[Easton 한국어 번역]
영어 Church는 아마도 헬라어 kuriakon, 곧 ‘주의 집’에서 유래했을 것이다. 고대 저술가들은 이 말을 예배 장소를 가리키는 데 사용하였다.
신약에서 교회는 헬라어 ecclesia를 번역한 말이다. 이 말은 구약의 히브리어 kahal과 같은 뜻이며, 두 말 모두 단순히 모임을 뜻한다. 그 모임의 성격은 그 말이 사용된 문맥을 통해서만 알 수 있다. 이 말이 모임이나 예배의 장소를 가리키는 데 사용된 분명한 예는 없다. 다만 사도 시대 이후에는 일찍부터 이러한 의미를 갖게 되었다. 또한 우리가 ‘영국 교회’, ‘스코틀랜드 교회’ 등이라고 말할 때처럼, 동일한 신앙고백으로 연합한 한 나라의 주민들을 가리키는 데 이 말이 사용된 적도 없다.
신약에서 ecclesia라는 말은 다음과 같은 의미로 사용된다. (1) 일반적인 고전적 의미에서 ‘모임’으로 번역된다(행 19:32, 39, 41).
(2) 구속받은 자들의 전체, 곧 아버지께서 그리스도께 주신 모든 사람을 가리킨다. 이는 불가시적 보편 교회이다(엡 5:23, 25, 27, 29; 히 12:23).
(3) 복음의 규례들을 지키기 위하여 함께 모인 소수의 그리스도인들도 하나의 ecclesia이다(롬 16:5; 골 4:15).
(4) 특정한 도시에 있는 모든 그리스도인은, 종교적 예배를 위하여 한 곳에 모이든 여러 곳에 모이든, 하나의 ecclesia였다. 따라서 안디옥의 모든 제자는 여러 회중을 이루고 있었지만 하나의 교회였다(행 13:1). 이와 마찬가지로 우리는 “고린도에 있는 하나님의 교회”(고전 1:2), “예루살렘에 있는 교회”(행 8:1), “에베소 교회”(계 2:1) 등에 관하여 읽는다.
(5) 온 세계에서 그리스도교 신앙을 고백하는 사람들의 전체가 그리스도의 교회이다(고전 15:9; 갈 1:13; 마 16:18).
가시적 교회는 “온 세계에서 참된 신앙을 고백하는 모든 사람과 그들의 자녀들로 이루어진다.” 그 구성원들을 알 수 있고 그 집회가 공개되어 있기 때문에 ‘가시적’이라고 불린다. 여기에는 ‘알곡과 쭉정이’, 곧 성도와 죄인들이 섞여 있다. “하나님께서는 자신의 백성에게 조직의 기본 규정과 법과 직분자, 표지와 규례와 권징을 갖춘 개별적인 가시적 교회 공동체들을 조직하라고 명하셨다. 이는 그분의 나라를 눈에 보이게 하고, 그 나라의 복음을 알리며, 그 나라에 속하도록 택하신 모든 백성을 모으는 위대한 목적을 위한 것이다. 이처럼 개별적으로 조직된 공동체들 가운데 위대하신 왕께 충실한 각 공동체는 가시적 교회의 온전한 한 부분이며, 이들 모두가 함께 보편적인 가시적 교회를 이룬다.” 참된 신앙에 대한 신빙성 있는 고백은 그 사람을 이 교회의 구성원이 되게 한다. 이것이 ‘천국’이며, 그 성격과 전개 과정은 마태복음 13장에 기록된 비유들에 제시되어 있다.
이처럼 참된 신앙을 고백하는 모든 사람의 자녀들은 그 부모와 함께 가시적 교회의 구성원이다. 하나님께서 사람과 맺으신 모든 언약에는 자녀들이 포함된다. 그들은 부모와 함께 속한다(창 9:9-17; 12:1-3; 17:7; 출 20:5; 신 29:10-13). 베드로는 신약 경륜이 시작되던 오순절에 동일한 위대한 원리를 선포한다. “이 약속은[아브라함과 그 자손에게 약속들이 주어진 것과 마찬가지로] 너희와 너희 자녀에게” 주어진 것이다(행 2:38, 39). 믿는 부모의 자녀들은 ‘거룩하다’. 곧 그들은 ‘성도’이며, 이는 그리스도 교회의 구성원들을 가리키는 명칭이다(고전 7:14). (세례 항목 참조.)
불가시적 교회는 “교회의 머리이신 그리스도 아래 하나로 모였거나, 모이고 있거나, 장차 모일 택함 받은 자들의 전체 수로 이루어진다.” 이것은 순결한 공동체이며, 그리스도께서 거하시는 교회이다. 이것은 그리스도의 몸이다. 이를 ‘불가시적’이라고 부르는 것은, 그 구성원들의 대다수가 이미 하늘에 있거나 아직 태어나지 않았기 때문이며, 또한 아직 지상에 있는 구성원들을 확실하게 구별할 수 없기 때문이다. 그 구성원이 되는 자격은 내적인 것이며 감추어져 있다. ‘마음을 감찰하시는’ 분 외에는 그것을 볼 수 없다. “주께서 자기 백성을 아신다”(딤후 2:19).
그리스도의 나라에 속한 속성과 특권과 약속들이 주어진 교회는 모든 참된 신자로 이루어진 영적인 몸, 곧 불가시적 교회이다.
(1) 교회의 단일성. 하나님께서는 언제나 지상에 오직 하나의 교회만을 두셨다. 우리는 때때로 구약 교회와 신약 교회를 말하지만, 이들은 하나이며 동일하다. 구약 교회는 다른 것으로 바뀌는 것이 아니라 확대될 것이었다(사 49:13-23; 60:1-14). 유대인들이 마침내 회복될 때, 그들은 새로운 교회에 들어가는 것이 아니라 “자기 감람나무”에 다시 접붙임을 받을 것이다(롬 11:18-24; 엡 2:11-22 비교). 사도들은 새로운 조직을 세우지 않았다. 그들의 사역 아래서 제자들은 이미 존재하던 ‘교회’에 ‘더해졌다’(행 2:47).
(2) 교회의 보편성. 교회는 ‘보편적’ 교회이다. 특정한 나라나 외적인 조직에 한정되지 않고, 온 세계의 모든 신자를 포괄한다.
(3) 교회의 영속성. 교회는 모든 시대를 거쳐 세상 끝까지 계속될 것이다. 결코 멸망할 수 없다. 교회는 ‘영원한 나라’이다.
영문 원문·다른 사전 펼치기
[Easton]
Derived probably from the Greek kuriakon (i.e., “the Lord’s house”), which was used by ancient authors for the place of worship.
In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with the Hebrew kahal of the Old Testament, both words meaning simply an assembly, the character of which can only be known from the connection in which the word is found. There is no clear instance of its being used for a place of meeting or of worship, although in post-apostolic times it early received this meaning. Nor is this word ever used to denote the inhabitants of a country united in the same profession, as when we say the “Church of England,” the “Church of Scotland,” etc.
We find the word ecclesia used in the following senses in the New Testament: (1.) It is translated “assembly” in the ordinary classical sense (Acts 19:32, 39, 41).
(2.) It denotes the whole body of the redeemed, all those whom the Father has given to Christ, the invisible catholic church (Eph. 5:23, 25, 27, 29; Heb. 12:23).
(3.) A few Christians associated together in observing the ordinances of the gospel are an ecclesia (Rom. 16:5; Col. 4:15).
(4.) All the Christians in a particular city, whether they assembled together in one place or in several places for religious worship, were an ecclesia. Thus all the disciples in Antioch, forming several congregations, were one church (Acts 13:1); so also we read of the “church of God at Corinth” (1 Cor. 1:2), “the church at Jerusalem” (Acts 8:1), “the church of Ephesus” (Rev. 2:1), etc.
(5.) The whole body of professing Christians throughout the world (1 Cor. 15:9; Gal. 1:13; Matt. 16:18) are the church of Christ.
The church visible “consists of all those throughout the world that profess the true religion, together with their children.” It is called “visible” because its members are known and its assemblies are public. Here there is a mixture of “wheat and chaff,” of saints and sinners. “God has commanded his people to organize themselves into distinct visible ecclesiastical communities, with constitutions, laws, and officers, badges, ordinances, and discipline, for the great purpose of giving visibility to his kingdom, of making known the gospel of that kingdom, and of gathering in all its elect subjects. Each one of these distinct organized communities which is faithful to the great King is an integral part of the visible church, and all together constitute the catholic or universal visible church.” A credible profession of the true religion constitutes a person a member of this church. This is “the kingdom of heaven,” whose character and progress are set forth in the parables recorded in Matt. 13.
The children of all who thus profess the true religion are members of the visible church along with their parents. Children are included in every covenant God ever made with man. They go along with their parents (Gen. 9:9-17; 12:1-3; 17:7; Ex. 20:5; Deut. 29:10-13). Peter, on the day of Pentecost, at the beginning of the New Testament dispensation, announces the same great principle. “The promise [just as to Abraham and his seed the promises were made] is unto you, and to your children” (Acts 2:38, 39). The children of believing parents are “holy”, i.e., are “saints”, a title which designates the members of the Christian church (1 Cor. 7:14). (See BAPTISM.)
The church invisible “consists of the whole number of the elect that have been, are, or shall be gathered into one under Christ, the head thereof.” This is a pure society, the church in which Christ dwells. It is the body of Christ. it is called “invisible” because the greater part of those who constitute it are already in heaven or are yet unborn, and also because its members still on earth cannot certainly be distinguished. The qualifications of membership in it are internal and are hidden. It is unseen except by Him who “searches the heart.” “The Lord knoweth them that are his” (2 Tim. 2:19).
The church to which the attributes, prerogatives, and promises appertaining to Christ’s kingdom belong, is a spiritual body consisting of all true believers, i.e., the church invisible.
(1.) Its unity. God has ever had only one church on earth. We sometimes speak of the Old Testament Church and of the New Testament church, but they are one and the same. The Old Testament church was not to be changed but enlarged (Isa. 49:13-23; 60:1-14). When the Jews are at length restored, they will not enter a new church, but will be grafted again into “their own olive tree” (Rom. 11:18-24; comp. Eph. 2:11-22). The apostles did not set up a new organization. Under their ministry disciples were “added” to the “church” already existing (Acts 2:47).
(2.) Its universality. It is the “catholic” church; not confined to any particular country or outward organization, but comprehending all believers throughout the whole world.
(3.) Its perpetuity. It will continue through all ages to the end of the world. It can never be destroyed. It is an “everlasting kindgdom.”
[Smith]
The derivation of the word is generally said to be from the Greek kuriakon (kuriakon) “belonging to the Lord.” But the derivation has been too hastily assumed. It is probably connected with kirk, the Latin circus, circulus, the Greek kuklos (kuklos) because the congregations were gathered in circles.
Ecclesia (ekklesia) the Greek word for church, originally meant an assembly called out by the magistrate, or by legitimate authority. It was in this last sense that the word was adapted and applied by the writers of the New Testament to the Christian congregation. In the one Gospel of St. Matthew the church is spoken of no less than thirty-six times as “the kingdom.” Other descriptions or titles are hardly found in the evangelists. It is Christ’s household, (Matthew 10:25) the salt and light of the world, (Matthew 5:13,15) Christ’s flock, (Matthew 26:31; John 10:15) its members are the branches growing on Christ the Vine, John 15; but the general description of it, not metaphorical but direct, is that it is a kingdom, (Matthew 16:19) From the Gospel then we learn that Christ was about to establish his heavenly kingdom on earth, which was to be the substitute for the Jewish Church and kingdom, now doomed to destruction (Matthew 21:43) The day of Pentecost is the birthday of the Christian church. Before they had been individual followers Jesus; now they became his mystical body, animated by his spirit. On the evening of the day of Pentecost, the 3140 members of which the Church consisted were— (1) Apostles; (2) previous Disciples; (3) Converts. In (Acts 2:41) we have indirectly exhibited the essential conditions of church communion. They are (1) Baptism, baptism implying on the part of the recipient repentance and faith; (2) Apostolic Doctrine; (3) Fellowship with the Apostles; (4) The Lord’s Supper; (5) Public Worship. The real Church consists of all who belong to the Lord Jesus Christ as his disciples, and are one in love, in character, in hope, in Christ as the head of all, though as the body of Christ it consists of many parts.
[Nave]
–(Hebrew: qahal, ’edah; Greek: ekklesia)
–(The people of God; the collective body of believers. (Also,
CONGREGATION, ASSEMBLY, THE BODY OF CHRIST.))
–Called COURTS Ps 65:4 ; 84:2 , 10 ; 92:13 ; 96:8 ; 100:4 ;
116:19 ; Isa 1:12 ; 62:9 ; Zec 3:7
–HOUSE OF GOD Ge 28:17 , 22 ; Jos 9:23 ; Jud 18:31 ; 20:18 , 26 ;
21:2 ; 1Ch 9:11 ; 24:5 ; 2Ch 5:14 ; 22:12 ; 24:13 ; 33:7 ; 36:19 ; Ezr 5:8 , 15 ; 7:20 , 23 ;
Ne 6:10 ; 11:11 ; 13:11 ; Ps 42:4 ; 52:8 ; 55:14 ; 84:10 ; Ec 5:1 ; Isa 2:3 ; Ho 9:8 ; Joe
1:16 ; Mic 4:2 ; Zec 7:2 ; Mt 12:4 ; 1Ti 3:15 ; Heb 10:21 ; 1Pe 4:17
–HOUSE OF THE LORD Ex 23:19 ; 34:26 ; De 23:18 ; Jos 6:24 ;
Jud 19:18 ; 1Sa 1:7 , 24 ; 2Sa 12:20 ; 1Ki 3:1 ; 6:37 ; 7:40 ; 8:10 , 63 ; 10:5 ; 2Ki 11:3 , 4 , 15 , 18 , 19 ;
12:4 , 9 , 10 , 13 , 16 ; 16:18 ; 20:8 ; 23:2 , 7 , 11 ; 25:9 ; 1Ch 6:31 ; 22:1 , 11 , 14 ; 23:4 ; 26:12 ;
2Ch 8:16 ; 26:21 ; 29:5 , 15 ; 33:15 ; 34:15 ; 36:14 ; Ezr 7:27 ; Ps 23:6 ; 27:4 ; 92:13 ; 116:19 ;
118:26 ; 122:1 , 9 ; 134:1 ; Isa 2:2 ; 37:14 ; Jer 17:26 ; 20:1 , 2 ; 26:2 , 7 ; 28:1 , 5 ; 29:26 ;
35:2 ; 36:5 , 6 ; 38:14 ; 41:5 ; 51:51 ; La 2:7 ; Eze 44:4 ; Hag 1:2 ; Zec 8:9
–SANCTUARY Ex 25:8 ; Le 19:30 ; 21:12 ; Nu 3:28 ; 4:12 ;
7:9 ; 8:19 ; 10:21 ; 18:1 , 5 ; 19:20 ; 1Ch 9:29 ; 22:19 ; 24:5 ; 28:10 ; 2Ch 20:8 ; 26:18 ;
29:21 ; 30:8 , 19 ; Ne 10:39 ; Ps 20:2 ; 28:2 ; 63:2 ; 68:24 ; 73:17 ; 74:3 , 7 ; 77:13 ; 78:69 ;
150:1 ; Isa 16:12 ; 63:18 ; La 2:7 , 20 ; 4:1 ; Eze 5:11 ; 42:20 ; 44:5 , 27 ; 45:3 ; 48:8 , 21 ;
Da 8:11 , 13 , 14 ; 9:17 , 26 ; 11:31 ; Heb 8:2 ; 9:1 , 2
–HOUSE OF PRAYER Isa 56:7 ; Mt 21:13
–TABERNACLE Ex 26:1 ; Le 26:11 ; Jos 22:19 ; Ps 15:1 ; 61:4 ;
76:2 ; Heb 8:2 , 5 ; 9:2 , 11 ; Re 13:6 ; 21:3
–TEMPLE 1Sa 1:9 ; 3:3 ; 2Ki 11:10 , 13 ; Ezr 4:1 ; Ps 5:7 ;
11:4 ; 27:4 ; 29:9 ; 48:9 ; 68:29 ; Isa 6:1 ; Mal 3:1 ; Mt 4:5 ; 23:16 ; Lu 18:10 ; 24:53
–ZION Ps 9:11 ; 48:11 ; 74:2 ; 132:13 ; 137:1 ; Isa 35:10 ;
Jer 31:6 ; 50:5 ; Joe 2:1 , 15
–HOLY PLACE Ex 28:29 ; 38:24 ; Le 6:16 ; 10:17 ; 14:13 ;
16:2-24 ; Jos 5:15 ; 1Ki 8:8 ; 1Ch 23:32 ; 2Ch 29:5 ; 30:27 ; 35:5 ; Ezr 9:8 ; Ps 24:3 ;
46:4 ; 68:17 ; Ec 8:10 ; Isa 57:15 ; Eze 41:4 ; 42:13 ; 45:4 ; Mt 24:15 ; Ac 6:13 ; 21:28 ;
Heb 9:12 , 25
–HOLY TEMPLE Ps 5:7 ; 11:4 ; 65:4 ; 79:1 ; 138:2 ; Jon 2:4 , 7 ;
Mic 1:2 ; Hab 2:20 ; Eph 2:21 ; 3:17
–MY FATHER’S HOUSE Joh 2:16 ; 14:2
–HOLY Ex 30:26-29 ; 40:9 ; Le 8:10 , 11 ; 16:13 ; 19:30 ; 21:12 ;
Nu 7:1 ; 1Ki 9:3 ; 1Ch 29:3 ; 2Ch 3:8 ; Isa 64:11 ; Eze 23:39 ; 1Co 3:17
–EDIFICES
.See SYNAGOGUE
.See TABERNACLE
.See TEMPLE
–MISCELLANY OF MINOR SUB-TOPICS
.Called THE CONGREGATION in the O. T. (K. J. V. and others)
Ex 12:3 , 6 , 19 , 47 ; 16:1 , 2 , 9 , 10 , 22 ; Le 4:13 , 15 ; 10:17 ; 24:14
.Called CHURCH in the N. T. (K. J. V.), but CONGREGATION earlier
in Tyndale’s translation Mt 16:18 ; 18:17 ; Ac 2:47 ; 1Co 11:18 ; 14:19 , 23 , 28 , 33 , 34 ;
15:9 ; Ga 1:13
.Also called
ASSEMBLY OF THE SAINTS Ps 89:7
ASSEMBLY OF THE UPRIGHT Ps 111:1
.BODY OF CHRIST Eph 1:22 , 23 ; Col 1:24
.BRANCH OF GOD’S PLANTING Isa 60:21
.BRIDE OF CHRIST Re 21:9
.CHURCH OF GOD Ac 20:28
.CHURCH OF THE LIVING GOD 1Ti 3:15
.CHURCH OF THE FIRSTBORN Heb 12:23
.CITY OF THE LIVING GOD Heb 12:22
.CONGREGATION OF SAINTS Ps 149:1
.CONGREGATION OF THE LORD’S POOR Ps 74:19
.DOVE So 2:14 ; 5:2
.FAMILY IN HEAVEN AND EARTH Eph 3:15
.FLOCK OF GOD Eze 34:15 ; 1Pe 5:2
.FOLD OF CHRIST Joh 10:16
.GENERAL ASSEMBLY OF THE FIRSTBORN (people) Heb 12:23
.GOLDEN CANDLESTICK (lampstand) Re 1:20
.GOD’S BUILDING 1Co 3:9
.GOD’S HUSBANDRY (farm) 1Co 3:9
.GOD’S HERITAGE Joe 3:2 ; 1Pe 5:3
.HABITATION OF GOD Eph 2:22
.HEAVENLY JERUSALEM Ga 4:26 ; Heb 12:22
.HOLY CITY Re 21:2
.HOLY MOUNTAIN Zec 8:3
.HOLY HILL Ps 2:6 ; 15:1
.HOUSE OF GOD 1Ti 3:15 ; Heb 10:21
.THE GOD OF JACOB Isa 2:3
.HOUSE OF CHRIST Heb 3:6
.HOUSEHOLD OF GOD Eph 2:19
.INHERITANCE Ps 28:9 ; Isa 19:25
.ISRAEL OF GOD Ga 6:16
.KING’S DAUGHTER Ps 45:13
.KINGDOM OF GOD Mt 6:33 ; 12:28 ; 19:24 ; 21:31
.KINGDOM OF HEAVEN Mt 3:2 ; 4:17 ; 10:7 ; 5:3 , 10 , 19 , 20
.HIS KINGDOM Ps 103:19 ; 145:12 ; Mt 16:28 ; Lu 1:33
.MY KINGDOM Joh 18:36
.THY KINGDOM Ps 45:6 ; 145:11 , 13 ; Mt 6:10 ; Lu 23:42
.LAMB’S BRIDE Eph 5:22-32 ; Re 22:17
.LAMB’S WIFE Re 19:7-9 ; 21:9
.LOT OF GOD’S INHERITANCE De 32:9
.MOUNT ZION Heb 12:22
.MOUNTAIN OF THE LORD’S HOUSE Isa 2:2
.NEW JERUSALEM Re 21:2
.PILLAR AND GROUND OF THE TRUTH 1Ti 3:15
.PLACE OF GOD’S THRONE Eze 43:7
.PLEASANT PORTION Jer 12:10
.SANCTUARY OF GOD Ps 114:2
.SISTER OF CHRIST So 4:12 ; 5:2
.SPIRITUAL HOUSE 1Pe 2:5
.SPOUSE OF CHRIST So 4:12 ; 5:1
.STRENGTH AND GLORY OF GOD Ps 78:61
.SOUGHT OUT, A CITY NOT FORSAKEN Isa 62:12
.THE LORD’S PORTION De 32:9
.TEMPLE OF GOD 1Co 3:16 , 17
.TEMPLE OF THE LIVING GOD 2Co 6:16
.VINEYARD Jer 12:10 ; Mt 21:41
.Christ’s love for Joh 10:8 , 11 , 12 ; Eph 5:25-32 ; Re 3:9
.Loved by believers Ps 87:7 ; 137:5 ; 1Co 12:25 ; 1Th 4:9
.Is prayed for Ps 122:6 ; Isa 62:6
.Dear to God Isa 43:4
.Safe under his care Ps 46:1 , 2 , 5
.Salt and light of the world Mt 5:13
.Militant So 6:10 ; Php 2:25 ; 2Ti 2:3 ; 4:7 ; Phm 1 :2
.God defends Ps 89:18 ; Isa 4:5 ; 49:25 ; Mt 16:18
.God provides ministers for Jer 3:15 ; Eph 4:11 , 12
.Is glorious Ps 45:13 ; Eph 5:27
.Is clothed in righteousness Re 10:8
.Believers continually added to, by the Lord Ac 2:47 ;
5:14 ; 11:24
.Unity of Ro 12:5 ; 1Co 10:17 ; 12:12 ; Ga 3:28 ; Eph 4:4
.Privileges of Ps 36:8 ; 87:5
.Worship of, to be attended Heb 10:25
.Harmonious fellowship of Ps 133 ; Joh 13:34 ; Ac 4:32 ;
Php 1:4 ; 2:1 ; 1Jo 3 ; 4
.Divisions in, to be shunned Ro 16:17 ; 1Co 1:10 ; 3:3
.Baptized (immersed) into by one Spirit 1Co 12:13
.Ministers commanded to feed Ac 20:28
.Is edified by the word Ro 12:6 ; 1Co 14:4 , 13 ; Eph 4:15 , 16 ;
Col 3:16
.The wicked persecute Ac 8:1-3 ; 1Th 2:14 , 15
.Not to be despised 1Co 11:22
.Defiling of, will be punished 1Co 3:17
.Extent of, predicted Isa 2:2 ; Eze 17:2 ; Da 2:34 , 35
.See ECCLESIASTICISM
.See JESUS, KINGDOM OF
.See MINISTERS
.See USURPATION, IN ECCLESIASTICAL AFFAIRS
–UNCLASSIFIED SCRIPTURES RELATING TO De 32:9 ; Ps 2:6 ;
9:11 , 14 ; 14:7 ; 20:2 ; 46:4 , 5 ; 48:1 , 2 , 11-13 ; 50:2 ; 51:18 ; 53:6 ; 65:1 ; 69:35 , 36 ; 74:2 ;
84:1-10 ; 87:1-6 ; 99:2 ; 102:13 , 14 , 16 , 19-21 ; 110:2 ; 111:1 ; 114:2 ; 125:1 ; 126:1 , 2 ;
129:5 ; 132:13-16 ; 133:1-3 ; 134:1-3 ; 137:1-6 ; 149:2 ; Isa 1:8 , 27 ; 2:3 ; 4:2-6 ; 12:6 ;
14:32 ; 24:23 ; 27:2 , 3 ; 28:5 , 16 ; 31:4 , 5 ; 33:5 , 14 , 20-24 ; 35:1-10 ; 40:9-11 ; 43:1-7 , 21 , 25 ;
44:23 ; 49:14-17 ; 52:1 , 2 , 7-12 ; 59:20 ; 60:1-6 , 19-21 ; 61:1-3 ; 62:1 , 3 , 11 , 12 ; 66:8 , 18 ;
Jer 3:14 , 15 ; 12:10 ; 13:11 ; 31:6 , 7 , 12 , 23 ; 33:9 ; 43:7 ; Joe 2:1 , 15-17 ; Zec 8:3 ; Mt
13:24 ; 16:18 ; Ac 7:38 ; 20:28 ; 1Co 3:9 ; 12:28 ; 15:9 ; 2Co 8:1 ; Eph 1:22 , 23 ; 2:21 , 22 ;
3:15 , 21 ; 5:23-27 , 29 ; Col 1:24 ; 1Ti 3:14 , 15 ; Heb 3:6 ; 12:22 , 23 ; 1Pe 2:5 ; Re 1:20 ;
21:2 , 11 , 23
–BACKSLIDDEN Ps 12:1 ; 80:1-19 ; Isa 1:2-27 ; 17:9-11 ;
43:22-28 ; Jer 2:5-34 ; 3:1-25 ; 8:5-22 ; 9:1-3 ; 10:19-22 ; 18:11-17 ; 50:4-7 ; Eze 2:3-5 ;
5:5-17 ; 16:23 ; Ho 2 ; 4 ; 6 ; Joe 2 ; Am 6 ; Mt 21:33-46 ; Mr 12:1-12 ; Lu 13:6-9 ; Re 2:1-6 , 12-25 ;
3:1-4 , 14-20
.Backslidings of Israel
.See sub-topic BACKSLIDING OF ISRAEL, under BACKSLIDERS
.See CORRUPTION IN, below
.See BACKSLIDERS
–BENEFICENCE OF
.See BENEFICENCE
.See GIVING
.See LIBERALITY
–CHRIST, HEAD OF Ps 118:22 , 23 ; Isa 33:22 ; 55:4 ; Mt 12:6 , 8 ;
21:42 , 43 ; 23:8 , 10 ; Mr 2:28 ; 12:10 ; Lu 6:5 ; 20:17 , 18 ; Joh 13:13 ; 15:1-8 ; Ac 2:36 ;
Ro 8:29 ; 9:5 ; 1Co 3:11 ; 11:3 ; 12:5 ; Eph 1:10 , 22 , 23 ; 2:20-22 ; 4:15 ; 5:23-32 ; Col
1:13 , 18 ; 2:10 , 19 ; 3:11 ; Heb 3:3 , 6 ; 1Pe 2:7 ; Re 1:13 ; 2:1 , 9 , 12 , 13 , 18 , 19 ; 3:1 , 7 ; 5:6 ;
21:22 , 23 ; 22:16
.See JESUS, KINGDOM OF
–CHRISTIAN, DIVINELY ESTABLISHED Mt 16:15-18 ; Eph 2:20-22 ;
1Th 1:1 ; 2Th 1:1 ; 1Ti 3:15
–CORRUPTION IN Ho 4:9 ; Mic 3:1-4 , 9 , 11 ; Mt 21:33-41 , 45 ;
23:2-7 , 13-33 ; 26:14-16 , 59-68 ; Mr 12:1-12 ; 14:10 , 11 ; Lu 22:3-6
.See BACKSLIDERS , BACKSLIDING OF ISRAEL
–DECREES OF Ac 15:28 , 29 ; 16:4
–DESIGN OF Ro 3:2 ; 9:4 ; Eph 2:20-22 ; 1Ti 3:15
–DISSENSIONS IN 1Co 1:11-13 ; 3:3 , 4 ; 11:18 , 19 ; 2Co 12:20 , 21
–DUTY OF, TO MINISTERS 1Co 16:10 , 11 ; Php 2:29 ; 4:10-18 ;
1Th 5:12 , 13 ; 1Ti 5:17 ; Heb 13:7 , 17
.See MINISTERS
–GOVERNMENT OF, MOSAIC AND CHRISTIAN De 17:8-13 ; Mt
16:19 ; Lu 9:46-48 ; 22:24-30 ; Joh 20:23 ; Ac 1:15 , 23-26 ; 6:2 , 3 , 5 , 6 ; 11:22 , 29 , 30 ; 13:1 , 3 , 5 ;
14:23 ; 15:1-31 ; 16:4 , 5 ; 20:17 , 28 ; 1Co 7:17 ; 11:2 , 33 , 34 ; 12:5 , 28 ; 14:26 , 33 , 40 ; 16:3 , 16 ;
2Co 2:2-11 ; Ga 2:9 , 10 ; Eph 4:11 , 12 ; Php 1:1 ; 1Ti 3:1-13 ; 4:14 ; 5:1 , 22 ; 2Ti 1:6 ;
Tit 1:5 ; Heb 13:17 , 24 ; Jas 5:14 , 15 ; 1Pe 5:1-3 ; 3Jo 1 :9,10; Jude 1 :22,23
.See MINISTERS, DUTIES OF
–RULES OF DISCIPLINE IN, MOSAIC AND CHRISTIAN Ge 17:14 ;
Ex 12:15 ; 30:33 , 37 , 38 ; Le 7:27 ; 17:8 , 9 ; 19:5-8 ; 20:18 ; 22:3 ; Nu 9:13 ; 15:31 ; 19:13 , 20 ;
De 13:12-18 ; 17:2-13 ; 19:16-21 ; 21:1-9 , 18-21 ; 22:13-29 ; Ezr 10:1-44 ; Mt 16:19 ; 18:15-18 ;
Joh 9:22 , 34 , 35 ; 16:2 ; 20:23 ; Ro 14:1 ; 15:1-3 ; 16:17 ; 1Co 4:19 , 21 ; 5:1 , 2 , 4-7 , 11-13 ;
16:22 ; 2Co 2:6-8 , 10 , 11 ; 6:14 , 15 ; 7:8 ; 10:1-11 ; 13:1 , 2 , 10 ; Ga 5:10 , 12 ; 6:1 ; 1Th 5:14 ;
2Th 3:6 , 14 , 15 ; 1Ti 1:19 , 20 ; 5:1 , 2 , 19 , 20 ; 6:3-5 ; 2Ti 4:2 ; Tit 1:13 ; 2:15 ; 3:10 , 11 ;
2Jo 1 :10,11; Jude 1 :22,23; Re 22:19
.See EXCOMMUNICATION
.See MINISTERS, DUTIES OF
–LOVE FOR Ps 102:14 ; 122:6 , 9 ; 128:5 , 6 ; 137:1-6 ; Isa
22:4 ; 58:12 ; 62:1 , 6 , 7 ; 66:10 , 13 , 14 ; Jer 9:1 ; 14:17 ; 51:50 , 51 ; La 2:11 ; 3:48-51
–MEMBERSHIP IN Isa 44:5 ; Eze 44:6 , 7 , 9 ; Mt 12:50 ; 19:14 ;
Mr 10:14 ; Lu 18:16 ; Joh 15:5 , 6 ; Ac 2:41 , 47 ; 4:4 ; 5:14 ; 9:35 , 42 ; 11:21 ; Ro 12:4 , 5 ;
1Co 3:11-15 ; 12:12-28 ; Eph 4:25 ; 5:30 ; Php 4:3 ; Re 21:27
.See RIGHTEOUS, DESCRIBED
–PROPHECIES CONCERNING PROSPERITY OF Ge 12:3 ; 49:10 ;
De 32:21 ; Ps 2:8 ; 22:27-31 ; 46:4 , 10 ; 65:2 ; 66:4 ; 68:31 , 32 ; 69:35 , 36 ; 72:1-20 ; 85:10-12 ;
86:9 ; 87:4 ; 89:1-37 ; 96:1-13 ; 102:13-16 , 18-22 ; 110:1-7 ; 113:3 ; 118:24 ; 126:5 , 6 ;
132:15-17 ; 138:4 , 5 ; 145:10 , 11 ; Isa 2:2-5 ; 4:2 , 3 , 5 , 6 ; 9:1-7 ; 11:1-10 ; 18:7 ; 19:24 , 25 ;
23:17 , 18 ; 24:16 ; 25:6-8 ; 29:18-24 ; 30:20 ; 32:1-20 ; 33:5 , 13-24 ; 35:1-10 ; 40:4-11 ;
41:17-20 ; 42:1-12 ; 44:3-5 ; 45:6 , 8 , 14 , 23 , 24 ; 46:12 , 13 ; 49:6-12 , 18-23 ; 51:3-16 ; 52:1-15 ;
53:10-12 ; 54:1-17 ; 55:1-13 ; 56:3-8 ; 59:19-21 ; 60:1-22 ; 61:1-11 ; 62:1-12 ; 65:1-25 ;
66:7-23 ; Jer 3:17 ; 4:2 ; 16:19-21 ; 31:7-9 , 34 ; 33:22 ; Eze 17:22-24 ; 34:23-31 ; 47:1-12 ;
Da 2:35 , 44 , 45 ; 7:13 , 14 , 18 , 22 , 27 ; 12:1-13 ; Joe 2:26-32 ; 3:18 ; Am 9:11 , 12 ; Mic 4:1-7 ;
5:2-15 ; Hab 2:14 ; Zep 2:11 ; 3:9-20 ; Hag 2:7-9 ; Zec 2:10 , 11 ; 6:15 ; 8:20-23 ; 9:1 , 9-17 ;
14:8-21 ; Mal 1:11 ; Mt 8:11 ; 11:5 , 11 ; 13:16 , 17 , 31-33 ; 16:18 ; Mr 4:26-32 ; Lu 7:22 ;
Joh 8:35 ; 10:16 ; Ac 2:16-21 ; Ro 1:5-7 ; 1Co 15:24-28 ; Eph 1:10 ; Heb 12:23 , 24 , 27 , 28 ;
Re 5:10 , 13 , 14 ; 11:15 ; 12:10 ; 15:4 ; 20:4-6 ; 21:9-27 ; 22:1-5
.See JESUS, KINGDOM OF
–LIST OF CONGREGATIONS OF CHRISTIANS
.Antioch Ac 13:1
.Asia 1Co 16:19 ; Re 1:4
.Babylon 1Pe 5:13
.Cenchrea Ro 16:1
.Caesarea Ac 18:22
.Cilicia Ac 15:41
.Corinth 1Co 1:2
.Ephesus Eph 1:22 ; Re 2:1
.Galatia Ga 1:2
.Galilee Ac 9:31
.Jerusalem Ac 15:4
.Joppa Ac 9:42
.Judaea Ac 9:31
.Laodicea Re 3:14
.Pergamos Re 2:12
.Philadelphia Re 3:7
.Samaria Ac 9:31
.Sardis Re 3:1
.Smyrna Re 2:8
.Syria Ac 15:41
.Thessalonica 1Th 1:1
.Thyatira Re 2:18
–UNITY OF Ps 133:1 ; Joh 10:16 ; 17:11 , 21-23 ; Ro 12:4 , 5 ;
1Co 10:17 ; 12:5 , 12-27 ; Ga 3:26-28 ; Eph 1:10 ; 2:14-19 , 21 ; 3:6 , 15 ; 4:4-6 , 12 , 13 , 16 , 25 ;
Col 3:11 , 15
.See ECCLESIASTICISM
–TRIUMPHANT Ga 4:26 ; Heb 12:22 , 23 ; Re 3:12 ; 21:3 , 10
