehud, eighty years of peace follow Jud 3:12-30 .Shamgar resists a foray of the Philistines and delivers Israel Jud 3:31 .People again do evil and are put under bonds to the king of Syria for twenty years Jud 4:1-3 .Delivered by Deborah, a prophetess, and judged Jud 4 ; 5 .Seven years of bondage to the Midianites; delivered by Gideon Jud 6 ; 7 ; 8:1-28 .See GIDEON .Return to idolatry Jud 8:33 , 34 .Abimelech foments an inter-tribal war Jud 9 .Led by Tola for twenty-three years Jud 10:1 , 2 .Led by Jair for twenty-two years Jud 10:3 , 4 .The people backslide, and are given over to the Philistines for chastisement for eighteen years; they repent and turn to the Lord; they are delivered by Jephthah Jud 10:6-18 ; 11 .The Ephraimites go to war against other tribes; they are defeated by Jephthah Jud 12:1-7 .Led by Ibzan for seven years Jud 12:8-10 .Led by Elon for ten years Jud 12:11 , 12 .Led by Abdon for eight years Jud 12:13-15 .The people backslide again are chastened by the Philistines for forty years Jud 13:1 .Led by Samson for twenty years Jud 15:20 ; with 13; 14; 15; 16 .Scandal of the Bethlehemite’s concubine, and the consequent war between the Benjamites and the other tribes Jud 19 ; 20 ; 21 .Led by Eli for forty years 1Sa 4:18 ; with 1; 2; 3; 4 .Struck down by the Philistines at Eben-ezer 1Sa 4:1 , 2 , 10 , 11 .They demand a king 1Sa 8:5-20 ; Ho 13:10 –UNDER THE KINGS BEFORE THE SEPARATION INTO TWO KINGDOMS .Saul anointed as king 1Sa 10 ; 11:12-15 ; 12:13 .Ammonites invade Israel, are defeated 1Sa 11 .Philistines struck down 1Sa 14 .Amalekites defeated 1Sa 15 .David anointed as king 1Sa 16:11-13 .Goliath killed 1Sa 17 .Israel defeated by the Philistines, and Saul and his sons are killed 1Sa 31 .See SAUL .David defeats the Amalekites 1Sa 30 ; 2Sa 1:1 .David made king 2Sa 2:4 , 11 .Ish-bosheth made king 2Sa 2:8-10 .The conflict between the two political factions 2Sa 2:12-32 ; 3:1 .David made king over all Israel 2Sa 5:1-5 .Conquests of David 2Sa 8 .Absalom’s rebellion 2Sa 15:18 .See DAVID .Solomon anointed as king 1Ki 1:32-40 .The Temple built 1Ki 6 .Solomon’s palace built 1Ki 7 .Solomon’s death 1Ki 11:41-43 .See SOLOMON –THE REVOLT OF THE TEN TRIBES –(Foreshadowing circumstances indicating the separation) Disagreement after Saul’s death 2Sa 2 ; 1Ch 12:23-40 ; 13 .Lukewarmness of the ten tribes, and zeal of Judah for David in Absolom’s rebellion 2Sa 19:41-43 .The rebellion of Sheba 2Sa 20 .The two factions are distinguished as Israel and Judah during David’s reign 2Sa 21:2 .Providential Zec 11:14 .Revolt consummated under Rehoboam, son and successor of Solomon 1Ki 12:4 –4. The name of the ten tribes that revolted from the house (kingdom) of David .Also called JACOB Ho 12:2 –(The list of the kings of Israel, and the period of time in which they reigned. For the facts of their reigns see under each name) –1. Jeroboam, twenty-two years –2. Nadab, about two years –3. Baasha, twenty-four years –4. Elah, two years –5. Zimri, seven days –6. Omri, twelve years –7. Ahab, twenty-two years –8. Ahaziah, two years –9. Jehoram, twelve years –10. Jehu, twenty-eight years –11. Jehoahaz, seventeen years –12. Jehoash, sixteen years –13. Jeroboam II, forty-one years –14. Zachariah, six months –15. Shallum, one month –16. Menahem, ten years –17. Pekahiah, two years –18. Pekah, twenty years –19. Hoshea, nine years –(The ten tribes were carried away captive to Assyria) –HISTORY OF .War continued between the two kingdoms all the days of Rehoboam and Jeroboam 1Ki 14:30 .War continued between Jeroboam and Abijam 1Ki 15:7 .War continued between Baasha and Asa 1Ki 15:16 , 32 .Famine prevails during the reign of Ahab 1Ki 18:1-6 .Israel, also called SAMARIA, invaded by, but defeats, Ben-hadad, king of Syria 1Ki 20 .Moab rebels 2Ki 1:1 ; 3 .Army of Syria invades Israel, but peacefully withdraws through the tact of the prophet Elisha 2Ki 6:8-23 .The city of Samaria besieged 2Ki 6:24-33 ; 7 .The city of Samaria captured, and the people carried to Assyria 2Ki 17 .The land repopulated 2Ki 17:24 .The remnant that remained after the able-bodied persons were carried into captivity affiliated with the kingdom of Judah 2Ch 30:18-26 ; 34:6 ; 35:18 [STEPBible TIPNR] A man living at the time of the Patriarchs, first mentioned at Gen.25.26) referred to as Israel (Aramaic יִשְׂרָאֵל), or Jacob (יַעֲקֹב), or Jeshurun (יְשֻׁרוּן), or Israelite (יִשְׂרְאֵלִי), or Israelitess (יִשְׂרְאֵלִית), or Israel or Israelite (Ἰσραήλ), or Jacob (Ἰακώβ), or Israelite or Israel (Ἰσραηλίτης); son of Isaac and Rebekah; a brother of Esau; husband of Rachel and Leah, with concubines Zilpah and Bilhah; father of Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Dinah, Joseph and Benjamin. [Theographic] One who follows on another’s heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. 21:17); (3) the priestly office in the family (Num. 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Gen. 22:18). Soon after his acquisition of his father’s blessing (Gen. 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years “seemed but a few days, for the love he had to her.” But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But “life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union.” At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (31:41). He then set out with his family and property “to go to Isaac his father in the land of Canaan” (Gen. 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end. Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (32:1, 2). He called the name of the place Mahanaim, i.e., “the double camp,” probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (28:12). He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, “a present to my lord Esau from thy servant Jacob.” Jacob’s family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, “for”, said he, “I have seen God face to face, and my life is preserved” (32:25-31). After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (35:6, 7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (35:16-20), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (35:27-29). Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch’s going down with all his household, numbering about seventy souls (Ex. 1:5; Deut. 10:22; Acts 7:14), to sojourn in the land of Goshen. Here Jacob, “after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded” (Gen. 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel’s death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when “he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost” (49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (50:1-13). The history of Jacob is referred to by the prophets Hosea (12:3, 4, 12) and Malachi (1:2). In Micah 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul’s epistles (Rom. 9:11-13; Heb. 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in John 1:51; 4:5, 12; also to the famine which was the occasion of his going down into Egypt in Acts 7:12 (See LUZ; BETHEL.)

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등장 구절 3402절

출애굽기 7:4 본문 보기

바로가 너희를 듣지 아니할터인즉 내가 내 손을 애굽에 더하여 여러 큰 재앙을 내리고 내 군대 내 백성 이스라엘 자손을 그 땅에서 인도하여 낼지라

성경사전 해시태그 · 6
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 9
관주출애굽기 6:6출애굽기 11:9출애굽기 12:51출애굽기 3:20출애굽기 6:26출애굽기 9:3출애굽기 10:1사사기 2:15잠언 19:29이사야 26:9
출애굽기 8:22 본문 보기

그 날에 내가 내 백성의 거하는 고센 땅을 구별하여 그 곳에는 파리떼가 없게 하리니 이로 말미암아 나는 세상 중의 여호와인 줄을 네가 알게 될 것이라

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 5
관주출애굽기 9:4출애굽기 10:23말라기 3:18출애굽기 9:6에스겔 30:19시편 110:2출애굽기 11:6출애굽기 11:7출애굽기 12:13출애굽기 7:17
출애굽기 8:23 본문 보기

내가 내 백성과 네 백성 사이에 구별을 두리니 내일 이 표징이 있으리라 하셨다 하라 하시고

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 2
출애굽기 10:3 본문 보기

모세와 아론이 바로에게 들어가서 그에게 이르되 `히브리 사람의 하나님 여호와께서 말씀하시기를 네가 어느 때까지 내 앞에 겸비치 아니하겠느냐 ? 내 백성을 보내라 ! 그들이 나를 섬길 것이라

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 9
관주베드로전서 5:6열왕기상 21:29야고보서 4:10예레미야 13:18로마서 2:4히브리서 12:25출애굽기 9:17출애굽기 16:28민수기 14:27열왕기상 18:21
출애굽기 11:3 본문 보기

여호와께서 그 백성으로 애굽 사람의 은혜를 받게 하셨고 또 그 사람 모세는 애굽국에서 바로의 신하와 백성에게 심히 크게 뵈었더라

성경사전 해시태그 · 6
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 7
관주출애굽기 3:21출애굽기 12:36창세기 39:21시편 106:46이사야 60:14요한계시록 3:9신명기 34:11사무엘하 7:9에스더 9:4사도행전 7:22
출애굽기 11:7 본문 보기

그러나 이스라엘 자손에게는 사람에게나 짐승에게나 개도 그 혀를 움직이지 않으리니 여호와가 애굽 사람과 이스라엘 사이에 구별하는 줄을 너희가 알리라' 하셨나니

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 6
관주여호수아 10:21출애굽기 8:22출애굽기 10:23말라기 3:18출애굽기 9:4욥기 5:16출애굽기 7:22고린도전서 4:7
출애굽기 11:10 본문 보기

모세와 아론이 이 모든 기사를 바로 앞에서 행하였으나 여호와께서 바로의 마음을 강퍅케 하셨으므로 그가 이스라엘 자손을 그 나라에서 보내지 아니하였더라

성경사전 해시태그 · 7
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 8
관주출애굽기 4:21출애굽기 10:20출애굽기 10:27출애굽기 7:13출애굽기 7:14신명기 2:30사무엘상 6:6욥기 9:4로마서 2:4로마서 2:5
출애굽기 12:2 본문 보기

이 달로 너희에게 달의 시작 곧 해의 첫 달이 되게 하고

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 2
관주출애굽기 13:4신명기 16:1출애굽기 34:18출애굽기 23:15레위기 23:5민수기 28:16에스더 3:7
출애굽기 12:12 본문 보기

내가 그 밤에 애굽 땅에 두루 다니며 사람과 짐승을 무론하고 애굽 나라 가운데 처음 난 것을 다 치고 애굽의 모든 신에게 벌을 내리리라 나는 여호와로라

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 8
관주민수기 33:4출애굽기 12:23출애굽기 6:2시편 82:1시편 82:6이사야 19:1예레미야 43:13에스겔 12:16스바냐 2:11역대상 14:12
출애굽기 12:15 본문 보기

너희는 칠일동안 무교병을 먹을지니 그 첫날에 누룩을 너희 집에서 제하라 ! 무릇 첫날부터 칠일까지 유교병을 먹는 자는 이스라엘에서 끊쳐지리라

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 4
관주창세기 17:14신명기 16:3출애굽기 23:15출애굽기 34:18민수기 9:13민수기 28:17신명기 16:8출애굽기 12:8출애굽기 12:19출애굽기 12:20
출애굽기 12:19 본문 보기

칠일 동안은 누룩을 너희 집에 있지 않게 하라 무릇 유교물을 먹는 타국인이든지 본국에서 난 자든지 무론하고 이스라엘 회중에서 끊쳐지리니

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 4
관주출애굽기 12:15출애굽기 23:15신명기 16:3출애굽기 12:48출애굽기 34:18민수기 9:13출애굽기 12:43고린도전서 5:7고린도전서 5:8
출애굽기 12:20 본문 보기

너희는 아무 유교물이든지 먹지 말고 너희 모든 유하는 곳에서 무교병을 먹을지니라

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 1
출애굽기 12:22 본문 보기

너희는 우슬초 묶음을 취하여 그릇에 담은 피에 적시어서 그 피를 문 인방과 좌우 설주에 뿌리고 아침까지 한 사람도 자기 집 문밖에 나가지 말라

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 8
관주민수기 19:18시편 51:7히브리서 11:28출애굽기 12:7히브리서 9:1히브리서 9:19히브리서 9:14레위기 14:6레위기 14:7마태복음 26:30
출애굽기 12:23 본문 보기

여호와께서 애굽 사람을 치러 두루 다니실 때에 문 인방과 좌우설주의 피를 보시면 그 문을 넘으시고 멸하는 자로 너희 집에 들어가서 너희를 치지 못하게 하실 것임이니라

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 9
관주요한계시록 7:3요한계시록 9:4히브리서 11:28출애굽기 12:12출애굽기 12:13에스겔 9:6고린도전서 10:10사무엘하 24:16이사야 37:36에스겔 9:4
출애굽기 12:24 본문 보기

너희는 이 일을 규례로 삼아 너희와 너희 자손이 영원히 지킬 것이니

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 3
관주창세기 17:8창세기 17:9창세기 17:10출애굽기 12:14
출애굽기 12:26 본문 보기

이 후에 너희 자녀가 묻기를 이 예식이 무슨 뜻이냐 ? 하거든

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 1
관주출애굽기 13:14출애굽기 13:15신명기 32:7시편 145:4여호수아 4:6여호수아 4:7여호수아 4:21여호수아 4:22여호수아 4:23여호수아 4:24
출애굽기 12:27 본문 보기

너희는 이르기를 이는 여호와의 유월절 제사라 여호와께서 애굽 사람을 치실 때에 애굽에 있는 이스라엘 자손의 집을 넘으사 우리의 집을 구원하셨느니라 하라' 하매 백성이 머리 숙여 경배하니라

성경사전 해시태그 · 9
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 12
관주출애굽기 4:31출애굽기 12:11출애굽기 12:23고린도전서 5:7출애굽기 34:8출애굽기 34:25신명기 16:2신명기 16:5역대상 29:20역대하 20:18
출애굽기 12:31 본문 보기

밤에 바로가 모세와 아론을 불러서 이르되 `너희와 이스라엘 자손은 일어나 내 백성 가운데서 떠나서 너희의 말대로 가서 여호와를 섬기며

성경사전 해시태그 · 4
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 8
관주출애굽기 6:1출애굽기 3:19출애굽기 3:20출애굽기 8:8출애굽기 10:9시편 105:38출애굽기 10:29출애굽기 11:1출애굽기 11:8

관련 설교 332편

3861번조회 0

무엇을 물려줄 것인가?

송태근

본문 · 열왕기하 2:9-15

3854번조회 0

좋은 목자에 대한 설교 (요한복음 10:22-30)

R.C. 스프로울

본문 · 요한복음 10:22-30

3847번조회 0

참 포도덩이: 그리스도를 아는 것

R.C. 스프로울

본문 · 요한복음 15:1-8

3836번조회 0

사람과 역사는 흔들려도

김원주

본문 · 열왕기하 8장

3823번조회 0

아버지와 거래하려 했습니다

임대진

본문 · 사사기 11:29-40

번조회 0

10명의 무명 성경 인물과 구원 역사

아드리엘 산체스

본문 · 본문 구절 미표기

3806번조회 0

라합의 믿음 (히브리서 11:31)

찰스 스펄전

본문 · 히브리서 11:31

3803번조회 0

주일을 쉬는 날로 삼아라

블레어 스미스

본문 · 출애굽기 20:1-2, 8-11

3802번조회 0

모세와 그리스도이신 바위

존 파이퍼

본문 · 출애굽기 17:1-7

3770번조회 0

요셉과 선을 행하시는 하나님

존 파이퍼

본문 · 창세기 50:20

3765번조회 0

이제 전투가 시작되었습니다

남득현

본문 · 사사기 7:1-14

3763번조회 0

위험은 다른 곳에 있었다

김지훈

본문 · 사사기 7:1-14

3745번조회 0

그리스도 없이

마틴 로이드존스

본문 · 에베소서 2:12

3740번조회 0

성경의 구원적 능력, 2부

존 맥아더

본문 · 사도행전 8:25–40

3737번조회 0

평안과 안식을 위한 멈춤

이찬수

본문 · 신명기 5:12-15

3726번조회 0

매우 용감한 예언 (이사야 65:1)

찰스 스펄전

본문 · 이사야 65:1

3715번조회 0

죄는 쉽게 사라지지 않습니다

남득현

본문 · 사사기 4:1-10

3706번조회 0

느보산을 바라보며

송태근

본문 · 신명기 31:1-8

3705번조회 0

목사의 열정

케빈 드영

본문 · 요한복음 2:13-17

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믿는 구석

심원섭

본문 · 느헤미야 1:1-11

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성경의 구원적 능력, 1부

존 맥아더

본문 · 사도행전 8:25-40

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하나님과의 평화

마틴 로이드존스

본문 · 에베소서 2:17

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하나님 나라의 권세

노우호

본문 · 누가복음 11:18-22

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죄인들을 위해 죽으신 왕

존 파이퍼

본문 · 사무엘상 12

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복음은 이렇게 시작됩니다

남득현

본문 · 사사기 2:1-10

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통곡 너머의 삶

박성순

본문 · 사사기 2:1-10

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오늘은 아름다운 소식이 있는 날

김원주

본문 · 열왕기하 6:1-7:20

출처: Easton / Smith / Hitchcock · Nave · Theographic · STEPBible TIPNR · OpenBible.info · Strong’s · TSK. 통합 메타데이터·한국어 번역: CC BY-SA 4.0. 역사적 사전 원문은 공개 저작물이며 각 데이터 출처의 라이선스를 함께 적용합니다. 개역한글·KJV 본문. 지명 좌표는 고대 지명의 추정 위치입니다. 원어 단어·이름 연결: STEPBible.org / Tyndale House Cambridge, CC BY 4.0. Strong 번호의 앞 0·세분 접미사와 원문의 형태소 구분 기호를 정규화하고 개역한글 좌표에 맞췄습니다.

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