그리스도인의 매니페스토 (1)

^5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. ^5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: ^5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. ^5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; ^5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. ^5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. ^5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. ^5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: ^5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. ^5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. ^5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. ^5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: ^5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. ^5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: ^5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: ^5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. ^5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. ^5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. ^5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: ^5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. ^5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. ^5:41 And whosoever shall compel thee to go a mile, go with him twain. ^5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. ^5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. ^5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; ^5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ^5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same? ^5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? ^5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect. ^6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. ^6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. ^6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: ^6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. ^6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. ^6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. ^6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. ^6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. ^6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. ^6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. ^6:11 Give us this day our daily bread. ^6:12 And forgive us our debts, as we forgive our debtors. ^6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. ^6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: ^6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. ^6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. ^6:17 But thou, when thou fastest, anoint thine head, and wash thy face; ^6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. ^6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: ^6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: ^6:21 For where your treasure is, there will your heart be also. ^6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. ^6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness ^6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ^6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? ^6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? ^6:27 Which of you by taking thought can add one cubit unto his stature? ^6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: ^6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. ^6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? ^6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?