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이스라엘

Israel

히브리어 יִשְׂרָאֵל히브리어 יַעֲקֹב히브리어 יְשֻׁרוּן히브리어 יִשְׂרְאֵלִי히브리어 יִשְׂרְאֵלִית헬라어 Ἰσραήλ헬라어 Ἰακώβ헬라어 Ἰσραηλίτης
G2384G2474G2475H3290H3478H3479H3481H3482H3484
인물 남성

다른 표기: Israel,Israelite,[ ],God,Jacob,Jeshurun,Jesurun,Israelitess,Israelitish,TR,NA

[Easton 한국어 번역] 야곱이 브니엘에서 기도로 크게 씨름한 후에 받은 이름이다(창 32:28). 이는 그가 “왕자처럼 하나님과 겨루어 이겼기” 때문이다.(야곱 참조.) 이것은 야곱의 후손들에게 주어진 일반적인 이름이다. 열두 지파 전체 백성은 “이스라엘 사람들”, “이스라엘 자손”(수 3:17; 7:25; 삿 8:27; 렘 3:21), 그리고 “이스라엘 족속”(출 16:31; 40:38)이라고 불린다. 이스라엘이라는 이 이름은 때때로 참 이스라엘을 강조하여 가리키는 데 쓰인다(시 73:1; 사 45:17; 49:3; 요 1:47; 롬 9:6; 11:26). 사울이 죽은 후 열 지파는 자신들이 온 민족인 것처럼 이 이름을 독차지했으며(삼하 2:9, 10, 17, 28; 3:10, 17; 19:40-43), 열 지파의 왕들은 “이스라엘 왕들”이라고 불린 반면, 두 지파의 왕들은 “유다 왕들”이라고 불렸다. 포로 생활 이후에는 온 민족을 가리키는 명칭으로 이스라엘이라는 이름이 사용되었다.
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[Easton] The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38). This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3; John 1:47; Rom. 9:6; 11:26). After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2 Sam. 2:9, 10, 17, 28; 3:10, 17; 19:40-43), and the kings of the ten tribes were called “kings of Israel,” while the kings of the two tribes were called “kings of Judah.” After the Exile the name Israel was assumed as designating the entire nation. [Smith] (the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel “soldier of God.” It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers. (Ezra 6:16; 9:1; 10:25; Nehemiah 11:3) etc. [Hitchcock] who prevails with God [Nave] –1. A name given to Jacob Ge 32:24-32 ; 2Ki 17:34 ; Ho 12:3 , 4 –2. A name of the Messiah in prophecy Isa 49:3 –3. A name given to the descendants of Jacob, a nation .Also called ISRAELITES, and HEBREWS Ge 43:32 ; Ex 1:15 ; 9:7 ; 10:3 ; 21:2 ; Le 23:42 ; Jos 13:6 .Etc 1Sa 4:6 ; 13:3 , 19 ; 14:11 , 21 ; Php 3:5 –(TRIBES OF ISRAEL were named after the sons of Jacob) –(Usually, in lists, the names of Levi and Joseph, two sons of Jacob, do not appear) .The descendants of Levi were consecrated to the rites of religion, and the two sons of Joseph, Ephraim and Manasseh, were adopted by Jacob in Joseph’s place Ge 48:5 ; Jos 14:4 .And their names appear in the catalogues of tribes instead of those of Levi and Joseph, as follows, ASHER, BENJAMIN, DAN, EPHRAIM, GAD, ISSACHAR, JUDAH, MANASSEH, NAPHTALI, REUBEN, SIMEON, ZEBULUN .Names of, seen in John’s vision, on the gates of the New Jerusalem Re 21:12 .Prophecies concerning Ge 15:5 , 13 ; 25:23 ; 26:4 ; 27:28 , 29 , 40 ; 48:19 ; 49 ; De 33 .Prophecies about the multitude of Ge 13:16 ; 15:5 ; 22:17 ; 26:4 ; 28:14 .Prophecies of their captivity in Eqypt Ge 15:13 , 14 ; Ac 7:6 , 7 .Divided into families, each of which had a chief Nu 25:14 ; 26 ; 36:1 ; Jos 7:14 ; 1Ch 4 ; 5 ; 6 ; 7 ; 8 .Number of, who went into Egypt Ge 46:8-27 ; Ex 1:5 ; De 10:22 ; Ac 7:14 .Number of, at the time of the exodus Ex 12:37 , 38 ; with Ge 47:27 ; Ex 1:7-20 ; Ps 105:24 ; Ac 7:17 .Number of, fit for military service when they left Egypt Ex 12:37 .Number of, at Sinai, by tribes Nu 1:1-50 .Number of, after the plague Nu 26 .Number of, when David counted (conducted a census) 2Sa 24:1-9 ; 1Ch 21:5 , 6 ; 27:23 , 24 .Number of, after the captivity Ezr 2:64 ; Ne 7:66 , 67 .Number of, in John’s apocalyptic vision Re 7:1-8 .Lived in Goshen Ge 46:28-34 ; 47:4-10 , 27 , 28 .Lived in Egypt for four-hundred and thirty years Ex 12:40 , 41 ; with Ge 15:13 ; Ac 7:6 ; Ga 3:17 .Were enslaved and oppressed by the Egyptians Ex 1 ; 2 ; 5 ; Ac 7:18-21 .Their groaning heard by God Ex 2:23-25 .Moses commissioned as the deliverer Ex 3:2-22 ; 4:1-17 .The land of Egypt was plagued on their account See EGYPT .Exempt from the plagues Ex 8:22 , 23 ; 9:4-6 , 26 ; 10:23 ; 11:7 ; 12:13 .Children were spared when the firstborn of the Egyptians were killed Ex 12:13 , 23 .Instituted the Passover Ex 12:1-28 .Borrowed jewels from the Egyptians Ex 11:2 , 3 ; 12:35 , 36 ; Ps 105:37 .Urged by the Egyptians to depart Ex 12:31-39 .Journey from Rameses to Succoth Ex 12:37-39 .Made the journey by night Ex 12:42 .The day of their deliverance to be a memorial Ex 12:42 ; 13:3-16 .Led by God Ex 13:18 , 21 , 22 .Providentially cared for De 8:3 , 4 ; 29:5 , 6 ; 34:7 ; Ne 9:21 ; Ps 105:37 .See MANNA .See CLOUD, PILLAR OF .Journey from Succoth to Etham Ex 13:20 .Journey to Pi-hahiroth Ex 14:2 ; Nu 33:5-7 .Pursued by the Egyptians Ex 14:5-31 .Pass through the Red Sea Ex 14:19-22 ; De 11:4 ; Ps 78 ; 105 ; 106 ; 136 .The order of the march Nu 2 .Journey to Marah Ex 15:23 ; Nu 33:8 .Complained on account of the bitter water Ex 15:23-25 .Water of, sweetened Ex 15:25 .Journey to Elim Ex 15:27 ; Nu 33:9 .For the itinerary, see Nu 33 .Complained for food Ex 16:2 , 3 .Provided with manna and quail Ex 16:4-36 .Complained for lack of water at Rephidim Ex 17:2-7 .Water miraculously supplied from the rock at Meribah Ex 17:5-7 .Defeat the Amalekites Ex 17:13 ; De 25:17 , 18 .Arrive at Sinai Ex 19:1 ; Nu 33:15 .At the suggestion of Jethro, Moses’ father-in-law, they organize a system of government Ex 18:25 ; De 1:9-17 .The message of God to them, requiring that they must be obedient to his commandments, and as a reward they would be a holy nation to him, and their reply Ex 19:3-8 .Sanctify themselves for receiving the law Ex 19:10-15 .The law delivered to Ex 20 ; 21 ; 22 ; 23 ; 24:1-4 ; Le 25 ; 26 ; 27 .The people receive it and covenant obedience to it Ex 24:3 , 7 .Idolatry of Ex 32 ; De 9:17-21 .The anger of the Lord in consequence Ex 32:9-14 .Moses’ indignation; breaks the tables of stone; enters the camp; commands the Levites; three thousand die Ex 32:19-35 .Punished by a plague Ex 32:35 .Obduracy of Ex 33:3 ; 34:9 ; De 9:12-29 .God withdraws his presence Ex 33:1-3 .The mourning of, when God refused to lead them Ex 33:4-10 .Tables renewed Ex 34 .Pattern for the tabernacle and the appurtenances, and forms of worship to be observed Ex 25 ; 26 ; 27 ; 28 ; 29 ; 30 ; 31 .Gifts consecrated for the creation of the tabernacle Ex 35 ; 36:1-7 ; Nu 7 .The erection of the tabernacle; the manufacture of the appurtenances including the garments of the priests; and their sanctification Ex 36:8-38 ; 37 ; 38 ; 39 ; 40 .First sacrifice offered by, under the law Le 8:14-36 ; 9:8-24 .Second Passover observed Nu 9:1-5 .March out of the wilderness Nu 10:11-36 .For the itinerary, see Nu 33 .The order of camping sites and the march Nu 2 .Arrive at the border of Canaan Nu 12:16 .Send twelve spies to view the land Nu 13 ; 32:8 ; De 1:22 , 25 ; Jos 14:7 .Return with a majority report and a minority report Nu 13:26-33 ; 14:6-10 .Complaining over the report Nu 14:1-5 .The judgment of God upon them in consequence of their unbelief and complaining Nu 14:13-39 .Reaction, and their purpose to enter the land; are defeated by the Amalekites Nu 14:40-45 ; De 1:41-45 .Abide at Kadesh De 1:46 .Return to the wilderness, where they remain for thirty eight years, and all die except Joshua and Caleb Nu 14:20-39 .Rebellion of Korah, Dathan, and Abiram Nu 16:1-40 ; De 11:6 .Complain against Moses and Aaron, are plagued, fourteen-thousand and seven-hundred people die, plague stopped Nu 16:41-50 .Complain for lack of water in Meribah; the rock is struck Nu 20:1-13 .Are refused passage through the country of Edom Nu 20:14-21 .The death of Aaron Nu 20:22 , 29 ; 33:38 , 39 ; De 10:6 .Defeat the Canaanites Nu 21:1-3 .Are scourged with fiery (poisonous) serpents Nu 21:4-9 .Defeat the Amorites Nu 21:21-32 ; De 2:24-35 .Defeat the king of Baasha Nu 21:33-35 ; De 3:1-17 .Arrive in the plains of Moab, at the fords of the Jordan River Nu 22:1 ; 33:48 , 49 .Commit idolatry with the people of Moab Nu 25:1-5 .Punished by a plague in consequence, twenty-four thousand people die Nu 25:6-15 ; 26:1 .The people numbered for the allotment of the land Nu 26 .The daughters of Zelophehad sue for an inheritance Nu 27:1-11 ; Jos 17:3-6 .Conquest of the Midianites Nu 31 .Nations dread De 2:25 .Renew the covenant De 29 .Moses dies, and the people mourn De 34 .Joshua appointed the leader Nu 27:18-23 ; De 31:23 .See JOSHUA .All who were numbered at Mount Sinai perished in the wilderness except Caleb and Joshua Nu 26:63 , 65 ; De 2:14-16 .Piety of those who entered Canaan Jos 23:8 ; Jud 2:7-10 ; Jer 2:2 , 3 .Men chosen to allot the lands of Canaan among the tribes and families Nu 34:17-29 .Remove from Shittim to the Jordan River Jos 3:1 .Cross the Jordan River Jos 4 .Circumcision observed and the Passover celebrated Jos 5 .Jericho captured Jos 6 .Ai captured Jos 7 ; 8 .Make a treaty with the Gibeonites Jos 9 .Defeat the five Amoritish kings Jos 10 .Conquest of the land Jos 21:43-45 ; with Jud 1 .The land allotted Jos 15 ; 16 ; 17 ; 18 ; 19 ; 20 ; 21 .Two and one-half tribes return from the west side of the Jordan River; erect a memorial to signify the unity of the tribes; the memorial misunderstood; the controversy which followed; its amicable resolution Jos 22 .Joshua’s exhortation immediately before his death Jos 23 .Covenant renewed, death of Joshua Jos 24 ; Jud 2:8 , 9 .Religious fidelity during the life of Joshua Jos 24:31 ; Jud 2:7 –UNDER THE JUDGES .Public affairs administered four-hundred and fifty years by the judges Jud 2:16-19 ; Ac 13:20 .The original inhabitants not fully expelled Jud 1:27-36 ; 3:1-7 .Reproved by an angel for not casting out the original inhabitants Jud 2:1-5 .People turn to idolatry Jud 2:10-23 .Delivered for their idolatry to the king of Mesopotamia during eight years, their repentance and deliverance Jud 3:8-11 .Renew their idolatry, and are put under tribute to the king of Moab during eighteen years, repent and are delivered by Ehud, eighty years of peace follow Jud 3:12-30 .Shamgar resists a foray of the Philistines and delivers Israel Jud 3:31 .People again do evil and are put under bonds to the king of Syria for twenty years Jud 4:1-3 .Delivered by Deborah, a prophetess, and judged Jud 4 ; 5 .Seven years of bondage to the Midianites; delivered by Gideon Jud 6 ; 7 ; 8:1-28 .See GIDEON .Return to idolatry Jud 8:33 , 34 .Abimelech foments an inter-tribal war Jud 9 .Led by Tola for twenty-three years Jud 10:1 , 2 .Led by Jair for twenty-two years Jud 10:3 , 4 .The people backslide, and are given over to the Philistines for chastisement for eighteen years; they repent and turn to the Lord; they are delivered by Jephthah Jud 10:6-18 ; 11 .The Ephraimites go to war against other tribes; they are defeated by Jephthah Jud 12:1-7 .Led by Ibzan for seven years Jud 12:8-10 .Led by Elon for ten years Jud 12:11 , 12 .Led by Abdon for eight years Jud 12:13-15 .The people backslide again are chastened by the Philistines for forty years Jud 13:1 .Led by Samson for twenty years Jud 15:20 ; with 13; 14; 15; 16 .Scandal of the Bethlehemite’s concubine, and the consequent war between the Benjamites and the other tribes Jud 19 ; 20 ; 21 .Led by Eli for forty years 1Sa 4:18 ; with 1; 2; 3; 4 .Struck down by the Philistines at Eben-ezer 1Sa 4:1 , 2 , 10 , 11 .They demand a king 1Sa 8:5-20 ; Ho 13:10 –UNDER THE KINGS BEFORE THE SEPARATION INTO TWO KINGDOMS .Saul anointed as king 1Sa 10 ; 11:12-15 ; 12:13 .Ammonites invade Israel, are defeated 1Sa 11 .Philistines struck down 1Sa 14 .Amalekites defeated 1Sa 15 .David anointed as king 1Sa 16:11-13 .Goliath killed 1Sa 17 .Israel defeated by the Philistines, and Saul and his sons are killed 1Sa 31 .See SAUL .David defeats the Amalekites 1Sa 30 ; 2Sa 1:1 .David made king 2Sa 2:4 , 11 .Ish-bosheth made king 2Sa 2:8-10 .The conflict between the two political factions 2Sa 2:12-32 ; 3:1 .David made king over all Israel 2Sa 5:1-5 .Conquests of David 2Sa 8 .Absalom’s rebellion 2Sa 15:18 .See DAVID .Solomon anointed as king 1Ki 1:32-40 .The Temple built 1Ki 6 .Solomon’s palace built 1Ki 7 .Solomon’s death 1Ki 11:41-43 .See SOLOMON –THE REVOLT OF THE TEN TRIBES –(Foreshadowing circumstances indicating the separation) Disagreement after Saul’s death 2Sa 2 ; 1Ch 12:23-40 ; 13 .Lukewarmness of the ten tribes, and zeal of Judah for David in Absolom’s rebellion 2Sa 19:41-43 .The rebellion of Sheba 2Sa 20 .The two factions are distinguished as Israel and Judah during David’s reign 2Sa 21:2 .Providential Zec 11:14 .Revolt consummated under Rehoboam, son and successor of Solomon 1Ki 12:4 –4. The name of the ten tribes that revolted from the house (kingdom) of David .Also called JACOB Ho 12:2 –(The list of the kings of Israel, and the period of time in which they reigned. For the facts of their reigns see under each name) –1. Jeroboam, twenty-two years –2. Nadab, about two years –3. Baasha, twenty-four years –4. Elah, two years –5. Zimri, seven days –6. Omri, twelve years –7. Ahab, twenty-two years –8. Ahaziah, two years –9. Jehoram, twelve years –10. Jehu, twenty-eight years –11. Jehoahaz, seventeen years –12. Jehoash, sixteen years –13. Jeroboam II, forty-one years –14. Zachariah, six months –15. Shallum, one month –16. Menahem, ten years –17. Pekahiah, two years –18. Pekah, twenty years –19. Hoshea, nine years –(The ten tribes were carried away captive to Assyria) –HISTORY OF .War continued between the two kingdoms all the days of Rehoboam and Jeroboam 1Ki 14:30 .War continued between Jeroboam and Abijam 1Ki 15:7 .War continued between Baasha and Asa 1Ki 15:16 , 32 .Famine prevails during the reign of Ahab 1Ki 18:1-6 .Israel, also called SAMARIA, invaded by, but defeats, Ben-hadad, king of Syria 1Ki 20 .Moab rebels 2Ki 1:1 ; 3 .Army of Syria invades Israel, but peacefully withdraws through the tact of the prophet Elisha 2Ki 6:8-23 .The city of Samaria besieged 2Ki 6:24-33 ; 7 .The city of Samaria captured, and the people carried to Assyria 2Ki 17 .The land repopulated 2Ki 17:24 .The remnant that remained after the able-bodied persons were carried into captivity affiliated with the kingdom of Judah 2Ch 30:18-26 ; 34:6 ; 35:18 [STEPBible TIPNR] A man living at the time of the Patriarchs, first mentioned at Gen.25.26) referred to as Israel (Aramaic יִשְׂרָאֵל), or Jacob (יַעֲקֹב), or Jeshurun (יְשֻׁרוּן), or Israelite (יִשְׂרְאֵלִי), or Israelitess (יִשְׂרְאֵלִית), or Israel or Israelite (Ἰσραήλ), or Jacob (Ἰακώβ), or Israelite or Israel (Ἰσραηλίτης); son of Isaac and Rebekah; a brother of Esau; husband of Rachel and Leah, with concubines Zilpah and Bilhah; father of Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Dinah, Joseph and Benjamin. [Theographic] One who follows on another’s heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Gen. 49:3); (2) a double portion of the paternal inheritance (Deut. 21:17); (3) the priestly office in the family (Num. 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Gen. 22:18). Soon after his acquisition of his father’s blessing (Gen. 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years “seemed but a few days, for the love he had to her.” But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But “life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union.” At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (31:41). He then set out with his family and property “to go to Isaac his father in the land of Canaan” (Gen. 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end. Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (32:1, 2). He called the name of the place Mahanaim, i.e., “the double camp,” probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (28:12). He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, “a present to my lord Esau from thy servant Jacob.” Jacob’s family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, “for”, said he, “I have seen God face to face, and my life is preserved” (32:25-31). After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (35:6, 7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (35:16-20), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (35:27-29). Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch’s going down with all his household, numbering about seventy souls (Ex. 1:5; Deut. 10:22; Acts 7:14), to sojourn in the land of Goshen. Here Jacob, “after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded” (Gen. 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel’s death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when “he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost” (49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (50:1-13). The history of Jacob is referred to by the prophets Hosea (12:3, 4, 12) and Malachi (1:2). In Micah 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul’s epistles (Rom. 9:11-13; Heb. 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in John 1:51; 4:5, 12; also to the famine which was the occasion of his going down into Egypt in Acts 7:12 (See LUZ; BETHEL.)

항목 출처: Theographic; Easton; Smith; Hitchcock; Nave; STEPBible TIPNR · CC BY-SA 4.0; Public domain; NEUU CC BY 4.0; CC BY 4.0

등장 구절 3402절

민수기 16:3 본문 보기

그들이 모여서 모세와 아론을 거스려 그들에게 이르되 `너희가 분수에 지나도다 회중이 다 각각 거룩하고 여호와께서도 그들 중에 계시거늘 너희가 어찌하여 여호와의 총회 위에 스스로 높이느뇨 ?'

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 6
관주시편 106:16출애굽기 19:6민수기 14:14민수기 16:7출애굽기 29:45출애굽기 29:46민수기 12:1민수기 12:2민수기 14:1민수기 14:2
민수기 16:4 본문 보기

모세가 듣고 엎드렸다가

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 1
관주민수기 14:5민수기 20:6민수기 16:45여호수아 7:6
민수기 16:5 본문 보기

고라와 그 모든 무리에게 말하여 가로되 `아침에 여호와께서 자기에게 속한 자가 누구인지 거룩한 자가 누구인지 보이시고 그 자를 자기에게 가까이 나아오게 하시되 곧 그가 택하신 자를 자기에게 가까이 나아오게 하시리니

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 3
관주민수기 17:5시편 65:4레위기 10:3민수기 16:3디모데후서 2:19출애굽기 28:1사무엘상 2:28시편 105:26에스겔 40:46에스겔 44:15
민수기 16:6 본문 보기

이렇게 하라 너 고라와 너의 모든 무리는 향로를 취하고

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 3
관주레위기 10:1레위기 16:12레위기 16:13민수기 16:35민수기 16:36민수기 16:37민수기 16:38민수기 16:39민수기 16:40민수기 16:46
민수기 16:8 본문 보기

모세가 또 고라에게 이르되 `너희 레위 자손들아 들으라

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 2
민수기 16:9 본문 보기

이스라엘의 하나님이 이스라엘 회중에서 너희를 구별하여 자기에게 가까이 하게 하사 여호와의 성막에서 봉사하게 하시며 회중 앞에 서서 그들을 대신하여 섬기게 하심이 너희에게 작은 일이겠느냐 ?

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 7
관주신명기 10:8이사야 7:13에스겔 44:10에스겔 44:11민수기 1:53민수기 3:6민수기 16:13사무엘상 18:23느헤미야 12:44창세기 30:15
민수기 16:10 본문 보기

하나님이 너와 네 모든 형제 레위 자손으로 너와 함께 가까이 오게 하신 것이 작은 일이 아니어늘 너희가 오히려 제사장의 직분을 구하느냐 ?

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 6
관주민수기 3:10민수기 18:7잠언 13:10마태복음 20:21마태복음 20:22누가복음 22:24로마서 12:10빌립보서 2:3요한삼서 1:9
민수기 16:14 본문 보기

이뿐 아니라 네가 우리를 젖과 꿀이 흐르는 땅으로 인도하여 들이지도 아니하고 밭과 포도원도 우리에게 기업으로 주지 아니하니 네가 이 사람들의 눈을 빼려느냐 ? 우리는 올라가지 아니하겠노라'

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 8
관주레위기 20:24출애굽기 3:8출애굽기 3:17출애굽기 22:5출애굽기 23:11민수기 20:5민수기 36:8민수기 36:9민수기 36:10사사기 16:21
민수기 16:15 본문 보기

모세가 심히 노하여 여호와께 여짜오되 `주는 그들의 예물을 돌아보지 마옵소서 나는 그들의 한 나귀도 취하지 아니하였고 그들의 한 사람도 해하지 아니하였나이다' 하고

성경사전 해시태그 · 4
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 7
관주창세기 4:4창세기 4:5고린도후서 7:2출애굽기 32:19민수기 12:3민수기 16:6민수기 16:7사무엘상 12:3사무엘상 12:4이사야 1:10
민수기 16:20 본문 보기

여호와께서 모세와 아론에게 일러 가라사대

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 3
민수기 16:21 본문 보기

너희는 이 회중에게서 떠나라 내가 순식간에 그들을 멸하려 하노라

성경사전 해시태그 · 1
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 1
관주출애굽기 32:10민수기 16:45출애굽기 33:5시편 73:19요한계시록 18:4창세기 19:15창세기 19:16창세기 19:17창세기 19:18창세기 19:19
민수기 16:23 본문 보기

여호와께서 모세에게 일러 가라사대

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 2
민수기 16:27 본문 보기

무리가 고라와, 다단과, 아비람의 장막 사면을 떠나고 다단과, 아비람은 그 처자와 유아들과 함께 나와서 자기 장막 문에 선지라

성경사전 해시태그 · 4
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 7
관주열왕기하 9:30열왕기하 9:31욥기 9:4욥기 40:10욥기 40:11잠언 16:18잠언 18:12이사야 28:14
민수기 16:30 본문 보기

만일 여호와께서 새 일을 행하사 땅으로 입을 열어 이 사람들과 그들의 모든 소속을 삼켜 산 채로 음부에 빠지게 하시면 이 사람들이 과연 여호와를 멸시한 것인 줄을 너희가 알리라'

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 6
관주시편 55:15민수기 16:33욥기 31:3이사야 28:21이사야 43:19이사야 45:7이사야 45:12예레미야 31:22
민수기 16:36 본문 보기

여호와께서 모세에게 일러 가라사대

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 2
민수기 16:38 본문 보기

사람들은 범죄하여 그 생명을 스스로 해하였거니와 그들이 향로를 여호와 앞에 드렸으므로 그 향기가 거룩하게 되었나니 그 향로를 쳐서 제단을 싸는 편철을 만들라 이스라엘 자손에게 표가 되리라 하신지라

성경사전 해시태그 · 8
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 9
관주민수기 26:10잠언 20:2에스겔 14:8베드로후서 2:6민수기 17:10열왕기상 2:23하박국 2:10민수기 16:40잠언 1:18잠언 8:36
민수기 16:40 본문 보기

이스라엘 자손의 기념물이 되게 하였으니 이는 아론 자손이 아닌 외인은 여호와 앞에 분향하러 가까이 오지 못하게 함이며 또 고라와 그 무리같이 되지 않게 하기 위함이라 여호와께서 모세로 그에게 명하신 대로 하였더라

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 8
관주민수기 3:10민수기 18:4민수기 18:5민수기 18:6민수기 18:7역대하 26:16역대하 26:17역대하 26:18역대하 26:19역대하 26:20
민수기 16:43 본문 보기

모세와 아론이 회막 앞에 이르매

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 4
민수기 16:44 본문 보기

여호와께서 모세에게 일러 가라사대

성경사전 해시태그 · 2
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 2
민수기 16:46 본문 보기

이에 모세가 아론에게 이르되 `너는 향로를 취하고 단의 불을 그것에 담고 그 위에 향을 두어 가지고 급히 회중에게로 가서 그들을 위하여 속죄하라 여호와께서 진노하셨으므로 염병이 시작되었음이니라'

성경사전 해시태그 · 7
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 10
관주민수기 8:19레위기 10:6이사야 6:6이사야 6:7민수기 11:33민수기 18:5역대상 27:24시편 106:29요한계시록 8:3요한계시록 8:4
민수기 16:47 본문 보기

아론이 모세의 명을 좇아 향로를 가지고 회중에게로 달려간즉 백성 중에 염병이 시작되었는지라 이에 백성을 위하여 속죄하고

성경사전 해시태그 · 5
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 7
관주민수기 16:46민수기 25:6민수기 25:7민수기 25:8신명기 33:10신명기 33:11시편 106:29이사야 53:10이사야 53:11이사야 53:12
민수기 17:2 본문 보기

너는 이스라엘 자손에게 고하여 그들 중에서 각 종족을 따라 지팡이 하나씩 취하되 곧 그들의 종족대로 그 모든 족장에게서 지팡이 열둘을 취하고 그 사람들의 이름을 각각 그 지팡이에 쓰되

성경사전 해시태그 · 3
원어 · 히브리어·아람어

STEPBible.org · Tyndale House Cambridge · CC BY 4.0. TAHOT 주 본문(L/Q/R), TAGNT 주 본문(N)과 N 없는 절의 전통 본문(K). 한글 읽기: 규칙 변환 참고(전통·문맥별 차이).

성경사전 해시태그 · 5
관주창세기 49:10출애굽기 4:2출애굽기 4:17민수기 1:5민수기 1:6민수기 1:7민수기 1:8민수기 1:9민수기 1:10민수기 1:11

관련 설교 332편

265번조회 0

자비하신 주님처럼 (2부)

에스라소망교회

본문 · 출애굽기 22:21-31

264번조회 0

자비하신 주님처럼

에스라소망교회

본문 · 출애굽기 22:21-27

262번조회 1

멸할 자와 보호할 자 (1부)

에스라소망교회

본문 · 출애굽기 22:16-20

259번조회 2

귀 뚫은 종, 무릎 꿇은 종 (1부)

에스라소망교회

본문 · 출애굽기 21:1-27

255번조회 0

탐욕이 아닌 자족 (1부)

에스라소망교회

본문 · 출애굽기 20:17

242번조회 0

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출처: Easton / Smith / Hitchcock · Nave · Theographic · STEPBible TIPNR · OpenBible.info · Strong’s · TSK. 통합 메타데이터·한국어 번역: CC BY-SA 4.0. 역사적 사전 원문은 공개 저작물이며 각 데이터 출처의 라이선스를 함께 적용합니다. 개역한글·KJV 본문. 지명 좌표는 고대 지명의 추정 위치입니다. 원어 단어·이름 연결: STEPBible.org / Tyndale House Cambridge, CC BY 4.0. Strong 번호의 앞 0·세분 접미사와 원문의 형태소 구분 기호를 정규화하고 개역한글 좌표에 맞췄습니다.